Where are the words they will never perish, but they have eternal life at? Jesus said this not once, but twice. And he says if AFTER he said as moses lifted The serpent. in which those who looked lived and did not die or perish.Revisiting “how can these things be so?” To me the whole of what He tells Nicodemus is that a man’s pride and forgetting God and by whose hand man is led out of bondage …a man’s pride lifted up …is to be brought down. Consider “you filthy sinners, be heavy and mourn; humble yourself in the sight of God and Christ will lift you up.”
Also it was prophesied of Jesus Christ that He would be a sign spoken against. A sword that enters the heart of man so that every heart would be made manifest. And that many in Israel would fall and rise again. To me “born again from above” is to be brought low…as John said “I must decrease” that “He increase”…that born again is not haughtiness or boasting in saying a little prayer or convincing yourself of your own lies…but born of and from above is “humility”… to descend to take the lower seat before Him (Christ) who has been given all power to lift up again what has come down; He who has the right to say “come up higher”.
Except a man be born again he can not see the kingdom of God.
Nicodemus asked “How can these things be?”
Elsewhere we are told the carnal man can not see the kingdom of God because they are foolishness to him. (To me this means a carnal man can not see his brothers for to him having brothers is foolishness. Others needs are foolishness to him.) (some may say that is works of the flesh…life teaches us some do not see or notice your affliction and because they don’t see or become aware; they are not going to communicate anything towards your need.) (it’s not works…it’s what comes out from the heart which God changes the heart and if that is disputable …look at Saul who dragged those seeking after Christ to be judged and imprisoned saying “I persecuted the way. Yet the one who persecuted the way …has now become one who preaches what way he once persecuted. Is that teaching “works” or simply a heart changed …a new heart given by God?)
Except a man be born of water and of Spirit. He cannot enter the Kingdom of God. —this reminds me of Paul. Philippians 4:11-20 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. [12] I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. [13] I can do all things through Christ which strengtheneth me. [14] Notwithstanding you have well done, that you did communicate with my affliction. [15] Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only. [16] For even in Thessalonica ye sent once and again unto my necessity. [17] Not because I desire a gift: but I desire fruit (of the Kingdom of God) that may abound to your account. [18] But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. [19] But my God shall supply all your need according to his riches in glory by Christ Jesus. [20] Now unto God and our Father be glory for ever and ever. Amen.
You may say …no no that has nothing to do with “born of water” and “of the Spirit” …but to me it’s the closest I can find to helping with “I’m am instructed both to be full and to be hungry, both to abound and to suffer need.” Notice by suffering need and hunger that they bear fruit …the kingdom of God is seen in “My God will supply all your needs.” Paul praises God for His supply saying “I am full, having received …the sweet odour of Christ… the sacrifice well pleasing to God” … “the riches of the glory of God”
You may still continue to say it does not connect but all of what Jesus Christ is speaking to Nicodemus of you must born anew of hunger and need and abounding and full is …instruction to be both “abased” and “abounding”. John who baptized with water spoke of the same “abased” and abounding” in “I must decrease” and “Him increase.”
Deuteronomy 8:9-20 speaks also of the “serpent lifted up” but the whole of those verses is…they’re boasting that their own hand has done these things and they have forgotten God. Near the end of that passage it speaks of a testimony against them that they have forgotten their God. To me that is why God told them to lift up a bronze serpent in the wilderness where he said if you forget Me, I will leave you in your sin. How many times did Jesus Christ warn the Pharisees “you will die in your sins” but also He called them the “serpent” that bites. OT a viper …NT He points out “Vipers” among you. It also speaks of “enemies of the cross” …is the cross a testimony that you will die in your sins in forgetting by whom you are delivered out of the house of bondage. And the cross is a remembrance to those who are reminded by whose hand they are delivered out from the house of bondage.
Nicodemus asks “How can those things be so”
Christ asked him “are you not a master of Israel? How do you not know those things?”
Christ helps Nicodemus by explaining all those born of the Spirit…are like the wind that blows …you hear the sound of it…as He said “have their words not gone out” “have they not heard” “yea their words have gone out to all ends of the earth” …the words like the wind…you hear it but you don’t know from where it comes and where it goes; does this not help Nicodemus? “How is it you are a master of Israel yet you do not know these things?” The things you hear me saying how is it you still question from where it comes from and to where it goes? Are you not a master of Israel yet upon hearing the words I speak to you, you ask, “how can these things be so”?
As far as the serpent lifted up …man’s pride is lifted up too. From Deuteronomy 8:9-20, it speaks of man’s pride lifted up …the bronze serpent lifted up in the wilderness by Moses. Christ told them they are “serpents” “vipers”
^BUT as the above was lifted up in the wilderness of Moses.
Likewise the son of man shall be lifted up … as we were tempted in all accounts he was tempted as we were…yet He overcomes sin. Being the Son of God. In whom God is well-pleased because Having the power to lay He life down and take it up again…He was (being weak in the flesh) became obedient (the power of the Spirit of God which is willing) … even unto death of the cross; God demonstrated His love for us even while we were yet dead in sin.
born from above to me is humility not false humility but God given humility that “comes down from above” or “to bow low” in the Sight of God. All things in subjection to Christ who has been given the power to lift up, Raise again that which God has brought down from above.
Proverbs 16:18 Pride goes before destruction, and an haughty spirit before a fall.
Proverbs 29:23-25 A man's pride shall bring him low: but honour shall uphold the humble in spirit. [24] Whoso is partner with a thief hates his own soul: he hears cursing, and bewrayeth it not. [25] The fear of man brings a snare: but whoso puts his trust in the LORD shall be safe.
Isaiah 2:17 And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day.
All throughout …to me “born from above” is the haughtiness of man humbled and the lofty pride of men brought low. -as John said “I must decrease” “He must increase” and the LORD alone will be exalted in that day. Proverbs also speak of let the rich man praise in that he is brought low (warned rich in the world but not rich towards God) let the rich man rejoice in being brought low, and let the poor rejoice in that he is lifted up.
As Paul’s (inspired by the Spirit of God) well-quoted verse: I can do all things through Christ who gives me strength. Whether “abased” or “abounding” in both “water” and “of the Spirit” …put your Trust in Him.
where is the death, that caused the need to be born again at?
once again, I think you are making things more difficult than they are.