Have you noticed very few Churches today teach all of God's Word line upon line, chapter by chapter?
Most are instead pulling single verses out of God's Word, and a lot of the time they preach a subject that has nothing to do with the context of where those singles verses appear in a Bible chapter. Nothing wrong with a Bible topic preaching, as long as the verses used actually fit the chapter's topic. But too often they do not, but instead fit are simply used to fit the specific denomination's system organizational creeds.
I've even had some brethren ask me why they cannot get a line upon line, chapter by chapter Bible teaching in their Church's Sunday School. I told them to ask the teacher when they're going to start covering The Bible starting in Genesis and go all the way through. One brother did ask their teacher that, and the teacher laughed at him, and said something like, "Well you must think we have all the time in the world!" That was the response he said he got.
Our Heavenly Father covered this problem of those who do not cover His Word line upon line in the Isaiah 28 chapter. He was speaking it specifically to the leaders of His people in Jerusalem, and to Ephraim, yet the Scripture also has pointers directly about the end of this world in the Book of Revelation.
Isa 28:1-12
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Per 1 Kings 11, God would split old Israel into two separate kingdoms in the days of Rehoboam, king of Judah, Solomon's son. God gave ten tribes to Jeroboam then, who was born of the tribe of Ephraim. So Ephraim here represents the northern ten tribe "kingdom of Israel" under Jeroboam and its later kings. But it is also for the latter days when Ephraim would become "a multitude of nations" per Genesis 48.
Verse 2 should be an eye-opener, if you've studied our Lord Jesus' Book of Revelation, particularly the Revelation 12 chapter which points to a future time of Satan and his angels being cast down to this earth for the latter days. In that chapter, Christ gives a comparison to that old serpent and dragon with waters as a flood coming out of his mouth after the symbolic woman. That is this "mighty and strong one" God is pointing to here in Isaiah 28:2, so He is thus pointing to the end of this world timing about Ephraim and who Ephraim represents in the latter days (i.e., Christ's Church where a good majority of the ten lost tribes migrated to the West, and became the early Church.)
Verses 3 and 4 above are pointing to Ephraim in the latter days, for God's Birthright fell upon the sons of Joseph in final, with the double portion going to Ephraim, and his seed was to become "a multitude of nations" (Genesis 48). Ephraim represents the 'head' of the fat valley, pointing to God's Birthright blessings upon them. But here, God shows Ephraim's fall in the latter days, and is no doubt why Ephraim's name is omitted from the list of tribes in Revelation 7 for the last days.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of His people,
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
But for the remnant which God called, to them He shall be for "a crown of glory, and for a diadem of beauty" to His elect remnant in the latter days.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
Further down in verse 14, God points out specifically that He is speaking this to the rulers in Jerusalem in Isaiah's day. So why is God first covering about Ephraim? It is because God is getting ready to reveal the MAIN REASON WHY BOTH EPHRAIM AND JUDAH fall backwards, and become snared in deception. And our Heavenly Father is pointing directly to the priest and the prophet that have erred through strong drink, which I believe is more in the spiritual drunkenness sense than in the physical sense (see 1 Thessalonians 5).
9 Whom shall He teach knowledge? and whom shall He make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will He speak to this people.
12 To whom He said, "This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear."
KJV
God is actually mocking those leaders, using their own words against them, like they say that, "For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:". In the Hebrew it sounds like a rhyming song...
lav lazav, zav lazav
kav lakav, kav lakav
zer sham, zer sham
God is pointing to His Word. That is what 'they' say must be precept upon precept, line upon line... in a mocking of covering His Word like that. Yet God said in verse 12 that way of His Word is where His 'rest' lay, that the teacher can cause the weary to rest, and that is the refreshing, "yet they would not hear". They refuse to cover His Word His way.
Isa 28:13
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
KJV
God is admitting that His Word is that way, only truly understood by covering it precept upon precept, line upon line, here a little and there a little. I'm not joking. Sometimes God's Word can cover past, present, and future in just one single verse. How are you fixed to recognize that in His Word? Do you grasp that when it happens, or just bypass it?
And because understanding in His Word is... that way, it causes the rebellious who refuse that line upon line study to "fall backward, and be broken, and snared, and taken." What's that mean? It means deception to the false one, especially for the very end of this world in our near future for the great tribulation.
Cont.
Most are instead pulling single verses out of God's Word, and a lot of the time they preach a subject that has nothing to do with the context of where those singles verses appear in a Bible chapter. Nothing wrong with a Bible topic preaching, as long as the verses used actually fit the chapter's topic. But too often they do not, but instead fit are simply used to fit the specific denomination's system organizational creeds.
I've even had some brethren ask me why they cannot get a line upon line, chapter by chapter Bible teaching in their Church's Sunday School. I told them to ask the teacher when they're going to start covering The Bible starting in Genesis and go all the way through. One brother did ask their teacher that, and the teacher laughed at him, and said something like, "Well you must think we have all the time in the world!" That was the response he said he got.
Our Heavenly Father covered this problem of those who do not cover His Word line upon line in the Isaiah 28 chapter. He was speaking it specifically to the leaders of His people in Jerusalem, and to Ephraim, yet the Scripture also has pointers directly about the end of this world in the Book of Revelation.
Isa 28:1-12
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Per 1 Kings 11, God would split old Israel into two separate kingdoms in the days of Rehoboam, king of Judah, Solomon's son. God gave ten tribes to Jeroboam then, who was born of the tribe of Ephraim. So Ephraim here represents the northern ten tribe "kingdom of Israel" under Jeroboam and its later kings. But it is also for the latter days when Ephraim would become "a multitude of nations" per Genesis 48.
Verse 2 should be an eye-opener, if you've studied our Lord Jesus' Book of Revelation, particularly the Revelation 12 chapter which points to a future time of Satan and his angels being cast down to this earth for the latter days. In that chapter, Christ gives a comparison to that old serpent and dragon with waters as a flood coming out of his mouth after the symbolic woman. That is this "mighty and strong one" God is pointing to here in Isaiah 28:2, so He is thus pointing to the end of this world timing about Ephraim and who Ephraim represents in the latter days (i.e., Christ's Church where a good majority of the ten lost tribes migrated to the West, and became the early Church.)
Verses 3 and 4 above are pointing to Ephraim in the latter days, for God's Birthright fell upon the sons of Joseph in final, with the double portion going to Ephraim, and his seed was to become "a multitude of nations" (Genesis 48). Ephraim represents the 'head' of the fat valley, pointing to God's Birthright blessings upon them. But here, God shows Ephraim's fall in the latter days, and is no doubt why Ephraim's name is omitted from the list of tribes in Revelation 7 for the last days.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of His people,
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
But for the remnant which God called, to them He shall be for "a crown of glory, and for a diadem of beauty" to His elect remnant in the latter days.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
Further down in verse 14, God points out specifically that He is speaking this to the rulers in Jerusalem in Isaiah's day. So why is God first covering about Ephraim? It is because God is getting ready to reveal the MAIN REASON WHY BOTH EPHRAIM AND JUDAH fall backwards, and become snared in deception. And our Heavenly Father is pointing directly to the priest and the prophet that have erred through strong drink, which I believe is more in the spiritual drunkenness sense than in the physical sense (see 1 Thessalonians 5).
9 Whom shall He teach knowledge? and whom shall He make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will He speak to this people.
12 To whom He said, "This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear."
KJV
God is actually mocking those leaders, using their own words against them, like they say that, "For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:". In the Hebrew it sounds like a rhyming song...
lav lazav, zav lazav
kav lakav, kav lakav
zer sham, zer sham
God is pointing to His Word. That is what 'they' say must be precept upon precept, line upon line... in a mocking of covering His Word like that. Yet God said in verse 12 that way of His Word is where His 'rest' lay, that the teacher can cause the weary to rest, and that is the refreshing, "yet they would not hear". They refuse to cover His Word His way.
Isa 28:13
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
KJV
God is admitting that His Word is that way, only truly understood by covering it precept upon precept, line upon line, here a little and there a little. I'm not joking. Sometimes God's Word can cover past, present, and future in just one single verse. How are you fixed to recognize that in His Word? Do you grasp that when it happens, or just bypass it?
And because understanding in His Word is... that way, it causes the rebellious who refuse that line upon line study to "fall backward, and be broken, and snared, and taken." What's that mean? It means deception to the false one, especially for the very end of this world in our near future for the great tribulation.
Cont.
Last edited: