I will (I am) meditating on them. Again, not saying you are wrong. I’ve seen things of God open before to where I say, “How did I not see that before when it was right in front of me.” But I have questions:
Here you refer to the money in the parable of the Lord as grace or mercy. This makes sense when you said “so if we receive grace from God...from His mercy...then bestowing that grace and mercy on others....who are deserving or not....makes us to be righteous.” It fits “to forgive” as you have been forgiven. In fact, it seems to be the very thing we are called to do in being chosen...to show (declare) mercy and to bear witness of God’s grace and mercy. Yes, makes sense that out of love and thankfulness for the mercy and grace we have received, that we also extend it to others(deserving or not).
But then you revert back from grace and mercy to “so then we can in a sense be...righteous by using unrighteous things.” Are you speaking of “grace” or “money” now? Is grace not righteous? Not grace as in descriptive “grace” and beauty...but “grace” as a verb, an action of something given (exchanged)? God uses a temporal (the Unrighteous Mammon) to teach a spiritual application of an eternal treasure?
2 Corinthians 6:1-10
[1] We then, as workers together with him , beseech you also that ye receive not the grace of God in vain. [2] (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) [3] Giving no offence in any thing, that the ministry be not blamed: [4] But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, [5] In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; [6] By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, [7] By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, [8] By honour and dishonour, by evil report and good report: as deceivers, and yet true; [9] As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; [10] As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
