mailmandan
Well-Known Member
So, according to your logic, if baptism is not absolutely necessary for salvation, then it's just meaningless?so water baptism is meaningless?
thks
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So, according to your logic, if baptism is not absolutely necessary for salvation, then it's just meaningless?so water baptism is meaningless?
thks
Sorry love Yeshua, but faith alone is enough. what you fail to understand is what jesus said:About Faith
Faith, as Jesus teaches it, is not something passive. It is not only to believe that He exists, or to say His name. True faith moves, obeys, and produces fruit. Without that, it is empty. Jesus Himself makes this clear. In Gospel of Matthew 7:21 (ASV), He says:
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.” Here, simply calling Him “Lord” is not enough. What matters is doing the will of God. Faith must lead to obedience.
He continues in the same teaching: “Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man…” “And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man…” (Matthew 7:24–26, ASV)
Both hear His words. Both could say they believe. But only one acts. That is the one who stands. This shows that faith without action does not hold. Jesus also teaches that a true life of faith must produce visible fruit. In Gospel of Matthew 7:16–20: “By their fruits ye shall know them… Every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit… Therefore by their fruits ye shall know them.”
Faith is like a tree. If it is real, it will bear fruit. If nothing comes from it, it is not the faith Jesus speaks of.
He gives a strong warning in Gospel of Luke 13:6–9, the parable of the fig tree. A tree that does not bear fruit is in danger of being cut down. This shows that a life without change, even if it seems to have time and chances, cannot remain as it is.
Jesus also speaks directly about keeping His words. In Gospel of John 14:23:
“If a man love me, he will keep my word.”
Love and faith go together, and both lead to obedience. Not by force, but from the heart. And again He says:
“Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46, ASV)
This question goes straight to the point. Calling Him Lord, believing in Him, is not enough if a person does not follow what He says.
Jesus also connects eternal life with action. In Gospel of Matthew 19:16–17, when asked about life, He answers:
“If thou wouldest enter into life, keep the commandments.”
This shows that faith does not replace obedience, It leads into it.
So when we gather all His words, the message is simple. Faith is the beginning, but it is not meant to stay alone. True faith listens, follows, obeys, and produces fruit. It is alive and active.
A faith that does not change the heart, that does not lead to obedience, is not the faith Jesus taught.
About Repentance
Jesus speaks very plainly about what He expects. He calls people to repent, to turn away from sin, and to receive a new heart that brings a new way of living. First we need to understand what sin is. Jesus shows that sin is not only outward actions, but also what comes from inside a person. He said: “In Gospel of Mark 7:20–23 (ASV), ‘That which proceedeth out of the man, that defileth the man. For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries… all these evil things proceed from within, and defile the man.’”
So sin is anything that comes from a heart that is not aligned with God. It includes actions, but also thoughts, desires, and intentions.
Jesus also deepens the meaning of sin in Gospel of Matthew 5. He teaches that sin is not only the act, but the root behind it:
“You have heard… ‘Thou shalt not kill’… but I say unto you, that every one who is angry with his brother shall be in danger of the judgment.” (Matthew 5:21–22, ASV) “You have heard… ‘Thou shalt not commit adultery’: but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matthew 5:27–28, ASV)
Here we see that sin begins in the heart. This is why repentance must also begin there.
Jesus calls all people to repent. At the start of His ministry, it is written in Gospel of Matthew 4:17: “Repent ye; for the kingdom of heaven is at hand.” To repent means more than feeling sorry. It means to turn around, to leave the old way, and to walk in a new one. Jesus makes this very clear when He warns: “I tell you, Nay: but, except ye repent, ye shall all in like manner perish.” (Luke 13:3, ASV) But Jesus does not only ask people to stop doing wrong. He calls for a true change inside. A new heart that produces good fruit.
In Gospel of Luke 6:43–45 He says:
“For there is no good tree that bringeth forth corrupt fruit… For each tree is known by its own fruit… The good man out of the good treasure of his heart bringeth forth that which is good.”
This means the change must be real and inward. A changed heart will naturally bring a changed life.
Jesus also shows this in how He dealt with sinners. When He forgave the woman caught in sin, He told her:
“Go thy way; from henceforth sin no more.” (John 8:11, ASV)
He offers mercy, but He also calls for a new life.
And again, when He healed a man, He said: “Behold, thou art made whole: sin no more, lest a worse thing befall thee.” (John 5:14, ASV)
So the message is simple and clear. Sin comes from the heart and includes both what we do and what we desire. Repentance means turning away from that sin, not only outwardly but inwardly. And the change Jesus asks for is a true change of heart, one that leads to a new way of living.
In the end, Jesus shows that this is not optional. Those who truly follow Him are those who hear His words and do them. As He said in Gospel of Matthew 7:24:
“Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock.”
What about the commandments Jesus spoke about?
The commandments are not separate from what Jesus taught about repentance and a changed heart. They are part of it. They show us what sin is, and they show us what a right life looks like. When Jesus spoke about sin, He often pointed back to the commandments, but He went deeper than just the surface. In Gospel of Matthew 5, He takes the commandments and shows their true meaning. Not killing is a commandment, but Jesus shows that anger in the heart is already part of that sin. Not committing adultery is a commandment, but He shows that lust in the heart breaks it already. This means the commandments are not only about actions, but about the heart.
When a man asked Him how to have eternal life, Jesus answered by pointing directly to the commandments:
“You know the commandments… Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Honor your father and mother.” (from Gospel of Mark 10:19, ASV)
This shows that the commandments still stand as the way of righteousness. But Jesus does not stop there. He then calls the man to follow Him fully, showing that obedience must come from the heart, not just outward behavior.
Jesus also sums up the commandments in a simple way in Gospel of Matthew 22:37–40: “You shall love the Lord your God with all your heart… and your neighbor as yourself. On these two commandments hangs all the law and the prophets.”
So the commandments are fulfilled through love. But this is not just words. Real love leads to real obedience.
This is where repentance fits in. To repent means to turn away from breaking these commandments, and to begin to live according to them, from the heart. It is not just stopping sin, but starting to walk in what is right.
Jesus makes this very clear when He says:
“Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father.” (Matthew 7:21, ASV)
And again: “If you love me, you will keep my commandments.” (John 14:15, ASV,)
So the commandments show what sin is, repentance is turning away from breaking them, and a changed heart is what allows a person to truly keep them.
The commandments are like a mirror that shows what is wrong. Repentance is turning away from that wrong. And the new heart that Jesus speaks about, transformed by the Holy Spirit whom He gives to His believers, is what makes a person able to live in what is right. Faith is not just belief; it is active and obeys the words of Christ.
Continued on post #73
Hello LoveYeshua, how are you all? We are well,About Faith
Faith, as Jesus teaches it, is not something passive. It is not only to believe that He exists, or to say His name. True faith moves, obeys, and produces fruit. Without that, it is empty. Jesus Himself makes this clear. In Gospel of Matthew 7:21 (ASV), He says:
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.” Here, simply calling Him “Lord” is not enough. What matters is doing the will of God. Faith must lead to obedience.
He continues in the same teaching: “Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man…” “And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man…” (Matthew 7:24–26, ASV)
Both hear His words. Both could say they believe. But only one acts. That is the one who stands. This shows that faith without action does not hold. Jesus also teaches that a true life of faith must produce visible fruit. In Gospel of Matthew 7:16–20: “By their fruits ye shall know them… Every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit… Therefore by their fruits ye shall know them.”
Faith is like a tree. If it is real, it will bear fruit. If nothing comes from it, it is not the faith Jesus speaks of.
He gives a strong warning in Gospel of Luke 13:6–9, the parable of the fig tree. A tree that does not bear fruit is in danger of being cut down. This shows that a life without change, even if it seems to have time and chances, cannot remain as it is.
Jesus also speaks directly about keeping His words. In Gospel of John 14:23:
“If a man love me, he will keep my word.”
Love and faith go together, and both lead to obedience. Not by force, but from the heart. And again He says:
“Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46, ASV)
This question goes straight to the point. Calling Him Lord, believing in Him, is not enough if a person does not follow what He says.
Jesus also connects eternal life with action. In Gospel of Matthew 19:16–17, when asked about life, He answers:
“If thou wouldest enter into life, keep the commandments.”
This shows that faith does not replace obedience, It leads into it.
So when we gather all His words, the message is simple. Faith is the beginning, but it is not meant to stay alone. True faith listens, follows, obeys, and produces fruit. It is alive and active.
A faith that does not change the heart, that does not lead to obedience, is not the faith Jesus taught.
About Repentance
Jesus speaks very plainly about what He expects. He calls people to repent, to turn away from sin, and to receive a new heart that brings a new way of living. First we need to understand what sin is. Jesus shows that sin is not only outward actions, but also what comes from inside a person. He said: “In Gospel of Mark 7:20–23 (ASV), ‘That which proceedeth out of the man, that defileth the man. For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries… all these evil things proceed from within, and defile the man.’”
So sin is anything that comes from a heart that is not aligned with God. It includes actions, but also thoughts, desires, and intentions.
Jesus also deepens the meaning of sin in Gospel of Matthew 5. He teaches that sin is not only the act, but the root behind it:
“You have heard… ‘Thou shalt not kill’… but I say unto you, that every one who is angry with his brother shall be in danger of the judgment.” (Matthew 5:21–22, ASV) “You have heard… ‘Thou shalt not commit adultery’: but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matthew 5:27–28, ASV)
Here we see that sin begins in the heart. This is why repentance must also begin there.
Jesus calls all people to repent. At the start of His ministry, it is written in Gospel of Matthew 4:17: “Repent ye; for the kingdom of heaven is at hand.” To repent means more than feeling sorry. It means to turn around, to leave the old way, and to walk in a new one. Jesus makes this very clear when He warns: “I tell you, Nay: but, except ye repent, ye shall all in like manner perish.” (Luke 13:3, ASV) But Jesus does not only ask people to stop doing wrong. He calls for a true change inside. A new heart that produces good fruit.
In Gospel of Luke 6:43–45 He says:
“For there is no good tree that bringeth forth corrupt fruit… For each tree is known by its own fruit… The good man out of the good treasure of his heart bringeth forth that which is good.”
This means the change must be real and inward. A changed heart will naturally bring a changed life.
Jesus also shows this in how He dealt with sinners. When He forgave the woman caught in sin, He told her:
“Go thy way; from henceforth sin no more.” (John 8:11, ASV)
He offers mercy, but He also calls for a new life.
And again, when He healed a man, He said: “Behold, thou art made whole: sin no more, lest a worse thing befall thee.” (John 5:14, ASV)
So the message is simple and clear. Sin comes from the heart and includes both what we do and what we desire. Repentance means turning away from that sin, not only outwardly but inwardly. And the change Jesus asks for is a true change of heart, one that leads to a new way of living.
In the end, Jesus shows that this is not optional. Those who truly follow Him are those who hear His words and do them. As He said in Gospel of Matthew 7:24:
“Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock.”
What about the commandments Jesus spoke about?
The commandments are not separate from what Jesus taught about repentance and a changed heart. They are part of it. They show us what sin is, and they show us what a right life looks like. When Jesus spoke about sin, He often pointed back to the commandments, but He went deeper than just the surface. In Gospel of Matthew 5, He takes the commandments and shows their true meaning. Not killing is a commandment, but Jesus shows that anger in the heart is already part of that sin. Not committing adultery is a commandment, but He shows that lust in the heart breaks it already. This means the commandments are not only about actions, but about the heart.
When a man asked Him how to have eternal life, Jesus answered by pointing directly to the commandments:
“You know the commandments… Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Honor your father and mother.” (from Gospel of Mark 10:19, ASV)
This shows that the commandments still stand as the way of righteousness. But Jesus does not stop there. He then calls the man to follow Him fully, showing that obedience must come from the heart, not just outward behavior.
Jesus also sums up the commandments in a simple way in Gospel of Matthew 22:37–40: “You shall love the Lord your God with all your heart… and your neighbor as yourself. On these two commandments hangs all the law and the prophets.”
So the commandments are fulfilled through love. But this is not just words. Real love leads to real obedience.
This is where repentance fits in. To repent means to turn away from breaking these commandments, and to begin to live according to them, from the heart. It is not just stopping sin, but starting to walk in what is right.
Jesus makes this very clear when He says:
“Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father.” (Matthew 7:21, ASV)
And again: “If you love me, you will keep my commandments.” (John 14:15, ASV,)
So the commandments show what sin is, repentance is turning away from breaking them, and a changed heart is what allows a person to truly keep them.
The commandments are like a mirror that shows what is wrong. Repentance is turning away from that wrong. And the new heart that Jesus speaks about, transformed by the Holy Spirit whom He gives to His believers, is what makes a person able to live in what is right. Faith is not just belief; it is active and obeys the words of Christ.
Continued on post #73

You're calling people heretics and cursed for suggesting that salvation involves more than a one-time moment of belief. But let's look at who's actually saying that.
@amigo de christovery strait is the gate , and narrow is the way .
We know not where you go so how can we know the way .
I AM THE WAY , The TRUTH and THE LIFE and no man cometh to the FATHER , but by ME .
the problem is many follow a BROAD path jesus at best . one that wont correct sin , one that e ven accepts sin
and calls evil good and good evil . a jesus that calls the words of GOD hate speech .
That ecmeincal harlot is gonna pay for her rebellious false love snare she set upon this entire world and much of christendom .
AND as with the whore so too with all her jo ined hands with her and sat under her all inclusive love
and peace plan of an anti christ .

@amigo de christoTherfore knowing the terror of GOD we persaude men . any guesses on what paul meant by persaude men .
TO BELEIVE ON JESUS . the lambs aint gonna be beaten with s tripes
IN this life we will be chastened . Sure for our own good too .
But all will appear before the JUDGMENT seat of CHRIST . both goats and sheep .
ONLY sheep gonna be singing glory hallelujah to the ONE who saved them .
The goats , the only singing from them will be a choir of weeping . JESUS IS NOT going to BE DENIED .
As i am sure YOU KNOW that well sister .
And any mercy , any grace , any love , any acts of kindness
THAT allowed Or t aught UNBELEIF , IT CAME OF SATAN not GOD . it came of anti christ not CHRIST .
THE MERCY OF GOD would NEVER ONCE have made the road broad and included UNBELIEF .
T he grace of GOD had never done that . But a harlot sure will .

you forgot a serious serious serious heretic .Actually, im pointing out that Heretics, as Paul taught this word, applies to both the unsaved and the Christian.
And regarding the Christian, ..... The "Heretic", is going to teach........>"ok, we know that Jesus is our Savior, but now, let me show you all these OT verses, and a few NT verses that speak about keeping commandments = so that you lose your faith in Christ and start trying to keep yourself saved based on these verses that i dont understand that talk about keeping commandments and law"""".
So, do you see yourself? @LoveYeshua ?
As This is how a HERETIC sounds...........
Listen, now... This is how they (the heretic) SOUNDS on a "christian" forum.
Heretic : = "Yes, i know that Jesus saves...., but lets all remember that if we believe that all our sins are forgiven then that is taking it too far, as that leans into OSAS..
HERETIC : = and We Know that Jesus doesn't Keep us saved as that is why we have to confess sins and do all this STUFF to keep ourselves saved...
HERETIC : = and now.... let me show you these other verses that talk about commandments and law and self effort, ..
Heretic : and could you just Put that Cross down, as im tried of hearing about it, as it gets in the way of my OSAS deception, and my Moses Law and Commandment keeping OBSESSION...""""""
Now READER...........do you See that one?
That one is trying to add Moses's Law and commandment keeping and self effort, as if The Cross of Christ is not ALL of Salvation completed 2000 yrs ago by Jesus shed BLOOD and DEATH.
See, the Heretic does not really trust in Christ, they pretend they do..... and that is why they try to SELL YOU, commandment keeping and Moses Law, and self effort, as if this is a Part of the Blood Atonement/New Covenant (Salvation).
See you there next time @LoveYeshua
I don't accept the five sola'sYou still just don't understand and you certainly don't understand what believers/Christians mean by faith (rightly understood) in Jesus Christ alone (for salvation - Romans 3:24-28; 4:5-6; 5:1; Ephesians 2:8,9; Philippians 3:9 etc..).
there is only water baptismThere is only one baptism that saves and places us into the body of Christ and that is Spirit baptism, not water baptism.
Ephesians 4:5 - ..one Lord, one faith, one baptism.
1 Corinthians 12:13 - For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into one Spirit. *Also see John 4:10,14; 7:37-39 for the word drink(s) and see the connection with the Holy Spirit.
The reformers never taught "salvation" by faith alone!spirit or spiritual baptism was an invention of the dualists who believed in two gods one of the spirit was good and one of matter was evil!
albigensian's or cathars
thks
the practice of righteousness requires the deeds of the spirit!Galatians 5:16-17 point out a spiritual war between the Spirit and the flesh. These are in direct opposition which creates internal conflict within believers. By walking in the Spirit we are not gratifying the desires of the flesh.
Children of God practice righteousness and not sin ( 1 John 3:9-10) and practicing righteousness is 'descriptive' of children of God (1 John 3:7) while practicing sin is 'descriptive' of children of the devil. (1 John 1:8)
Notice that in Galatians 5::21, the apostle Paul says those who do such things/practice such things (sins) shall not inherit the kingdom of God. In 1 Corinthians 6:9-10, the apostle Paul gives a similar list of sins and said the unrighteous shall not inherit the kingdom of God. The unrighteous are not children of God.
Romans 8:8 - So then, those who are in the flesh cannot please God. 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.
exactly what is "His sake"?Nothing here about suffering for his sake in order to obtain salvation.
In regard to Acts 10:34-35, working righteousness is the result of having been saved through faith. We are not saved by works of righteousness which we have done (Titus 3:5) but works of righteousness in connection with salvation are the fruit of, not the means of obtaining salvation. God accepts those who fear Him and work righteousness from a right principle, and to a right end, yet their fear of Him and working righteousness are not the origin of their acceptance; but are to be considered as descriptive of the persons, who are accepted by Him in Christ.
We must not confuse "descriptive" passages of scripture (Acts 10:35) with "prescriptive" passages of scripture (Acts 10:43). We are to rightly dividing the word of truth. (2 Timothy 2:15) The question here is whether God's favor is made available to Jews only or is now available to Gentiles also (those in every nation who fear Him and work righteousness/does what is right) which Peter learned in his vision in Acts 10.
Nothing here about suffering for his sake in order to obtain salvation.
In regard to Acts 10:34-35, working righteousness is the result of having been saved through faith. We are not saved by works of righteousness which we have done (Titus 3:5) but works of righteousness in connection with salvation are the fruit of, not the means of obtaining salvation. God accepts those who fear Him and work righteousness from a right principle, and to a right end, yet their fear of Him and working righteousness are not the origin of their acceptance; but are to be considered as descriptive of the persons, who are accepted by Him in Christ.
We must not confuse "descriptive" passages of scripture (Acts 10:35) with "prescriptive" passages of scripture (Acts 10:43). We are to rightly dividing the word of truth. (2 Timothy 2:15) The question here is whether God's favor is made available to Jews only or is now available to Gentiles also (those in every nation who fear Him and work righteousness/does what is right) which Peter learned in his vision in Acts 10.
shoehorn master too!Nothing here about suffering for his sake in order to obtain salvation.
In regard to Acts 10:34-35, working righteousness is the result of having been saved through faith. We are not saved by works of righteousness which we have done (Titus 3:5) but works of righteousness in connection with salvation are the fruit of, not the means of obtaining salvation. God accepts those who fear Him and work righteousness from a right principle, and to a right end, yet their fear of Him and working righteousness are not the origin of their acceptance; but are to be considered as descriptive of the persons, who are accepted by Him in Christ.
We must not confuse "descriptive" passages of scripture (Acts 10:35) with "prescriptive" passages of scripture (Acts 10:43). We are to rightly dividing the word of truth. (2 Timothy 2:15) The question here is whether God's favor is made available to Jews only or is now available to Gentiles also (those in every nation who fear Him and work righteousness/does what is right) which Peter learned in his vision in Acts 10.
acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.Nothing here about suffering for his sake in order to obtain salvation.
In regard to Acts 10:34-35, working righteousness is the result of having been saved through faith. We are not saved by works of righteousness which we have done (Titus 3:5) but works of righteousness in connection with salvation are the fruit of, not the means of obtaining salvation. God accepts those who fear Him and work righteousness from a right principle, and to a right end, yet their fear of Him and working righteousness are not the origin of their acceptance; but are to be considered as descriptive of the persons, who are accepted by Him in Christ.
We must not confuse "descriptive" passages of scripture (Acts 10:35) with "prescriptive" passages of scripture (Acts 10:43). We are to rightly dividing the word of truth. (2 Timothy 2:15) The question here is whether God's favor is made available to Jews only or is now available to Gentiles also (those in every nation who fear Him and work righteousness/does what is right) which Peter learned in his vision in Acts 10.
see baptism is required!There is only one baptism that saves and places us into the body of Christ and that is Spirit baptism, not water baptism.
Ephesians 4:5 - ..one Lord, one faith, one baptism.
1 Corinthians 12:13 - For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into one Spirit. *Also see John 4:10,14; 7:37-39 for the word drink(s) and see the connection with the Holy Spirit.
if the early church did it we do it . that ends the debate or at least it should have ended it .see baptism is required!
acts 10:35
47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
thks
look , dont no man follow calvin .I don't accept the five sola's
they can't be shoehorned into scripture
scripture contradicts all of them
Christ alone?
please explain
1 tim 2:1
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
James 5:16
The effectual fervent prayer of a righteous man availeth much.
thks
to the trenches one and all . I repeat to the trenches one and all . Into those bibles now for to learn againSo, according to your logic, if baptism is not absolutely necessary for salvation, then it's just meaningless?