Many Say ‘Just BELIEVE’… But What Did JESUS Actually TEACH?

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amigo de christo

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Lots of words but nothing said. Let me try again:

The early church taught that the Eucharist (bread shared at communion) was the body of Christ. Do you agree with the teachings of the early church?

patient mary
the early church taught we dont even EAT with any who calls them selves a believer yet walks in sin .
how much worse to do communion with such . As i SAID and do continue to say
I DONT eat , let alone for sure do not do communion with wolves who lead this people to damnation
by this inclusive god who is satan and his ecumeincal harlot . YOU my friend are being fleeced .
IF you have anything to do with this ecumeincal inclusive intefaith peace
you are being decieved real real bad . so my advice to all is
WHATEVER church you are sitting in
IF IT is ecumenical , if it preaches this interfaith , GET THE HECK OUTTA IT and NEVER LOOK back or prepare to
to be served up as The feast of the birds . Cause JESUS is a coming
and it aint to hug and find common ground WITH SUCH A THING . iTS to WIPE IT OUT and all who joined hands with it .
SO get out . IF i didnt love ya i would not have warned . GET OUT now and do not look back .
 
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LoveYeshua

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eph 2 was fulfilled past tense 2000 years ago so it cannot mean your personal salvation

and you negate the word mt 10:22 must endure all things till death

thks
yes we must endure to the end it goes with the rest first the calling, hear, believe, faith, receiving the Holy Spirit, doing works as Jesus described ( it comes naturally, helping out, feeding the poor, basically anything that helps out because we love our neighbour and God and not for salvation ) we will be tested for faithfulness obedience and certainly perseverance to the end. Jesus was our example to follow
 
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Marymog

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the early church taught we dont even EAT with any who calls them selves a believer yet walks in sin .
how much worse to do communion with such . As i SAID and do continue to say
I DONT eat , let alone for sure do not do communion with wolves who lead this people to damnation
by this inclusive god who is satan and his ecumeincal harlot . YOU my friend are being fleeced .
IF you have anything to do with this ecumeincal inclusive intefaith peace
you are being decieved real real bad . so my advice to all is
WHATEVER church you are sitting in
IF IT is ecumenical , if it preaches this interfaith , GET THE HECK OUTTA IT and NEVER LOOK back or prepare to
to be served up as The feast of the birds . Cause JESUS is a coming
and it aint to hug and find common ground WITH SUCH A THING . iTS to WIPE IT OUT and all who joined hands with it .
SO get out . IF i didnt love ya i would not have warned . GET OUT now and do not look back .

You can't even agree with your own statement that "if the early church did it we do it . that ends the debate"[sic]

Fascinating..........you crack me up.
 
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amigo de christo

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You can't even agree with your own statement that "if the early church did it we do it . that ends the debate"[sic]

Fascinating..........you crack me up.
cause you sitting under the wrong so called early church . the one you all call catholic .
As for me and my church , ITS THE Church of JESUS CHRIST and the actual real apostels doctrine
that was left in those let ters for us to read .
something the ol so called faithf ul church of the RCC , MADE VOID as it added in things so blapshemous
it would singe the eyebrows clean off a man , IF that were possible .
YOU ALL sit under ecumeincalism . SOMETHING i know to be of a harlot .
I SEEN its int erreligous dialgoue and i seen what they said .
THEY called GOD A LIAR . by implying it was not necessary to have had to believe on JESUS
as they sold them false religoins and christendom one heck of a lie .
YOU sit under that .
I xpose that . you would be wise to flee anything ecumeincal and rather start exposing
its ecumeincal int efiath int erreligious dialgoue .
CAUSE we cannot be partakers and co helpers TO THE TRUTH and TO A LIE .
ITS ONE or the other . BUT CANNOT BE B OTH .
SO wakey wakey and real quickly you had be tter do so . Might i again
suggest to you and The protesetant realm
DONT YA THINK its about HIGH TIME you actually learn and read those scriputures for yourselves .
Cause good g olly miss molly , YA LEADERS ARE FLEECING YOU ALL NOW .
 

LoveYeshua

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Continued from the O.P.

Many Say "Just Believe"... But What Did Jesus Actually Teach?​

About enduring to the end​

Jesus never taught that following Him would always be easy. Instead, He warned His disciples that there would be trials, persecution, temptation, and many reasons to give up. True belief is shown not only by how a person begins, but also by how he continues. A disciple remains faithful through every season of life.

Matthew 24:12–13 (ASV)
"And because iniquity shall be multiplied, the love of the many shall wax cold. But he that endureth to the end, the same shall be saved."

Jesus explains that as sin increases in the world, many people will allow their love to grow cold. Some will turn away from Him. But the one who remains faithful until the end will receive salvation.

He gives the same warning earlier when speaking to His disciples.

Matthew 10:22 (ASV)
"And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved."

Jesus is not promising that His followers will escape hardship. In fact, He says they will be hated because they belong to Him. Some will suffer greatly, and some will even give their lives. The salvation He speaks of is the eternal life that God has promised to those who remain faithful.

Jesus also warns that some who appear to believe will later fall away.

Matthew 24:10–11 (ASV)
"And then shall many stumble, and shall deliver up one another, and shall hate one another. And many false prophets shall arise, and shall lead many astray."

These words remind us that faith must continue. A person should not assume that beginning well is enough. Jesus calls His followers to remain faithful to His words until the end.

He explains this again in the parable of the sower.

Luke 8:13–15 (ASV)
"And those on the rock are they, who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away... And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience."

Some believe for a time, but when trials come, they fall away. Others keep holding on to His word and continue to bear fruit. Jesus praises those who remain faithful.

He also says:

Luke 21:19 (ASV)
"In your patience ye shall win your souls."

Patience is not simply waiting. It is remaining faithful to God through every trial without giving up.

In daily life, enduring means continuing to obey when it is difficult. It means continuing to forgive even after being hurt. It means continuing to pray when answers seem delayed. It means holding firmly to the words of Jesus even when the world rejects them.

The message is simple. Faith is not only about beginning the journey with Christ. It is about remaining with Him until the end. Those who continue to trust Him, obey Him, and remain faithful will receive the promise of eternal life.

About watchfulness and being ready​

Jesus often spoke about His return. One of His main messages was that no one knows the day or the hour. Because of this, His followers must always be ready.

Matthew 24:42 (ASV)
"Watch therefore: for ye know not on what day your Lord cometh."

Since we do not know when He will return, Jesus tells us to live every day as faithful servants. We should not wait until the last moment to obey Him.

He continues:

Matthew 24:44 (ASV)
"Therefore be ye also ready; for in an hour that ye think not the Son of man cometh."

Being ready does not mean trying to calculate dates or signs. It means living each day according to His teachings.

Jesus gives the parable of the ten virgins to explain this.

Matthew 25:1–13 (ASV)
Five virgins were wise because they were prepared when the bridegroom came. Five were foolish because they were not ready. When the bridegroom arrived, the prepared entered the wedding feast, but the others found the door shut.

Jesus ends the parable with these words: "Watch therefore, for ye know not the day nor the hour."

The lesson is clear. A believer cannot live carelessly and expect to be ready at the last moment. Readiness is built day by day through faithful living.

Jesus also speaks of a faithful servant.

Matthew 24:45–46 (ASV)
"Who then is the faithful and wise servant, whom his lord hath set over his household... Blessed is that servant, whom his lord when he cometh shall find so doing."

The faithful servant is not praised because he knew when his master would return. He is praised because he was faithfully doing his work when his master arrived.

This is what watchfulness looks like. It is continuing to obey, continuing to serve, continuing to love others, and continuing to remain in the words of Jesus every day.

In daily life, being ready means living each day as though it could be the day we stand before Christ. It means keeping a clean heart through repentance. It means forgiving quickly, helping others, praying faithfully, and remaining obedient even when no one is watching.

Jesus never tells His followers to live in fear of His return. Instead, He calls them to live faithfully, so that whenever He comes, they will be found walking in His ways.

When we gather all of His words together, the message is simple. Do not become careless. Do not let your love grow cold. Continue faithfully. Stay awake. Be ready. Live each day according to His teachings, for no one knows the day when the Son of Man will come.
 
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LoveYeshua

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Continued from the O.P.

Many Say "Just Believe"... But What Did Jesus Actually Teach?​

About prayer

Jesus often went away by Himself to pray. Before important moments, after long days of teaching, and even in great sorrow, He spoke with His Father. He also taught His disciples not only that they should pray, but how they should pray.

Matthew 6:5–6 (ASV)
"And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men... But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee."

Jesus teaches that prayer is not meant to impress other people. It is a personal conversation with God. The Father sees what is done in secret and knows the heart.

He also warns against empty repetition. From Matthew 6:7–8 (ASV) "And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."

God is not moved by many words. He already knows our needs before we ask. Prayer is not about convincing God to listen. It is about drawing near to Him with sincerity and trust. Jesus then gives His disciples an example of prayer.

In Matthew 6:9–13 (ASV) "After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And bring us not into temptation, but deliver us from the evil one."

This prayer teaches us what should matter most. We begin by honoring God. We seek His Kingdom and His will before our own. We ask for our daily needs, for forgiveness, and for strength to remain faithful. Jesus also encourages His followers not to give up praying.

From Luke 18:1 (ASV) "And he spake a parable unto them to the end that they ought always to pray, and not to faint."

He then tells the parable of the persistent widow, showing that God's children should continue praying without losing heart.

Again He says: Matthew 7:7–8 (ASV) "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened."

Jesus encourages His disciples to keep coming to the Father with confidence. He does not promise that every request will be answered exactly as we wish, but He assures us that God hears those who seek Him.

In daily life, prayer is not limited to special places or certain times. We can thank God for His blessings, ask for wisdom before making decisions, pray for those who are suffering, ask forgiveness when we fall short, and seek strength to obey His words. Prayer keeps our hearts close to the Father and reminds us that we depend on Him in everything.

Jesus teaches that prayer should be sincere, humble, trusting, and persistent. It is one of the ways we remain close to God each day.

About trusting God instead of worrying

Jesus knows that people worry about many things. We think about tomorrow, about food, clothing, work, health, family, and the future. But instead of telling His followers to live in fear, He teaches them to trust the Father's care.

Matthew 6:25–26 (ASV) "Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on... Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?"

Jesus points to the birds. They do not store up great wealth, yet God provides for them. If God cares for them, how much more does He care for those who seek Him? He then points to the flowers.

Matthew 6:28–30 (ASV) "Consider the lilies of the field, how they grow; they toil not, neither do they spin: yet I say unto you, that even Solomon in all his glory was not arrayed like one of these... shall he not much more clothe you, O ye of little faith?"

Creation itself reminds us of God's care. The same God who clothes the flowers and feeds the birds also watches over His children. Jesus then tells us where our attention should be.

Matthew 6:31–33 (ASV) "Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?... But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you."

This does not mean we stop working or ignore our responsibilities. Jesus Himself worked, and He expects His followers to do what is right. But He teaches that our first concern should always be God's Kingdom and His righteousness. Everything else comes after that. He ends with these comforting words.

Matthew 6:34 (ASV) "Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof."

Jesus teaches us to live one day at a time. Tomorrow will have its own challenges. Today is the day to trust God, obey His word, and do the good that is before us.

In daily life, trusting God means bringing our concerns to Him instead of letting fear rule our hearts. It means working faithfully while believing that the Father knows our needs. It means remembering that our lives are in His hands, even when we do not understand everything that happens.

When we gather all these teachings together, the message is simple. Jesus does not call His followers to live in fear or anxiety. He calls them to seek the Father, to pray with sincere hearts, to trust His care, and to place His Kingdom above everything else. A heart that trusts God finds peace even when life is uncertain.
 

amigo de christo

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Continued from the O.P.

Many Say "Just Believe"... But What Did Jesus Actually Teach?​

About prayer

Jesus often went away by Himself to pray. Before important moments, after long days of teaching, and even in great sorrow, He spoke with His Father. He also taught His disciples not only that they should pray, but how they should pray.

Matthew 6:5–6 (ASV)
"And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men... But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee."

Jesus teaches that prayer is not meant to impress other people. It is a personal conversation with God. The Father sees what is done in secret and knows the heart.

He also warns against empty repetition. From Matthew 6:7–8 (ASV) "And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."

God is not moved by many words. He already knows our needs before we ask. Prayer is not about convincing God to listen. It is about drawing near to Him with sincerity and trust. Jesus then gives His disciples an example of prayer.

In Matthew 6:9–13 (ASV) "After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And bring us not into temptation, but deliver us from the evil one."

This prayer teaches us what should matter most. We begin by honoring God. We seek His Kingdom and His will before our own. We ask for our daily needs, for forgiveness, and for strength to remain faithful. Jesus also encourages His followers not to give up praying.

From Luke 18:1 (ASV) "And he spake a parable unto them to the end that they ought always to pray, and not to faint."

He then tells the parable of the persistent widow, showing that God's children should continue praying without losing heart.

Again He says: Matthew 7:7–8 (ASV) "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened."

Jesus encourages His disciples to keep coming to the Father with confidence. He does not promise that every request will be answered exactly as we wish, but He assures us that God hears those who seek Him.

In daily life, prayer is not limited to special places or certain times. We can thank God for His blessings, ask for wisdom before making decisions, pray for those who are suffering, ask forgiveness when we fall short, and seek strength to obey His words. Prayer keeps our hearts close to the Father and reminds us that we depend on Him in everything.

Jesus teaches that prayer should be sincere, humble, trusting, and persistent. It is one of the ways we remain close to God each day.

About trusting God instead of worrying

Jesus knows that people worry about many things. We think about tomorrow, about food, clothing, work, health, family, and the future. But instead of telling His followers to live in fear, He teaches them to trust the Father's care.

Matthew 6:25–26 (ASV) "Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on... Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?"

Jesus points to the birds. They do not store up great wealth, yet God provides for them. If God cares for them, how much more does He care for those who seek Him? He then points to the flowers.

Matthew 6:28–30 (ASV) "Consider the lilies of the field, how they grow; they toil not, neither do they spin: yet I say unto you, that even Solomon in all his glory was not arrayed like one of these... shall he not much more clothe you, O ye of little faith?"

Creation itself reminds us of God's care. The same God who clothes the flowers and feeds the birds also watches over His children. Jesus then tells us where our attention should be.

Matthew 6:31–33 (ASV) "Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?... But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you."

This does not mean we stop working or ignore our responsibilities. Jesus Himself worked, and He expects His followers to do what is right. But He teaches that our first concern should always be God's Kingdom and His righteousness. Everything else comes after that. He ends with these comforting words.

Matthew 6:34 (ASV) "Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof."

Jesus teaches us to live one day at a time. Tomorrow will have its own challenges. Today is the day to trust God, obey His word, and do the good that is before us.

In daily life, trusting God means bringing our concerns to Him instead of letting fear rule our hearts. It means working faithfully while believing that the Father knows our needs. It means remembering that our lives are in His hands, even when we do not understand everything that happens.

When we gather all these teachings together, the message is simple. Jesus does not call His followers to live in fear or anxiety. He calls them to seek the Father, to pray with sincere hearts, to trust His care, and to place His Kingdom above everything else. A heart that trusts God finds peace even when life is uncertain.
BELIEVE ..............................believe
FAITH ......................................faith
Now i can do this with any word . WHY one was capitlized and the other not .
LOVE ...............................love .
Ponder and pray and pray and ponder . WHY , i say , was one capitilized and the other not .
 

LoveYeshua

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BELIEVE ..............................believe
FAITH ......................................faith
Now i can do this with any word . WHY one was capitlized and the other not .
LOVE ...............................love .
Ponder and pray and pray and ponder . WHY , i say , was one capitilized and the other not .
BELIEVE ..............................believe
FAITH ......................................faith
Now i can do this with any word . WHY one was capitlized and the other not .
LOVE ...............................love .
Ponder and pray and pray and ponder . WHY , i say , was one capitilized and the other not .
I use a capitalize word to put emphasis on the meaning, but some people see it as shouting, also it is hard to read when uses too often, I use it sometimes or bolt type for the important words, i just changed the title of the O.P.
 
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LoveYeshua

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Continued from the O.P.

Many Say "Just Believe"... But What Did Jesus Actually Teach?​

About bearing good fruit​

Jesus often compared a person's life to a tree. Just as a healthy tree produces good fruit, a heart that follows God will produce a life that reflects His character. Fruit is not something that is forced. It is the natural result of remaining close to God and living according to His word.

Matthew 7:16–20 (ASV)
"By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Therefore by their fruits ye shall know them."

Jesus says we recognize people by the fruit of their lives, not simply by what they claim to believe. Words may sound good, but actions reveal what is truly in the heart.

He gives another example in the parable of the fig tree.

Luke 13:6–9 (ASV)
"A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none... Cut it down; why doth it also cumber the ground?"

The gardener asks for more time so the tree may yet bear fruit. This shows God's patience, giving people opportunity to repent and change. But it also shows that He expects a changed life. A tree is planted to bear fruit.

Jesus explains where good fruit begins.

Luke 6:43–45 (ASV)
"For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit... The good man out of the good treasure of his heart bringeth forth that which is good... for out of the abundance of the heart his mouth speaketh."

The fruit of our lives comes from the condition of our hearts. If the heart is filled with love, mercy, truth, and humility, these things will appear in our words and actions. If the heart is filled with pride, anger, and selfishness, those things will also appear.

Jesus gives another picture using a vine and its branches.

John 15:4–5 (ASV)
"Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing."

A branch does not produce fruit by its own strength. It bears fruit because it remains connected to the vine. In the same way, those who remain in Jesus will naturally grow in righteousness and produce good works.

What does this fruit look like in everyday life? It is honesty when lying would be easier. It is kindness toward those who are difficult. It is patience when others lose their temper. It is generosity instead of selfishness. It is speaking truth with gentleness. It is choosing forgiveness instead of revenge. It is living each day in a way that reflects the teachings of Jesus.

Jesus never tells His followers to pretend to have fruit. He calls them to remain in Him, and the fruit will follow.

About serving others​

Jesus never taught His followers to seek power, honor, or the highest place. Instead, He taught that true greatness is found in serving others. He Himself became the perfect example of this.

Matthew 20:25–28 (ASV)
"Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. Not so shall it be among you: but whosoever would become great among you shall be your minister; and whosoever would be first among you shall be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

The world measures greatness by power and position. Jesus measures greatness by humility and service. The greatest person is the one who willingly serves others.

Jesus demonstrated this shortly before His death.

John 13:12–15 (ASV)
"Know ye what I have done to you? Ye call me, Teacher, and, Lord: and ye say well; for so I am. If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. For I have given you an example, that ye also should do as I have done to you."

The Lord Himself washed the feet of His disciples, a task usually done by a servant. He showed that no act of humble service is beneath those who follow Him.

Jesus also teaches that even the smallest acts of kindness matter.

Matthew 10:42 (ASV)
"And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward."

God notices even the smallest act done with love.

Jesus then describes the final judgment.

Matthew 25:34–40 (ASV)
"Then shall the King say unto them on his right hand, Come, ye blessed of my Father... For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in... Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me."

Jesus identifies Himself with those who are hungry, thirsty, lonely, sick, poor, and forgotten. Serving them is counted as serving Him.

In daily life, serving others does not always require great things. It may be helping someone carry a burden. It may be visiting someone who is lonely. It may be feeding a hungry neighbor, encouraging someone who is discouraged, caring for the sick, or quietly helping without expecting praise.

Jesus did not call His followers to seek recognition. He called them to serve with humble hearts, just as He served.

The message is clear. A life that remains in Christ will bear good fruit, and that fruit will be seen in loving service to others. Faith is not measured by titles, knowledge, or reputation. It is seen in a life that reflects the character of Jesus and willingly serves those around it.
 
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amigo de christo

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I use a capitalize word to put emphasis on the meaning, but some people see it as shouting, also it is hard to read when uses too often, I use it sometimes or bolt type for the important words, i just changed the title of the O.P.
Yes indeed my friend , the meaning . The Darkness always has its counterfeit meaning on such a word .
Now to the trenches one and all .
 
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amigo de christo

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Continued from the O.P.

Many Say "Just Believe"... But What Did Jesus Actually Teach?​

About bearing good fruit​

Jesus often compared a person's life to a tree. Just as a healthy tree produces good fruit, a heart that follows God will produce a life that reflects His character. Fruit is not something that is forced. It is the natural result of remaining close to God and living according to His word.

Matthew 7:16–20 (ASV)
"By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Therefore by their fruits ye shall know them."

Jesus says we recognize people by the fruit of their lives, not simply by what they claim to believe. Words may sound good, but actions reveal what is truly in the heart.

He gives another example in the parable of the fig tree.

Luke 13:6–9 (ASV)
"A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none... Cut it down; why doth it also cumber the ground?"

The gardener asks for more time so the tree may yet bear fruit. This shows God's patience, giving people opportunity to repent and change. But it also shows that He expects a changed life. A tree is planted to bear fruit.

Jesus explains where good fruit begins.

Luke 6:43–45 (ASV)
"For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit... The good man out of the good treasure of his heart bringeth forth that which is good... for out of the abundance of the heart his mouth speaketh."

The fruit of our lives comes from the condition of our hearts. If the heart is filled with love, mercy, truth, and humility, these things will appear in our words and actions. If the heart is filled with pride, anger, and selfishness, those things will also appear.

Jesus gives another picture using a vine and its branches.

John 15:4–5 (ASV)
"Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing."

A branch does not produce fruit by its own strength. It bears fruit because it remains connected to the vine. In the same way, those who remain in Jesus will naturally grow in righteousness and produce good works.

What does this fruit look like in everyday life? It is honesty when lying would be easier. It is kindness toward those who are difficult. It is patience when others lose their temper. It is generosity instead of selfishness. It is speaking truth with gentleness. It is choosing forgiveness instead of revenge. It is living each day in a way that reflects the teachings of Jesus.

Jesus never tells His followers to pretend to have fruit. He calls them to remain in Him, and the fruit will follow.

About serving others​

Jesus never taught His followers to seek power, honor, or the highest place. Instead, He taught that true greatness is found in serving others. He Himself became the perfect example of this.

Matthew 20:25–28 (ASV)
"Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. Not so shall it be among you: but whosoever would become great among you shall be your minister; and whosoever would be first among you shall be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

The world measures greatness by power and position. Jesus measures greatness by humility and service. The greatest person is the one who willingly serves others.

Jesus demonstrated this shortly before His death.

John 13:12–15 (ASV)
"Know ye what I have done to you? Ye call me, Teacher, and, Lord: and ye say well; for so I am. If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet. For I have given you an example, that ye also should do as I have done to you."

The Lord Himself washed the feet of His disciples, a task usually done by a servant. He showed that no act of humble service is beneath those who follow Him.

Jesus also teaches that even the smallest acts of kindness matter.

Matthew 10:42 (ASV)
"And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward."

God notices even the smallest act done with love.

Jesus then describes the final judgment.

Matthew 25:34–40 (ASV)
"Then shall the King say unto them on his right hand, Come, ye blessed of my Father... For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in... Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me."

Jesus identifies Himself with those who are hungry, thirsty, lonely, sick, poor, and forgotten. Serving them is counted as serving Him.

In daily life, serving others does not always require great things. It may be helping someone carry a burden. It may be visiting someone who is lonely. It may be feeding a hungry neighbor, encouraging someone who is discouraged, caring for the sick, or quietly helping without expecting praise.

Jesus did not call His followers to seek recognition. He called them to serve with humble hearts, just as He served.

The message is clear. A life that remains in Christ will bear good fruit, and that fruit will be seen in loving service to others. Faith is not measured by titles, knowledge, or reputation. It is seen in a life that reflects the character of Jesus and willingly serves those around it.
To remain in HIM .
Now lets take a peek at what john said .
IF that which ye have heard from the beginning shall remain in you , then you shall CONTINUE in the Father and the Son .
And now a word .
WE have us a lie growing like wild fire in high winds .
Known as inclusivism . with a peace plan and its interreligious ecumeinal dilaouge.
AND it darn sure aint saying ONE MUST BELIEVE ON JESUS at all .
IN fact its saying all religoins are coming to GOD in different diverse ways and that we all
serve the same GOD . THAT DONT sound anything like what was taught IN THE BEGINNING .
In the beginning it was , THE DIRE NECESSITY TO BELIEVE ON JESUS .
And many are getting caught up with the lie they think be love . THUS what was preached in the beginning
they are NOT remaining in it . Because eithier we BELIEVE THE GOSPEL , or we dont
BUT it cannot be both . Or all it is be the LIE .
 

LoveYeshua

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Continued from the O.P.

Many Say ‘Just BELIEVE’… But What Did JESUS Actually TEACH?​

About seeking first the Kingdom of God

Jesus teaches that the greatest priority in a person's life should be the Kingdom of God. The WORLD teaches people to seek success, possessions, comfort, and recognition. But JESUS calls His followers to seek something greater.

Matthew 6:31–33 (ASV)
"Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you."

Jesus does not say that our daily needs are unimportant. He knows we need food, clothing, and shelter. But He teaches that these things should not become the center of our lives. The first desire of the believer should be to know God, to follow His ways, and to live according to His righteousness.

To seek the Kingdom means to seek God's rule in our hearts and lives. It means asking, "What does God want from me?" before asking, "What do I want for myself?"

Jesus often spoke about the Kingdom because it was the purpose of His teaching.

Matthew 4:17 (ASV)
"From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand."
His message was a call to turn away from the old life and enter into God's way of living.

The Kingdom is not only something in the future. Jesus taught that God's reign begins in the hearts of those who follow Him.

Luke 17:20–21 (ASV)
"And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you."

A person who seeks God's Kingdom begins to live differently. The values of the world are no longer the highest priority. Instead, the disciple seeks truth, righteousness, mercy, humility, and love.

Jesus also warns that a person cannot serve two masters.

Matthew 6:24 (ASV)
"No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon."

The heart must choose what it will follow. A person cannot make earthly riches, success, or desires the master of his life while claiming to serve God.

In daily life, seeking God's Kingdom means putting His will first in our choices. It means asking how our actions affect our relationship with God and with others. It means choosing honesty over advantage, kindness over selfishness, and obedience over convenience.

Jesus promises that those who seek God first will not be forgotten. The Father knows what His children need.

The message is simple. A believer does not begin with the question, "How can I get everything I want?" Instead, he begins with the question, "How can I live in a way that pleases God?"

This is what it means to seek first the Kingdom.


About treasures in heaven

Jesus teaches that what a person treasures reveals what is truly important in his heart. The things of this world are temporary, but the things of God remain forever.

Matthew 6:19–21 (ASV)
"Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal: for where thy treasure is, there will thy heart be also."

Jesus is not saying that possessions are always wrong. He is teaching that earthly things must not become our greatest treasure. Everything we have in this world is temporary. But what is done for God has eternal value.

A person's heart follows what he considers most valuable. If our treasure is only earthly things, our heart will become attached to things that cannot last. But if our treasure is with God, our heart will be drawn toward eternal things.

Jesus gives a warning about placing too much importance on wealth.

Luke 12:15 (ASV)
"And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth."

The world often measures a person's worth by what they own, but Jesus teaches that life is much more than possessions.

He then gives the parable of the rich man who stored up wealth but was not rich toward God.

Luke 12:20–21 (ASV)
"But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? So is he that layeth up treasure for himself, and is not rich toward God."

The problem was not that the man had possessions. The problem was that his entire life was built around them. He prepared for earthly comfort but did not prepare his heart for God.

Jesus teaches another way.

Matthew 19:21 (ASV)
"Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me."

Jesus was showing that following Him requires a heart that is free from being controlled by possessions. The greatest treasure is not what we own, but knowing God and walking with Him.

In daily life, storing treasures in heaven means investing in things that have eternal value. It means helping those in need, showing mercy, sharing with others, serving God faithfully, and living with love instead of selfish ambition.

Jesus reminds us that everything in this world passes away. But a life lived for God is never wasted.

When we gather these teachings together, the message is clear. The disciple of Jesus seeks God's Kingdom above all else and does not allow earthly treasures to become the master of the heart.

A person who truly believes in Jesus does not only ask, "What can I gain in this life?" but also asks, "What am I storing for eternity?"

This is the heart of the Kingdom that Jesus taught.
 

Behold

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yes we must endure to the end

Endure to the end of what?
And endure what to the end?

You have no idea @LoveYeshua .

Listen,

1.) A Christian does not have to endure anything to become born again, and they dont have to endure anything to remain born again.

2.), Your verse that you dont understand, comes from Matthew 24 where Jesus is speaking prophetically about the Great Trib.
The Lord clarifies this by explaining that those who see the "Abomination of Desolation". (that happens only during the Great Tribulation)...........= who have become Believers in the Great Trib, will need to "endure to the end" of the Great Trib, if they want to go to Heaven.

So, this is not a verse written to the Body of Christ, as the Body of Christ wont be here when the "man of Sin" creates the "abomination of desolation" that Jesus is referring to in Matt 24., that happens only during the Great Trib.
 

amigo de christo

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Continued from the O.P.

Many Say ‘Just BELIEVE’… But What Did JESUS Actually TEACH?​

About seeking first the Kingdom of God

Jesus teaches that the greatest priority in a person's life should be the Kingdom of God. The WORLD teaches people to seek success, possessions, comfort, and recognition. But JESUS calls His followers to seek something greater.

Matthew 6:31–33 (ASV)
"Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you."

Jesus does not say that our daily needs are unimportant. He knows we need food, clothing, and shelter. But He teaches that these things should not become the center of our lives. The first desire of the believer should be to know God, to follow His ways, and to live according to His righteousness.

To seek the Kingdom means to seek God's rule in our hearts and lives. It means asking, "What does God want from me?" before asking, "What do I want for myself?"

Jesus often spoke about the Kingdom because it was the purpose of His teaching.

Matthew 4:17 (ASV)
"From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand."
His message was a call to turn away from the old life and enter into God's way of living.

The Kingdom is not only something in the future. Jesus taught that God's reign begins in the hearts of those who follow Him.

Luke 17:20–21 (ASV)
"And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you."

A person who seeks God's Kingdom begins to live differently. The values of the world are no longer the highest priority. Instead, the disciple seeks truth, righteousness, mercy, humility, and love.

Jesus also warns that a person cannot serve two masters.

Matthew 6:24 (ASV)
"No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon."

The heart must choose what it will follow. A person cannot make earthly riches, success, or desires the master of his life while claiming to serve God.

In daily life, seeking God's Kingdom means putting His will first in our choices. It means asking how our actions affect our relationship with God and with others. It means choosing honesty over advantage, kindness over selfishness, and obedience over convenience.

Jesus promises that those who seek God first will not be forgotten. The Father knows what His children need.

The message is simple. A believer does not begin with the question, "How can I get everything I want?" Instead, he begins with the question, "How can I live in a way that pleases God?"

This is what it means to seek first the Kingdom.


About treasures in heaven

Jesus teaches that what a person treasures reveals what is truly important in his heart. The things of this world are temporary, but the things of God remain forever.

Matthew 6:19–21 (ASV)
"Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal: for where thy treasure is, there will thy heart be also."

Jesus is not saying that possessions are always wrong. He is teaching that earthly things must not become our greatest treasure. Everything we have in this world is temporary. But what is done for God has eternal value.

A person's heart follows what he considers most valuable. If our treasure is only earthly things, our heart will become attached to things that cannot last. But if our treasure is with God, our heart will be drawn toward eternal things.

Jesus gives a warning about placing too much importance on wealth.

Luke 12:15 (ASV)
"And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth."

The world often measures a person's worth by what they own, but Jesus teaches that life is much more than possessions.

He then gives the parable of the rich man who stored up wealth but was not rich toward God.

Luke 12:20–21 (ASV)
"But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? So is he that layeth up treasure for himself, and is not rich toward God."

The problem was not that the man had possessions. The problem was that his entire life was built around them. He prepared for earthly comfort but did not prepare his heart for God.

Jesus teaches another way.

Matthew 19:21 (ASV)
"Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me."

Jesus was showing that following Him requires a heart that is free from being controlled by possessions. The greatest treasure is not what we own, but knowing God and walking with Him.

In daily life, storing treasures in heaven means investing in things that have eternal value. It means helping those in need, showing mercy, sharing with others, serving God faithfully, and living with love instead of selfish ambition.

Jesus reminds us that everything in this world passes away. But a life lived for God is never wasted.

When we gather these teachings together, the message is clear. The disciple of Jesus seeks God's Kingdom above all else and does not allow earthly treasures to become the master of the heart.

A person who truly believes in Jesus does not only ask, "What can I gain in this life?" but also asks, "What am I storing for eternity?"

This is the heart of the Kingdom that Jesus taught.
someone just told a lie to you my friend . SO allow me JESUS own words
but he who endures to the end the same shall be saved .
 
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Behold

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someone just told a lie to you my friend . SO allow me JESUS own words
but he who endures to the end the same shall be saved .
Endure to the end of what?
And endure what to the end?

Listen,

1.) A Christian does not have to endure anything to become born again, and they dont have to endure anything to remain born again.

2.), Your verse that you dont understand, comes from Matthew 24 where Jesus is speaking prophetically about the Great Trib.
The Lord clarifies this by explaining that those who see the "Abomination of Desolation". (that happens only during the Great Tribulation)...........= who have become Believers in the Great Trib, will need to "endure to the end" of the Great Trib, if they want to go to Heaven.

So, this is not a verse written to the Body of Christ, as the Body of Christ wont be here when the "man of Sin" creates the "abomination of desolation" that Jesus is referring to in Matt 24., that happens only during the Great Trib.

If possible, try to understand that Jesus on The Cross is the Way to Heaven........and not any type of "enduring to the end" of anything whatsoever.
 
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amigo de christo

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Endure to the end of what?
And endure what to the end?

Listen,

1.) A Christian does not have to endure anything to become born again, and they dont have to endure anything to remain born again.

2.), Your verse that you dont understand, comes from Matthew 24 where Jesus is speaking prophetically about the Great Trib.
The Lord clarifies this by explaining that those who see the "Abomination of Desolation". (that happens only during the Great Tribulation)...........= who have become Believers in the Great Trib, will need to "endure to the end" of the Great Trib, if they want to go to Heaven.

So, this is not a verse written to the Body of Christ, as the Body of Christ wont be here when the "man of Sin" creates the "abomination of desolation" that Jesus is referring to in Matt 24., that happens only during the Great Trib.
You needed to have asked another question . cause it is true one must endure to the end , having ALL FAITH IN JESUS the CHRIST .
Lets allow the words of john himself to show and to reveal the simplicity of it .
if that which ye have heard , THINK THE GOSPEL , from the beginning shall REMAIN in you , THINK BELEIVING IT to the END ,
then ye shall continue in the FATHER and THE SON .
But my my behold . Some are now falling fast from the one true gospel and the one true faith .
AS THEY EMBRACE inclusivism ecumeincalism intefaith and its peace plan THAT DENIED THE DIRE NEED TO BELIEVE ON JESUS
and SOLD A LIE that more and more now beleive is true .
AND THE LIE IS , THAT ALL RELIGONS , jews , muslims , buddists , christains , and etc
BELIEVE IN THE SAME GOD , they just coming to him in different and diverse ways .
REALLY . THAT DONT SOUND LIKE the gospel , faith IN THIS JESUS , has REMAINED IN THEM .
Cause you cant BELIEVE THE TRUTH AND THE LIE . so yoo hoo
GET every man woman and child you know and even those ya dont , AWAY FROM , OUT OF anything
ecumeincal interfaith . NOW , and do not , oh whatever you do , LOOK back .
 
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amigo de christo

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Endure to the end of what?
And endure what to the end?

Listen,

1.) A Christian does not have to endure anything to become born again, and they dont have to endure anything to remain born again.

2.), Your verse that you dont understand, comes from Matthew 24 where Jesus is speaking prophetically about the Great Trib.
The Lord clarifies this by explaining that those who see the "Abomination of Desolation". (that happens only during the Great Tribulation)...........= who have become Believers in the Great Trib, will need to "endure to the end" of the Great Trib, if they want to go to Heaven.

So, this is not a verse written to the Body of Christ, as the Body of Christ wont be here when the "man of Sin" creates the "abomination of desolation" that Jesus is referring to in Matt 24., that happens only during the Great Trib.

If possible, try to understand that Jesus on The Cross is the Way to Heaven........and not any type of "enduring to the end" of anything whatsoever.
You know what is so sad behold . How on earth can you in any way support this intefaitih peace plan
WHEN it DENIED the DIRE NEED to BELIEVE ON JESUS and sold a lie .
SO i would , IF I WAS YOU , FLEE ANYTHNG AND ANYONE connected to it , UNLESS you are simply
trying to warn them about it .
By grace its been this wee lil sheep that has been exposing the lie
and pointing ONLY TO JESUS . Yet you are worried about me .
Cause i use JESUS own words to remind us about THE FACT one must continue in him to the end .
And yet you SUPPORT the very intefaith that TRODS HIM UNDER FOOT and even says OH ITS OKAY IF ONE BLEIEVES NOT .
That is deadly for you my friend . You cannot be a co helper to the TRUTH AND TO THE LIE . OH its one or the other my friend .
 
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