First, in that post I could not locate your answer to the question in my previous post (see
bold below). If you answered, point to where, or answer in your next reply, please.
Now, you claimed the verses you referenced are "explicit statements", not "implicit", or "unambiguous". This means your assuming the words "brother" (ἀδελφός [Adelphos]), and "sister" (
ἀδελφή, [Adelphé]), in those verses to mean "of the same two parents", was not out of needing to take the "default position (primary sense)", which you claim is "Hermeneutics 101". You just merely assumed the meaning of the words, and context surrounding them. Again, that is lazy, and negligent, and I had been hoping you could provide better proof, or at least a stronger argument, for your position.
Furthermore, you appear to be confusing "primary sense" with "primary meaning". Understand, just because a certain word has a meaning more often associated with it in a certain text, that does not mean it falls under the "Literal Sense" of Hermeneutics. It is to be taken at face value when the context applies, but also multiple common meanings for one word is not considered of a lower order of Hermeneutics, as an allegory may be, because it is not a question of "hidden meanings", it is just semantics regarding the correct context.
As far as whose position is "radical", it was accepted, and taught, for centuries that the Blessed Virgin Mary remained a virgin. Therefore, I would argue the further we got away from understanding the actual time, and place written about, the easier it became for people, like you, to take things out of context, and create new "radical doctrine."
Regarding your claim I stretched the verses I referenced, see post #261, and explain how so.