HammerStone's series of verses is one worth memorizing and meditating : "
John 5:18 HCSB This is why the Jews began trying all the more to kill Him: Not only was He breaking the Sabbath, but He was even calling God His own Father,
making Himself equal with God.
John 1:1,
John 8:24,
John 8:58,
John 10:30-33,
John 20:28,
Colossians 2:8-9,
Philippians 2:5-8,
Hebrews 1:8 (lifted from
Psalm 45:6) and many, many others testify to a Jesus where, as
Colossians 2:8 says, the Godhead dwelled fully."
So is Wormowood's very first posting in the forum
Defending the Trinity : "There has been a lot of debate about the nature and biblical validity of the Trinity on various posts recently. I have decided to start a new post on this issue so that the other forums can stay on topic.
"The Church has defended the biblical validity to the Trinity throughout history. However, there is a lot of confusion among Christians and non-Christians on this topic because there is very little teaching done about the Trinity in local churches. This leads to all kinds of poor analogies and confusion as to whether there is really any biblical support for the notion in the first place. I contend that there is a tremendous about of biblical support for the concept which is precisely why the Church has passionately defended this doctrine throughout history.
"The evidence shows:
- Jesus declares himself to be Divine.
- Biblical authors speak of Jesus' Divinity.
- The Bible often lists Trinitarian formulas.
- The testimony of early church fathers shows this to be their clear understanding.
- Messianic prophecies point to a Divine King.
- Messianic prophecies that God would dwell among us.
"Since room does not permit me to go into detail on all of these issues in the opening post, let me just highlight each.
"1. Jesus points to his eternal pre-existence in
John 8:56-59. What is striking about this passage is that the opponents of Jesus understood Jesus to be making a clear declaration of his divinity (which is why they wanted to kill him). Jesus NEVER corrects them or tells them they have misunderstood his claims about himself. Rather, his response shows that they have understood him correctly. In fact, Jesus uses the term "Son of God" in a divine sense. Jesus could not have been condemned to death if his implications with the term "son of God" was merely indicating an honorary title or that of merely a holy individual. Also, this is the ONLY issue that Jesus responded to at his trial which resulted in the charge of "blasphemy" (not a charge that would have been possible if the claim was merely to be the Christ.) Moreover, Jesus declared that he was equal in honor (
John 5:22-23) and identity (
John 10:30-31;
14:8-11) with God.
"2. There are numerous texts which point to the deity of Jesus.
Col. 2:9 declares that the "fullness of God" dwelt in Jesus.
Philippians 2:6 says that Jesus existed in the form of God and possessed "equality" with God. Paul declares that he was given authority to be an Apostle by BOTH Jesus and God (
Gal. 1:1).
Romans 9:5 declares that Jesus is God who is forever blessed. John 1 declares the "Word was God" (which is the most likely interpretation from the Greek in spite of what JW's teach).
John 20:28 Thomas declares Jesus to be "my Lord and my God."
1 John 5:20 declares Jesus to be "the true God" and the source of eternal life.
Hebrews 1:3 says that Jesus is the "radiance" of God's glory and he holds all things together. More texts could be referenced, but let this suffice for now.
"3. Jesus, the Father and the Holy Spirit are used in a formula many times in the Bible and in differing orders. Moreover, the "name" not "names" of the Father, Son and Holy Spirit referenced which unites the three into one heading. See
Matthew 28:19;
2 Cor. 1:21-22;
13:14;
1 Peter 1:2;
1 Cor. 12:4-6;
Eph. 4:4-6)
"4. Ignatius - "I bid you farewell in our God, Jesus Christ" Irenaeus - "...to Christ, our Lord, God, Savior and King..."
"5. The messiah-king is to be worshipped (
Psalm 2:1). The messiah-king is referred to as "God" (
Ps. 45:6). The "branch" is to wear the name "The LORD our righteousness" (
Jeremiah 23:5-6). The term used here is God's special name YHWH. God would send the "breaker" to lead his people out of bondage (
Micah 2:12-13). This "breaker" would be called "the LORD at their head" (again, the name YHWH is used). Micah prophesied a ruler to come and shepherd God's people and give them peace (
Micah 5:2-5) and this shepherd is said to have existed throughout eternity past.
"6. Plus there are multiple prophecies of God being among his people used in reference to Jesus (
Isaiah 7:14;
9:6-7). Finally, there are many NT passages that refer to YHWH in the OT that are used in reference to Jesus (
Joel 2:32;
Ps. 68:18;
Is. 45:23-24; Psalm 102;
Deut. 10:17).
"In sum, don't buy the line that there is no biblical or historical support for the Trinity. There is a mountain of evidence. The Bible is abundantly clear and the early church understood Christ in this way. Feel free to make comments or ask questions about these or other texts not listed on this important topic."
These are not complete presentations, of course, but they do provide very important passages of the Scriptures that can help a seeker come to the point of confessing Jesus as Lord.
Personally I prayed today for those on the
Defending the Trinity forum claiming that Jesus cannot be God, I prayed that the Spirit of Christ (
2 Corinthians 3:17) may bless them with all of His might, by leading them to accept what has clearly and abundantly been revealed about Jesus Christ in the Scriptures, as shown above by Angelina,
UHCAIan, HammerStone, JojoRoss, and Randor.
In Christ our Lord,
Daniel Garneau