“Before the second Christian millennium began, the Just War criteria had faced the test of Holy Roman Empire under Charlemagne and the onset of the perpetual Christian-Muslim conflict. Thomas Aquinas (1225-1274) revisited the topic of warfare and built upon Augustine’s principles to address his times of increased world conflict. He approached four major points of inquiry ...
The second major question Aquinas addresses concerns clerical participation in war. Were bishops, priests, and monks allowed to engage in battle, if they were willing to fulfill all other obligations? To this enquiry Aquinas spoke emphatically against their fighting. Aquinas believed the ministry was incapable with shedding the shedding of blood. He noted:
’Now warlike pursuits are altogether incompatible with the duties of a bishop and a cleric, for two reasons. The first reason is a general one, because, to wit, warlike pursuits are full of unrest, so that they hinder the mind very much from the contemplation of Divine things, the praise of God, and prayers for the people, which belong to the duties of a cleric. … The second reason is a special one, because, to wit, all the clerical Orders are directed to the ministry of the altar, on which the Passion of Christ is represented sacramentally. Wherefore it is unbecoming for them to slay or shed blood, and it is more fitting that they should be ready to shed their own blood for Christ, so as to imitate in deed what they portray in their ministry.’”
(Christian Jihad, p. 223)
@Wrangler @Armour of God @NayborBear
You‘re critical of me, a cleric, for not “being armed, ready to kill.” Aquinas would rebuke you for your attitude toward those in ministry.
I believe in the priesthood of all believers. That appears to be a foreign concept to you.
Think about what Aquinas says concerning why clerics are not to wage war on enemies. On the basis of passages of scripture such as 1 Peter 2:5-9, I extend and apply that reasoning to all who belong to Messiah Jesus.
The second major question Aquinas addresses concerns clerical participation in war. Were bishops, priests, and monks allowed to engage in battle, if they were willing to fulfill all other obligations? To this enquiry Aquinas spoke emphatically against their fighting. Aquinas believed the ministry was incapable with shedding the shedding of blood. He noted:
’Now warlike pursuits are altogether incompatible with the duties of a bishop and a cleric, for two reasons. The first reason is a general one, because, to wit, warlike pursuits are full of unrest, so that they hinder the mind very much from the contemplation of Divine things, the praise of God, and prayers for the people, which belong to the duties of a cleric. … The second reason is a special one, because, to wit, all the clerical Orders are directed to the ministry of the altar, on which the Passion of Christ is represented sacramentally. Wherefore it is unbecoming for them to slay or shed blood, and it is more fitting that they should be ready to shed their own blood for Christ, so as to imitate in deed what they portray in their ministry.’”
(Christian Jihad, p. 223)
@Wrangler @Armour of God @NayborBear
You‘re critical of me, a cleric, for not “being armed, ready to kill.” Aquinas would rebuke you for your attitude toward those in ministry.
I believe in the priesthood of all believers. That appears to be a foreign concept to you.
Think about what Aquinas says concerning why clerics are not to wage war on enemies. On the basis of passages of scripture such as 1 Peter 2:5-9, I extend and apply that reasoning to all who belong to Messiah Jesus.


