Ferris Bueller
Well-Known Member
My spirit is absolutely different, now that my spirit is in union with the Holy Spirit.How real is the new creation to you? Do you think of it more as an idea?
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My spirit is absolutely different, now that my spirit is in union with the Holy Spirit.How real is the new creation to you? Do you think of it more as an idea?
Now my flesh is being conformed to be line with the transformation that has occurred in my spirit.A nice goal of behavior to attain to?
God does things that aren't successful (i.e. the covenant of law).So that's a yes, God makes mistakes??
Or are you simply avoiding giving a clear answer?
You need to start paying attention! lol.You are saved absolutely for certain no 'ifs', 'ands' or 'buts', except if you do/don't whatever.
That last part negates the first part.
No, it says he will never leave or forsake you, unless you leave and forsake him.Deut. is abouit teh Lord going before Israel in battle and that was written as a condition! Hebrews 13 is not conditional.
You've completely missing the point here.Well your slick cunningness not withstanding, let us post teh rest of Jesus thought of Matthew 7.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Now notice jesus DID NOT say "I knew you once but I don't know you now?" But He did say "I NEVER KNEW YOU! These are those who were never saved!
Losing your salvation and security is NOT about Jesus "leaving" you.YOu mean like how you blow off verses like I give them eternal life and they shall NEVER perish" or I will never leave thee or forsake thee?
I accept these verses 100% in their proper context and usage!
Your scholars are all correct . Lightfoot is correct when the context refers to Christians.
and the exegetical dictionary is only correct if it gives that definition as one of the definitions.
But epignosis as simply defined is this:
Strong's Number: 1922 Browse Lexicon
Original Word Word Origin
epignosiß from (1921)
Transliterated Word TDNT Entry
Epignosis 1:689,119
Phonetic Spelling Parts of Speech
ep-ig'-no-sis Noun Feminine
Definition
NAS Word Usage - Total: 20
- precise and correct knowledge
- used in the NT of the knowledge of things ethical and divine
acknowledge* 1, knowledge 14, real knowledge 1, true knowledge 4
epi-
a prefix occurring in loanwords from Greek, where it meant “upon,” “on,” “over,” “near,” “at,” “before,” “after” (epicedium; epidermis; epigene; epitome); on this model, used in the formation of new compound words (epicardium; epinephrine).
gnosis
(ˈnəʊsɪs)
n, pl -ses (-siːz)
(Ecclesiastical Terms) supposedly revealed knowledge of various spiritual truths, esp that said to have been possessed by ancient Gnostics
[C18: ultimately from Greek: knowledge, from gignōskein to know]
It correctly means to have a more intimate knowledge of something.
gnosis--- to know of something/someone
epignosis--- to know something or someone.
You err on Rom. 11:22 because Paul is not writing about individuals but ethnos groups and being placed in the place of blessing.
You need to remember your manners.You need to start paying attention! lol.
You are saved...until you're not.
Why is this so hard?
I've done nothing BUT provide context to all of the cherry-picking going on here.Your grave error here is that you entirely ignore context.
This is being written to Hebrews--after teh siege of Jerusalem began in 66 AD. but before Titus returned in 68 AD to finish the siege and destroy Jerusalem!
But let us look at the verse:
Hebrews 10:24-29
King James Version
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
The sin is rejecting Jesus in context.
Now a quick history of what is happening here. Jews were being saved almost daily. They also had paracletes or those who were not yet saved but who walked alongside of the believing Jews. Persecution was terrible both from Rome and the Pharisees and Sadducees. Believing Jews were ostracized from society and relationships in Israel. Enormous pressure was put on those considering to become believers not to. Some did turn back. Hebrews 6 explains this well:
Hebrews 6
King James Version
6 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
When this is torn apart in the Greek, and keeps it in context, it paints a much different picture instead of a believer can lose their salvation.
Without going into many pages of explanation what this verse is saying in context and in the original language is this:
If one of these paracletes (those who are favorably walking alongside the believers), has been explained the gospel and understand that Jesus is Messiah and the law cannot save, if they should turn back and return to the Mosaic Law for salvation, they face imminent death of the 70 AD judgment prophesied in Luke 21.
They were told the truth, recognized it as truth, but by turning away and rejecting it, would require Jesus to be crucified again for their sin (unbelief). This is also physical death versus spiritual death. If Josephus and the traditions are correct, when Titus came back and finished teh siege and destruction of Jeruslaem, not one believing Jew died while over 1.1 million Jews died.
Speaking not for me . . .God does things that aren't successful (i.e. the covenant of law).
We call them mistakes.
Interesting! I appreciate your clarity. Your flesh is being conformed to your spirit.Now my flesh is being conformed to be line with the transformation that has occurred in my spirit.
According to Revelation no one is yet in Hell.Look at Israel, lol.
A chosen race, and yet the vast majority of them are in hell.
No, it says he will never leave or forsake you, unless you leave and forsake him.
You are asserting here that I am misinterpreting the text because of a cognitive bias, which is a classic Ad Hominem (to the man) argument. I think it's better to avoid diverting the discussion to such personal comments, and keep the focus on the text of the Bible.It's because you're trapped in the OSAS paradigm of thought.
He's not referring to our God.So that's a yes, God makes mistakes??
Or are you simply avoiding giving a clear answer?
Much love!
That is not what Paul is telling the Corinthians.No, you are indeed saved up until the time you depart from the faith.
Paul says present tense believing means present tense salvation (1 Corinthians 15:2).
It says they are saved if they hold fast to the gospel HE taught them.That is not what Paul is telling the Corinthians.
If the Corinthians believe a false teaching they're not in right standing with God.
I showed you exactly what it is that you are biased about. So it's not an Ad Hominem attack. I'm attacking your biased theology.You are asserting here that I am misinterpreting the text because of a cognitive bias, which is a classic Ad Hominem (to the man) argument. I think it's better to avoid diverting the discussion to such personal comments, and keep the focus on the text of the Bible.
I proved to you from the Bible that God does indeed do things that he knows ahead of time will fail.He's not referring to our God.
God of scripture is nothing like the one he's referring to.
That he knows the Bible better than you.One of His many great and precious promises. And it's benefit is lost if one does not believe. What are we to say of those through whom these things come?