This thread will attempt to bring clarity to those who give evidence of defective ideas, of God, and His Salvation
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Is there a biblical basis for the Covenant of Redemption?
Although the term “Covenant of Redemption” is not a biblical designation, the teaching that, from before the creation of the world, the persons of the Trinity entered into a solemn pact to accomplish the work of redemption, the Father promising to give a people to the Son as his inheritance, the Son undertaking to accomplish their redemption, and the Spirit covenanting to testify to Christ, and apply his redemption to his people's hearts, is most evidently biblical. Thus, according to the divine testimony, the Lamb was already considered as “slain from the foundation of the world” (Rev. 13:8) so certainly was the agreement to accomplish redemption established before history.
Several biblical passages give clear testimony to the concept of the Covenant of Redemption. One of the primary is Psalm 2, which depicts Christ relating the terms of the Covenant that the Father had established with him.
Psalm 2 King James Version (KJV)
2 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11 Serve the Lord with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Isaiah 53:10-12 also speaks of the covenantal agreement between the Father and the Son in the accomplishing of redemption; and Ephesians 1:3-14 gives a trinitarian picture of the roles that each person of the godhead undertook from eternity to perform. However, the clearest and best passages depicting the Covenant of Redemption are to be found in the Gospel of John. There, Jesus repeatedly speaks of the work that the Father gave him to do, the glorious reward that he was promised, and the sending of the Spirit to apply the benefits of his redemption and bring about in fact the promised reward of a redeemed people, that was merited by the Son's unerring obedience to the Father (see John 5:17-31, 36-37, 43; 6:37-40, 57; 7:28-29, 38-39; 8:16-19, 26-29, 38, 42, 49-54; 9:4; 10:14-18, 25-30, 36-38; 12:23-28, 44-50; 13:3, 20, 31-32; 14:9-14, 16-20, 24-26; 15:8-15, 24-27; 16:7-16, 27-28; 17).
Found This on monergism .com
Is there a biblical basis for the Covenant of Redemption?
Although the term “Covenant of Redemption” is not a biblical designation, the teaching that, from before the creation of the world, the persons of the Trinity entered into a solemn pact to accomplish the work of redemption, the Father promising to give a people to the Son as his inheritance, the Son undertaking to accomplish their redemption, and the Spirit covenanting to testify to Christ, and apply his redemption to his people's hearts, is most evidently biblical. Thus, according to the divine testimony, the Lamb was already considered as “slain from the foundation of the world” (Rev. 13:8) so certainly was the agreement to accomplish redemption established before history.
Several biblical passages give clear testimony to the concept of the Covenant of Redemption. One of the primary is Psalm 2, which depicts Christ relating the terms of the Covenant that the Father had established with him.
Psalm 2 King James Version (KJV)
2 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11 Serve the Lord with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Isaiah 53:10-12 also speaks of the covenantal agreement between the Father and the Son in the accomplishing of redemption; and Ephesians 1:3-14 gives a trinitarian picture of the roles that each person of the godhead undertook from eternity to perform. However, the clearest and best passages depicting the Covenant of Redemption are to be found in the Gospel of John. There, Jesus repeatedly speaks of the work that the Father gave him to do, the glorious reward that he was promised, and the sending of the Spirit to apply the benefits of his redemption and bring about in fact the promised reward of a redeemed people, that was merited by the Son's unerring obedience to the Father (see John 5:17-31, 36-37, 43; 6:37-40, 57; 7:28-29, 38-39; 8:16-19, 26-29, 38, 42, 49-54; 9:4; 10:14-18, 25-30, 36-38; 12:23-28, 44-50; 13:3, 20, 31-32; 14:9-14, 16-20, 24-26; 15:8-15, 24-27; 16:7-16, 27-28; 17).