The Kings Used the Reformation For Money
“Right from the beginning, Luther's spiritual revolt had let loose material greed. The German rulers, the Scandinavian monarchs and Henry VIII of England had all taken advantage of the break from papal tutelage to appropriate both the wealth and the control of their respective Churches.” (Henri Daniel-Rops, 309-310)
“The cities found Protestantism profitable. . . . The Lutheran princes suppressed all monasteries in their territory except a few whose inmates had embraced the Protestant faith.” (Will Durant, 438-439)
Melanchthon, the right hand man of Luther, lamented about the outcome of the Reformation: “They do not care in the least about religion; they are only anxious to get dominion into their hands, to be free from the control of bishops . . . Under cover of the Gospel, the princes were only intent on the plunder of the Churches.”(Durant, 438, 440)
One of the worst of the plunders of Catholic property was under British King Henry VII who, after tearing the papal crown off the Rome’s bishop and placing it on his own head he made land grabs and seized Catholic property on his island as well as Ireland.
Luther’s friend Erasmus wrote, “This certainly is a fine turn of affairs, if property is wickedly taken away from priests so that soldiers may make use of it in worse fashion; and the latter squander their own wealth, and sometimes that of others, so that no one benefits.” (Erasmus, 157)
Luther was content with the expulsion of the Catholics. Melanchthon was in favor of proceeding against them with corporal penalties . . . Zwingli held that, in case of need, the massacre of bishops and priests was a work commanded by God. (Janssen, V, 290)
Now we start looking at the actual persecution.
Chronology of Anti-Catholicism
Luther Advocates Violence Towards the Catholics
1522-3
Protestant peasants went to the same church Luther had nailed his 95 thesis on and destroyed its altars, statues and threw out the priests. Many reformers thought it their duty to silence the Pope and popery by force. (Grisar, 298)
Luther, not too kindly nor with religious tolerance wrote: "The Pope and the Cardinals . . . since they are blasphemers, their tongues ought to be torn out through the back of their necks, and nailed to the gallows!" (Against the Papacy of Rome, Founded by the Devil)
More Luther:
"It were better that every bishop were murdered . . . And we would smile did it happen. All who contribute body, goods . . . that the rule of the bishops may be destroyed are God's dear children and true Christians." (Werke, Weimar, v.28, pp.142-201 Against the Falsely Called Spiritual Order of the Pope and the Bishops)
"...these Cardinals, these Popes, and that whole abomination of the Romish Sodom . . . why do we not wash our hands in their blood?" (Werke, Erl., v.2, p.107 On the Pope as an Infallible Teacher).
1524
See also: Martin Luther's Violent, Inflammatory Rhetoric and its Relationship to the German Peasants' Revolt (1524-1525)
1525
Zwingli's Zurich was definitely not a haven of Christian freedom:
The presence at sermons . . . was enjoined under pain of punishment; all teaching and church worship that deviated from the prescribed regulations was punishable. Even outside the district of Zurich the clergy were not allowed to read Mass or the laity to attend. (Janssen, V, 134-135)
The Mass was abolished in Zurich. (Dickens, 117).
In Zurich the reformers demolished churches and burned monsteries. Bishops of Constance, Basle, Lausanne and Geneva were forced to abandon their sees. (Daniel-Rops, 81-82)
Young Bible students he once mentored were now advocating more radical reform . . . refusing to have their babies baptized, citing his own earlier ideas . . . In January, 1525, Zwingli agreed that they deserved capital punishment . . . for tearing the fabric of a seamless Christian society. (John L Ruth., "America's Anabaptists: Who They Are," Christianity Today, October 22, 1990)
The penalties enjoined by the Town Council of Zurich [for Anabaptists] were 'drowning, burning, or beheading,' according as it seemed advisable . . . 'It is our will,' the Council proclaimed, 'that wherever they be found, whether singly or in companies, they shall be drowned to death, and that none of them shall be spared. (Janssen, V, 153-157)
1527
Luther's home territory of Saxony had instituted banishment for Catholics. (Grisar, VI, 241-242).
Inquisitor General: Martin Luther. Heretics? Catholics. “It is the duty of the authorities to resist and punish such public blasphemy.” (Grisar, VI, 240)
1528
At Constance, on March 10, the Catholic faith was banned. “There are no rights whatever beyond those laid down in the Gospel as it is now understood” So then they went about following what they interpreted the Bible to command by smashing altars, organs, and everything inside the Catholic churches were considered idolatrous. (Janssen, V, 146)
Zwingli declared the massacre of the bishops for the sake of the gospel. (Janssen, V, 180; Zwingli's Works, VII, 174-184) Zwingli’s treatment of Anabaptists hadn’t improved for his town council ordered 170 heretics burnt through the cheeks with hot irons; many were beheaded; some had their tongues cut out. (Janssen, V, 160)
Protestant theologian Meyfart (on tortures of Catholics he personally witnessed): “Rome it is not customary to subject a murderer . . . an incestuous person, or an adulterer to torture for the space of more than an hour; but in Germany . . .the torture is kept up for a whole day, for a day and a night, for two days . . . even also for four days . . . after which it begins again . . . There are stories extant so horrible and revolting that no true man can hear of them without a shudder.” (Janssen, XVI, 516-518, 521)
1529
Back in Luthersville and Calvinsville: the Council of Strassburg ordered the total destruction of several Catholic churches and convents. (Janssen, V, 143-144). AND in Frankfurt-am-Main (Durant, 424). AND in Basle, Switzerland. (Stoddard, 94)
1530
Luther advocates death by hanging for heretics and traitors.
1531
Luther’s bosom reformer, Melanchthon, insisted on capital punishment for the rejection of the Real Presence of Christ in the Eucharist (after putting some to death for this he changed his mind later on in life and himself rejected the real presence), the denial of infant baptism (Smith, 177), and the belief that some heathen might be saved (Janssen, IV, 140-141). He demanded the suppression of all books that opposed or hindered Lutheran teaching (Janssen, XIV, 503).
The Protestant states suppressed or forbade Catholic worship, and seized Catholic properties (Janssen, VI, 46-63, 181, 190, 208-214, 348-349). Censorship of the press was adopted (Janssen, IV, 232 ff.), along with excommunication (e.g., in the Augsburg Confession of 1530).
(note: I’m pretty sure these last two paragraphs were copied and pasted directly from Dave Armstrong’s website.)
Inquisitor General: Melanchthon Heretics: Anabaptists
After scores being sentence to death or life imprisonment, Melanchthon responded: “Why should we pity such men more than God does?” (Durant, 423) When Luther read of what his old friend was doing he replied that it please him and about all the cruelty his response was, “it is even more cruel of them . . . not to teach any certain doctrine -- to persecute the true doctrine . . .(Grisar, VI, 251)
In Strasburg not only the Catholic heretics were put to death, their entire families were executed with them. (Bax, 352).
Continued......