Randy Kluth
Well-Known Member
I've questioned this before with you, I believe? If you don't find the "temple" mentioned in the OD, then it is because you deny that the "Abomination of Desolation" refers to the temple. My claim is that the AoD is identified as the desolation of both Jerusalem and the temple in Dan 9.26-27.Except Christ does not mention the temple one single time in any accounts of the OD. How does one "center" on something never mentioned?
Dan 9. 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on it.
By comparing the different accounts in Matthew, Mark, and Luke, we can see that Jesus was pairing the destruction of the city of Jerusalem with the destruction of the temple itself.At the temple Christ speaks about the destruction of the temple but does not say the entire city would be destroyed. On the mount (the actual OD) he doesn't mention the temple at all.
Luke 21.5 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”
7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”...
20 “When you see Jerusalem being surrounded by armies, you will know that its desolation is near... Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled."
As you can see, Luke presents the Disciples' questions about the "temple" in connection with the remarks about how beautiful the temple was. And it is in this context, ie in regard to the beauty of the temple, that Jesus consigns it to destruction. What sense is there in the Disciples asking about when something would happen if it isn't in regard to what they had just been talking about?
Just prior Jesus had already been talking about the destruction of Jerusalem as well.
Luke 19.41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
So here we see the same words used, the coming down of every stone upon another, which Jesus would later apply to the temple. And here he is using it in the context of the city of Jerusalem. And so, his address on the Mt. of Olives, was in reference to the questions asked Jesus about when the temple and the city would come down.
You have the temple stones and the city of Jerusalem coming down in the same language, which Jesus had mentioned as he left Jerusalem. And it was these matters that Jesus' Disciples inquired about on the Mt. of Olives. That's why every account of the Mt. of Olives Discourse has these questions directly precede the Olivet Discourse.
History records that the destruction of both Jerusalem and the temple was substantial, and brought about by the Romans. Further damage to Jerusalem was done later on, but the 70 AD judgment is what Jesus apparently referred to. Its significance was heightened by the end of temple worship in Jerusalem. That put it on a scale with the Babylonian judgment, and it would hardly be excluded from Scriptures.In corresponding passages of same timeframe in Rev, there is no destruction of temple or city. The only destruction of Jerusalem is partial and from an earthquake.
You apparently argue that the Wailing Wall is part of the temple structure. I've said repeatedly that it is *not!* It is part of the retaining wall system for the temple area, and not part of the temple structure itself. The temple itself was obliterated, just as Jesus said.Then of course the fact that building remained standing after 70AD, and some stones still stand upon another to this day means 70AD was not what Jesus spoke about that day not before the OD, not during the OD, not after the OD.