This is the issue J. People are less likely to agree when something is clearly right because they don’t want to lose ground - or give away their position. I could reveal a lot more, but its difficult to do so when you have such blatant opposition.
If I asked you J what is the symbol of the horse generally in Scripture what would you say? How then would you apply that meaning to Revalation 6-7 (the seals)?
You dont need a study Bible to work this out.
Eschatology is not my forte-but I'm willing to give you a listening ear.
Bearing in mind-
Through the years of my study of eschatology I have learned that most Christians do not have or want a developed, systematized, end-time chronology. There are some Christians who focus or major on this area of Christianity for theological, psychological, or denominational reasons.
These Christians seem to become obsessed with how it will all end, and somehow miss the urgency of the gospel!
Believers cannot affect God's eschatological (end-time) agenda, but they can participate in the gospel mandate (cf. Matt. 28:19-20; Luke 24:46-47; Acts 1:8). Most believers affirm a Second Coming of Christ and an end-time culmination of the promises of God. The interpretive problems arising from how to understand this temporal culmination come from
several biblical paradoxes
1. the tension between Old Covenant prophetic models and New Covenant apostolic models
2. the tension between the Bible's monotheism (one God for all) and the election of Israel (a special people)
3. the tension between the conditional aspect of biblical covenants and promises ("if. . .then") and the unconditional faithfulness of God to fallen mankind's redemption
4. the tension between Near Eastern literary genres and modern western literary models
5. the tension between the Kingdom of God as present, yet future.
6. the tension between belief in the imminent return of Christ and the belief that some events must happen first.
J.