Is this one of those instances?
... it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. Mark 9:44
This verse entirely negates any rationalizations that the wicked do not suffer forever.
Yep! The manuscript word there is 'geena' (valley of Hinnom), put for the future "lake of fire" event of Rev.20.
Here's another example...
Rev 14:10-11
10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
(KJV)
The above case is about the "smoke" rising forever and ever, not their torment. The Pslams state the wicked will be consumed away. So do we have a contradiction within Scripture between those examples???
Isa 66:23-24
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, saith the LORD.
24 And they shall go forth, and look upon the carcases of the men that have transgressed against Me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
KJV
In my Greek Interlinear manuscripts, it shows the whole Mark 9:44 verse was added (all words are 9999, which means inserted). It does appear in enough Greek manuscripts to warrent being included in the Mark 9 Scripture. Look at how some of the other Bible versions translated it, and you'll see what I mean. Some translators rendered the 44 verse three times in the latter part of the Mark 9 chapter.
But notice the idea was first written in Isaiah 66 per the above. Back in Isaiah 65 God speaks of those who will be slaughtered, as they will leave their name for a curse unto His chosen.
Isa 65:12-15
12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before Mine eyes, and did choose that wherein I delighted not.
13 Therefore thus saith the Lord GOD, Behold, My servants shall eat, but ye shall be hungry: behold, My servants shall drink, but ye shall be thirsty: behold, My servants shall rejoice, but ye shall be ashamed:
14 Behold, My servants shall sing for joy of heart, but ye shall cry for sorrow of heart,
and shall howl for vexation of spirit.
15 And ye shall leave your name for a curse unto My chosen: for the Lord GOD shall slay thee, and call His servants by another name:
(KJV)
Just like how Jesus used the idea of burning torment for the rich man of Luke 16 that was carried to hell after he died, that's along the same order of expression. It's the wailing and gnashing of teeth idea, which was about what place per our Lord Jesus? The "outer darkness" of Matt.8:12; Matt.22:13, and Matt.25:30. And remember, per Rev.20:14, the abode of the wicked called 'hell' is to go into the "lake of fire" in final.
Ps 37:20
20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
(KJV)
Ps 37:10-11
10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
(KJV)
Ps 37:34-36
34 Wait on the LORD, and keep His way, and He shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
35 I have seen the wicked in great power, and spreading himself like a green bay tree.
36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
(KJV)
No, he was giving an 'either, or' statement. He said that if he found that God truly did punish people forever, he would hate God...so 'either' God allowed people to go without 'just' punishment, 'or' Justinian would hate God. To me, that's a little like a child going 'if mum or dad find out that I disobeyed them and punish me, I'll hate them forever'. Which is kinda ridiculous when you consider the the child has been disobedient, and the parents are within their rights to punish. The child is demanding rights to act out in rebellion and then get away with it scott free, and if they don't, hate the people who call them on it.
I'm not making a call on the nature of hell or punishment. The only point I'm trying to make is the very point found in Romans 9. That God is God, and He has the right to make any decision He wants, in regards to anything.
So, what if Justinian dies and stands before God and does in fact find that punishment is eternal, that it is, in fact, horrible. Do you really think, as he stands there in the presence of a holy God, that he will say 'no, that is not fair, I will hate you for this?' No, that is ridiculous. In fact what we know from scripture, whenever any man was in the presence of God...even those who were more godly than you or I, they fell to the ground and moaned, 'woe is me'. I think that once we are truly in the presence of God we will understand much better what sin is, and what a horrible assault it is on a holy God. At the very least we won't be making foolish statements like we have the right to judge God's actions.
You were wrong to take his statement the way you did and run with it. Ask him if he hates God.
I would like to add couple of minor observations.
First, I worked as a Russian Interpreter for several years in the US Military.
To learn the language to the point where I could translate technical documents and do interpretation betweeen a native Russian speaker and an American with zero knowledge of the Russian language, involved studying the language 6 hours a day, five days a week with 2-3 hours homework a night for a year.
What do I bring this up? Because one of the things I learned is that words can indeed have more than one meaning.
And you do indeed have to be careful in how you choose to accept the translation when those words are not in your native tongue.
But what I also learned is that the correct translation/meaning of a specific word - even in poorly translated documents - could often be identified when read in the context in which that word was being used. Meaning, what the user what trying to convey, regardless of how it was recorded or translated.
The other thing I would mention (from experience) is that it is unwise to unfailingly, unflinchingly put total faith in the translation of a small group of words if context and historic usage indicates a different meaning.
Jesus spoke more about the dangers of hell than the pleasures of heaven.
And he spoke about it in such graphic terms that it is difficult to imagine that he wasn't talking about the true eternal damnation that the amateur Greek linguists around here say simply doesn't exist.
"And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell." - Matt 5:29-30
Now I may not be the brightest light in the lamp store, but I find it difficult to believe that "cast into hell" means an eternity of nothingness. Of non-existance.
Neither does that mean that there will be a period of "repentence and cleansing" and then a pat on the butt and a chance to join everyone else in Heaven.
And what of the fact that many of the same words used to describe how long hell would last were the same words used to describe how long heaven would last?
"And these shall go away into everlasting punishment: but the righteous into life eternal." - Matt. 25:46 KJV
But what about Jesus' promise of everlasting life or His warning of eternal damnation?
Our Greek experts would have us believe that the very words that DON'T really mean 'forever' are the very words Jesus uses to describe our time in Heaven.
Does this mean our time in Heaven won't be forever, either?
Or to better cut to the chase;
"That whosoever believeth in him should not perish, but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." - John 3:15-16 KJV
These two seperate words, used in the span of two sentences - both describing the length of time we are to be with God in Heaven - are the same words used in other parts of scripture to describe the length of hell and damnation.
It's more simple than that even. The destruction of the wicked is about their being gone... forever and forever, eternally gone, no more:
Ps 37:20
20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
(KJV)
Ps 37:10-11
10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
(KJV)
Ps 37:34-36
34 Wait on the LORD, and keep His way, and He shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
35 I have seen the wicked in great power, and spreading himself like a green bay tree.
36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
(KJV)