The elements of this prayer are found in every Catholic Mass everyday, around the world (Malachi 1:11)
Dear Jesus Christ of Nazareth,
Priest: The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
All: And also with you.
I call upon Your name for salvation.
Priest: Lord, we have sinned against you:
Lord, have mercy.
All: Lord, have mercy.
Priest: Lord, show us your mercy and love.
All: And grant us your salvation.
Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All: Amen.
I believe that You are risen from the dead; and I confess You as Lord.
All: Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King, almighty God and Father,
we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world: have mercy on us;
you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God the Father. Amen.
Please forgive me of all my sins, and fill me with Your Holy Spirit; for I repent of walking in the direction of sin in my life and I place my faith and trust in You alone. In Your Name, Amen.
Penitential Rite:
Priest: As we prepare to celebrate the mystery of Christ's love, let us acknowledge our failures and ask the Lord for pardon and strength.
or Coming together as God's family, with confidence let us ask the Father's forgiveness, for he is full of gentleness and compassion.
or My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries, let us call to mind our sins.
[or similar words of introduction, followed by a period of silent reflection.]
Gloria:
[This ancient hymn of praise is used on all Sundays outside of Advent and Lent, on solemnities and major feasts, and in solemn local celebrations. It is preferably sung by the whole congregation, but may also be sung by the choir or recited by all. The priest may begin with a brief sung or spoken invitation for the people to praise God.]
All: Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King, almighty God and Father,
we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world: have mercy on us;
you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God the Father. Amen.
First Reading:
Lector: A reading from the Book (or Letter, or Acts) of ...
[Different readings are prescribed for each day.
Responsorial Psalm:
[The choir and/or cantor sing or recite the psalm; the people join in the repeated response.]
Second Reading:
[A second reading is prescribed for all Sundays and major feasts, but not for most weekdays or minor feasts.
The lector's introduction and conclusion and the people's response are the same as in the First Reading, above.]
[stand]
Alleluia or Gospel Acclamation:
Choir or Cantor: Alleluia! All repeat: Alleluia!
Choir or Cantor: [verse] All repeat: Alleluia!
Gospel:
Before the Gospel Proclamation:
Deacon (or Priest): The Lord be with you. All: And also with you.
Deacon (or Priest): A reading from the Holy Gospel according to... [Matthew, Mark, Luke, or John]
All: Glory to you, Lord!
After the Gospel Proclamation:
Deacon (or Priest): The Gospel of the Lord.
All: Praise to you, Lord Jesus Christ!
[sit]
Homily:
Profession of Faith:
NICENE CREED or APOSTLES' CREED:
LITURGY OF THE EUCHARIST
COMMUNION RITE
CONCLUDING RITE
All the concepts in justbyfaith's prayer are incorporated into the liturgy (=public worship) The nutshell pattern, 1st the liturgy of the Word followed by the liturgy of the Eucharist, an affirmation of the Last Supper, was established in Luke 24:13-35, the Road to Emmaus, and developed over time to what we now call The Sacrifice of the Mass. If Catholicism is wrong, then so is justbyfaith.