The Pre-Trib Rapture

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Spiritual Israelite

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That day of the Lord is not the day of the second coming. What? You didn't know there are many days of the Lord in scripture? Why don't you know that?
When do you believe the following will happen:

1 Thessalonians 5:1 Now, brothers and sisters, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
 

Spiritual Israelite

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Until the first resurrection then they are 100% in the Earthly realm reigning with Christ over the nations. Are you just going to ignore the fact that there are two resurrections in Revelation 20?

"the rest of the dead lived not again until the thousand years were finished"

All Amills do ignore and sidestep that verse.
No, we do not. Your false accusations do nothing but make you look like a fool.
 

ewq1938

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You said "There is no such thing as a firery day of wrath in the NT end times". Is 2 Peter 3:10-13 in the NT? Yes. Is it about the end times? Yes. So, you're wrong yet again.

Nope, you are. That is not a day of wrath. It's God preparing for a new heaven and Earth. The unsaved are in the lake of fire before that happens.





When Peter wrote "But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells" in 2 Peter 3:13, what promise was he referring to? The promise of His second coming, right?

No, the second coming coming happens long before the New Heaven and new Earth of Revelation 21.



2 Peter 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

It's important to understand that the new heavens and new earth will be ushered in as a direct fulfillment of the promise of His second coming

Wrong. Just because the second coming and New Heaven and new Earth are mentioned in the same chapter does not mean they happen on the same day.


because that gives us the timing of when the new heavens and new earth will be ushered in.

That's one of many errors you are making. Even in your doctrine, the second coming is before the Great White Throne Judgement (GWTJ) which is before the New Heaven and new Earth. Do you not know the time lines of your own doctrine well enough? Why do Premills always have to correct Amills on their own doctrine?
 

Spiritual Israelite

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Nope, you are. That is not a day of wrath. It's God preparing for a new heaven and Earth. The unsaved are in the lake of fire before that happens.
How can that be? The fire that it talks about there will destroy the living unsaved on the earth at the time when the day of the Lord arrives. That lines up with what Paul said here about that same day:

1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

This is clearly talking about God's wrath by way of physical destruction upon the unsaved from which "they shall not escape". So, the idea that the unsaved will already be in the lake of fire before this is complete nonsense.

No, the second coming coming happens long before the New Heaven and new Earth of Revelation 21.
Then why did Peter say that we look forward to the new heaven and new earth according to the promise of His second coming in 2 Peter 3:13?

Wrong. Just because the second coming and New Heaven and new Earth are mentioned in the same chapter does not mean they happen on the same day.
But, what Peter wrote about there all related to the second coming. He first pointed out how scoffers in the last days will scoff at the idea of His second coming. Then he compares the destruction that will occur at His second coming to what happened with the flood in Noah's day just like Jesus did in Matthew 24:37-39. Then he points out that the Lord is not being slow about His second coming as some might think. And then he points out that the heavens and earth will be dissolved and, despite that, we look, according to His second coming, look forward to a new heaven and new earth. So, it all points to things that occur just before His second coming and on the day He returns.

That's one of many errors you are making. Even in your doctrine, the second coming is before the Great White Throne Judgement (GWTJ) which is before the New Heaven and new Earth. Do you not know the time lines of your own doctrine well enough? Why do Premills always have to correct Amills on their own doctrine?
What are you talking about? You say some of the most ridiculous things I've ever seen. What exactly are you trying to say here? You're not making any sense. Obviously, there will be an order to the things that occur once He comes again, but it still all happens on the same day and not 1,000+ years apart.
 

ewq1938

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How can that be? The fire that it talks about there will destroy the living unsaved on the earth at the time when the day of the Lord arrives.

Quote it speaking of fire. Here's the passage:

1Th 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
1Th 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1Th 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1Th 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
1Th 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1Th 5:6 Therefore let us not sleep, as do others; but let us watch and be sober.
1Th 5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
1Th 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1Th 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1Th 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
1Th 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.





That lines up with what Paul said here about that same day:

1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

This is clearly talking about God's wrath by way of physical destruction upon the unsaved from which "they shall not escape". So, the idea that the unsaved will already be in the lake of fire before this is complete nonsense.


Only because this is speaking of the second coming which is before the lake of fire. Passages about the New Heaven and new Earth are AFTER the lake of fire.

2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

Here we see the heavens and Earth are kept in store until the day of judgement and perdition of ungodly men which is not the the second coming but the Great White Throne Judgement (GWTJ).





Then why did Peter say that we look forward to the new heaven and new earth according to the promise of His second coming in 2 Peter 3:13?

You are confusing different promises. There isn't just one promise right? Or do you think there is only one?

The promise of his coming is different than the promises of a New Heaven and new Earth.

In chp 1 Peter spoke of promises, plural. It should be no surprise he speaks of them more a couple chapters later.


But, what Peter wrote about there all related to the second coming.

No, he covers multiple things starting with the second coming and then other things that are promised to happen.



He first pointed out how scoffers in the last days will scoff at the idea of His second coming. Then he compares the destruction that will occur at His second coming to what happened with the flood in Noah's day just like Jesus did in Matthew 24:37-39. Then he points out that the Lord is not being slow about His second coming as some might think. And then he points out that the heavens and earth will be dissolved and, despite that, we look, according to His second coming, look forward to a new heaven and new earth. So, it all points to things that occur just before His second coming and on the day He returns.


You are inserting "according to His second coming, look forward to a new heaven and new earth" due to doctrinal bias. The passage does not say that.


What are you talking about? You say some of the most ridiculous things I've ever seen. What exactly are you trying to say here? You're not making any sense.

Obviously you are not ready to understand it.
 

Timtofly

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Instead of acknowledging his point, you completely ignore it. Tell us how exactly a thousand years can come as a thief in the night. You're the one claiming that the day of the Lord is 1,000 years, so if you want to be taken seriously then explain how 1,000 years can come as a thief in the night. Good luck.
How it starts does not determine it's length. It starts like a thief in the night and ends 1,000 years later, give or take a few years, as time does not matter to God according to you.

You don't define a thunderstorm by the first single lightning bolt. Neither should you define the Day of the Lord by how it starts. The Day of the Lord is the figurative part of the literal 1,000 years. You seem to take the 1,000 as figurative and who knows what the "Day of the Lord" means to you. It seems to mean all creation dissolving in one instant, so not literal but not figurative either.

How can that be? The fire that it talks about there will destroy the living unsaved on the earth at the time when the day of the Lord arrives. That lines up with what Paul said here about that same day

They do have to all be dead to all be resurrected, no?
 
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Spiritual Israelite

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Quote it speaking of fire. Here's the passage:

1Th 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
1Th 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1Th 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1Th 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
1Th 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1Th 5:6 Therefore let us not sleep, as do others; but let us watch and be sober.
1Th 5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
1Th 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1Th 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1Th 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
1Th 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
It's called interpreting scripture with scripture. I know that you are not familiar with that concept. One passage, 2 Peter 3:10-12 talks about the burning up of the heavens and earth on the day of the Lord and this passage you quoted talks about "sudden destruction" occurring from which "they shall not escape". So, putting two and two together, what will cause the "sudden destruction" from which "they shall not escape"? Fire. It's obvious. Only doctrinal bias can prevent someone from seeing it. The day of the Lord Peter wrote about is not some different day of the Lord than Paul wrote about. It makes sense that if fire is coming down on the entire earth that in the case of unbelievers "they shall not escape". Because what mortal could escape that? No one.

Only because this is speaking of the second coming which is before the lake of fire. Passages about the New Heaven and new Earth are AFTER the lake of fire.

2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

Here we see the heavens and Earth are kept in store until the day of judgement and perdition of ungodly men which is not the the second coming but the Great White Throne Judgement (GWTJ).
How is the day of the Lord described in 2 Peter 3:10-12 different from the day of the Lord that Paul wrote about in 1 Thess 5? It's not. Yet, you acknowledge that 1 Thess 5 is speaking of the second coming, but you don't acknowledge that about 2 Peter 3:10-12. As if Peter and Paul wrote about two different days of the Lord, which they did not. In each case the day of the Lord that they wrote about relates directly to the second coming of Christ. In each case they talk about the importance of being spiritually pure and ready for His return in order to avoid the wrath that will come down when He returns.

You are confusing different promises. There isn't just one promise right? Or do you think there is only one?
In 2 Peter 3 the promise is in regards to Christ's second coming. That is clear.

The promise of his coming is different than the promises of a New Heaven and new Earth.
No, it isn't. The same promise of His second coming mentioned in 2 Peter 3:4, is the promise mentioned here:

2 Peter 3:9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

Do you acknowledge that "His promise" in this verse is the same promise Peter referenced in verse 4 which was the promise of His coming? If so, then why would you not also acknowledge that "His promise" referenced in verse 13 is that same promise? Only doctrinal bias would cause you to say that Peter was not speaking of the same promise in all 3 verses.

No, he covers multiple things starting with the second coming and then other things that are promised to happen.
Yet, you don't interpret 1 Thess 5 that way. You only relate that passage to the second coming even though Paul was talking about "the day of the Lord" just like Peter did in 2 Peter 3. How convenient of you to see them as two different days of the Lord.

You are inserting "according to His second coming, look forward to a new heaven and new earth" due to doctrinal bias. The passage does not say that.
The passage talks about His promise in relation to the promise of His second coming in verse 4. Then "His promise" is referenced again in verse 9 without explaining what promise it's referring to. You know why Peter didn't explain what promise he was referring to there? Because he had already mentioned it in verse 4. And then he references it again in verse 13. Each time he was talking about the promise of His second coming. Only doctrinal bias can prevent someone from seeing this just like only doctrinal bias can make someone think that 2 Peter 3:10-12 is talking about a different event than 1 Thess 5:2-3.

Obviously you are not ready to understand it.
I understand that you talk a lot of nonsense.
 

Spiritual Israelite

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How it starts does not determine it's length. It starts like a thief in the night and ends 1,000 years later, give or take a few years, as time does not matter to God according to you.
Peter indicates that the arrival of the day of the Lord brings about the burning up of the heavens and earth. Will it take 1,000+ years to burn up the heavens and the earth? The way you interpret the day of the Lord, that would have to be the case, but that idea is ludicrous.

You don't define a thunderstorm by the first single lightning bolt. Neither should you define the Day of the Lord by how it starts.
It clearly involves fire burning up the heavens and the earth because that is what Peter describes. Are you saying you believe that starts when Christ returns and continues for 1,000+ years? You know that's not going to happen.

The Day of the Lord is the figurative part of the literal 1,000 years.
Why do you say things like this that make no sense whatsoever? Do you expect to be taken seriously after saying completely nonsensical things like this?

You seem to take the 1,000 as figurative and who knows what the "Day of the Lord" means to you.
What do you mean "who knows?" I've made that very clear. It's the day that Christ returns during which "sudden destruction" will come down on unbelievers by way of fire from which "they shall not escape", which is what is taught in 2 Peter 3:10-12 and 1 Thessalonians 5:2-3.

It seems to mean all creation dissolving in one instant, so not literal but not figurative either.
Huh? Again, more nonsense from you.

They do have to all be dead to all be resurrected, no?
Yes, only the dead are resurrected. I think that's pretty obvious. Why did you ask me this? What does it have to do with what I said?
 

Timtofly

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It clearly involves fire burning up the heavens and the earth because that is what Peter describes. Are you saying you believe that starts when Christ returns and continues for 1,000+ years? You know that's not going to happen.

There is going to be days and weeks of this cleansing fire, but the Millennium will not start until the final harvest is finished. The 7th Trumpet stops sounding to bring Daniel's 70 weeks to a close, and then the Millennium can start..

What do you mean "who knows?" I've made that very clear. It's the day that Christ returns during which "sudden destruction" will come down on unbelievers by way of fire from which "they shall not escape", which is what is taught in 2 Peter 3:10-12 and 1 Thessalonians 5:2-3.

Peter says don't be ignorant. The day of the Lord, is the day with the Lord, 1,000 years.
 

ewq1938

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It's called interpreting scripture with scripture. I know that you are not familiar with that concept.


Far more familiar with it than you are. I stopped reading there. If you want to have a real conversation without the petty jabs, let me know.
 

Spiritual Israelite

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Far more familiar with it than you are. I stopped reading there. If you want to have a real conversation without the petty jabs, let me know.
So, you can give out petty jabs (as you have done many times), but you can't take them. I see. You have found a way to get out of having to explain why you don't see 1 Thess 5:2-3 and 2 Peter 3:10-12 as describing the same event. Well done.
 

Spiritual Israelite

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There is going to be days and weeks of this cleansing fire,
That's a lot less than 1,000 years.

but the Millennium will not start until the final harvest is finished. The 7th Trumpet stops sounding to bring Daniel's 70 weeks to a close, and then the Millennium can start..
This doesn't even begin to make any sense.

Peter says don't be ignorant. The day of the Lord, is the day with the Lord, 1,000 years.
Peter says that the burning up of the heavens and earth occurs upon the arrival of the day of the Lord. So, with your logic, that would mean it would take 1,000 years for that to happen. Which obviously makes no sense. And you also aren't even thinking about the fact that your view doesn't allow for Satan's little season to occur.
 

Timtofly

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That's a lot less than 1,000 years.

This doesn't even begin to make any sense.

Peter says that the burning up of the heavens and earth occurs upon the arrival of the day of the Lord. So, with your logic, that would mean it would take 1,000 years for that to happen. Which obviously makes no sense. And you also aren't even thinking about the fact that your view doesn't allow for Satan's little season to occur.
The reign is 1,000 years, not the fire.

Satan is loosed after the 1,000 years. Satan deceiving people is not part of the 1,000 years.
 

Spiritual Israelite

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The reign is 1,000 years, not the fire.

Satan is loosed after the 1,000 years. Satan deceiving people is not part of the 1,000 years.
You're saying that the day of the Lord is the thousand years, right? So, when does the burning up of the heavens and earth occur? At the end of the thousand years? If so, then how can Satan's little season occur after that?
 

Keraz

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You're saying that the day of the Lord is the thousand years, right? So, when does the burning up of the heavens and earth occur? At the end of the thousand years? If so, then how can Satan's little season occur after that?
Try reading Revelation 20.
It sets out the sequence quite plainly.

I agree with Timtofly, Satan will be released for a little time; after the 1000 years has ended.
Again; why should this truth be even discussed? People like you are making the Bible into a unintelligible mish-mash.
 

ewq1938

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So, you can give out petty jabs (as you have done many times), but you can't take them. I see. You have found a way to get out of having to explain why you don't see 1 Thess 5:2-3 and 2 Peter 3:10-12 as describing the same event. Well done.


I've commented on those passages many many times already.
 

Timtofly

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You're saying that the day of the Lord is the thousand years, right? So, when does the burning up of the heavens and earth occur? At the end of the thousand years? If so, then how can Satan's little season occur after that?
No, the fire brings a new heaven and earth prior to the Millennial Reign.

Both the OD and Revelation 6 shows a change in heaven and earth at the Second Coming. That is when the fire of 2 Peter 3 happens.

The day of the Lord comes unexpected. The heavens melt as all the stars ascend like men, when the angels come to earth. There is cleansing fire throughout the Trumpets. After Jacob's trouble, the final harvest, the 7th Trumpet will sound. That is the end of Adam's 6 days of punishment. That is the end of Daniel's 70th week. The start of the Millennium will be a brand new way of life on earth. The Flood brought continental division, and the Second Coming will put things back to pre-Flood conditions. Read all those verses again and see how things are geographically rearranged.
 

Spiritual Israelite

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Try reading Revelation 20.
It sets out the sequence quite plainly.

I agree with Timtofly, Satan will be released for a little time; after the 1000 years has ended.
I think we all believe that, but you're missing my point. Again, he was saying that the day of the Lord is the same as the thousand years of Revelation 20. So, he's saying that the burning up of the heavens and earth doesn't all just happen at once. He apparently sees it as happening at the end of the supposedly thousand year long day of the Lord. Not after it ends, but at the end of it. That obviously would not allow for Satan's little season to occur after the thousand years end if the what is described in 2 Peter 3:10-12 happens at the end of the thousand years. Do you see my point now?

Again; why should this truth be even discussed? People like you are making the Bible into a unintelligible mish-mash.
No, that's what you do by twisting scriptures like 2 Peter 3:10-13 beyond recognition and applying OT prophecies that were already fulfilled to the future. That is why you have beliefs that no one else has. It's impossible to make sense of your overall doctrine even if I do agree with a few things that you believe, especially as it concerns believers being the true Israel.
 

Spiritual Israelite

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No, the fire brings a new heaven and earth prior to the Millennial Reign.

Both the OD and Revelation 6 shows a change in heaven and earth at the Second Coming. That is when the fire of 2 Peter 3 happens.
Okay, so we actually agree that 2 Peter 3:10-12 occurs at the second coming. So, tell me how exactly any mortals survive that? Paul, who wrote in 1 Thess 5:2-3 about the same day of the Lord that Peter described in 2 Peter 3:10-12, said that unbelievers "shall not escape" the "sudden destruction" that comes down at that time. So, again, how does this allow for any mortal survivors, keeping in mind that believers will be changed and have immortal bodies at that point?