@Faither , If you want to believe the Sower is sowing the Word made Flesh in the bodily human form, that is, the incarnation of Christ, you have serious issues of interpretation. The fact that the Parable of the Sower is given in the context of hearing obviates the scattered seed being the spoken Word of God, as heard when His Message is preached.
Listing from Vines Expository:
Word
1. logos (G3056) denotes
(I) "the expression of thought"—not the mere name of an object—
(a) as embodying a conception or idea, e.g., Luk_7:7; 1Co_14:9, 1Co_14:19;
(b) a saying or statement,
-(1) by God, e.g., Joh_15:25; Rom_9:9; Rom_9:28, RV, "word" (KJV, "work"); Gal_5:14; Heb_4:12;
-(2) by Christ, e.g., Mat_24:35 (plur.); Joh_2:22; Joh_4:41; Joh_14:23 (plur.); Joh_15:20.
In connection with (1) and (2) the phrase "the word of the Lord," i.e., the revealed will of God (very frequent in the OT), is used of a direct revelation given by Christ, 1Th_4:15; of the gospel, Act_8:25; Act_13:49; Act_15:35, Act_15:36; Act_16:32; Act_19:10; 1Th_1:8; 2Th_3:1; in this respect it is the message from the Lord, delivered with His authority and made effective by His power (cf. Act_10:36); for other instances relating to the gospel see Act_13:26; Act_14:3; Act_15:7; 1Co_1:18, RV; 2Co_2:17; 2Co_4:2; 2Co_5:19; 2Co_6:7; Gal_6:6; Eph_1:13; Php_2:16; Col_1:5; Heb_5:13; sometimes it is used as the sum of God's utterances, e.g., Mar_7:13; Joh_10:35; Rev_1:2, Rev_1:9; (c) discourse, speech, of instruction, etc., e.g., Act_2:40; 1Co_2:13; 1Co_12:8; 2Co_1:18; 1Th_1:5; 2Th_2:15; Heb_6:1, RV, marg.; doctrine, e.g., Mat_13:20; Col_3:16; 1Ti_4:6; 2Ti_1:13; Tit_1:9; 1Jn_2:7;
(II) "The Personal Word," a title of the Son of God; this identification is substantiated by the statements of doctrine in Joh_1:1-18, declaring in verses 1 and 2
-(1) His distinct and superfinite Personality,
-(2) His relation in the Godhead (pros, "with," not mere company, but the most intimate communion),
-(3) His deity; in Joh_1:3 His creative power; in Joh_1:14 His incarnation ("became flesh," expressing His voluntary act; not as KJV, "was made"), the reality and totality of His human nature, and His glory "as of the only begotten from the Father," RV (marg., "an only begotten from a father"), the absence of the article in each place lending stress to the nature and character of the relationship; His was the shekinah glory in open manifestation; Joh_1:18 consummates the identification: "the only-begotten Son (RV marg., many ancient authorities read "God only begotten,"), which is in the bosom of the Father, He hath declared Him," thus fulfilling the significance of the title "Logos," the "Word," the personal manifestation, not of a part of the divine nature, but of the whole deity (see IMAGE).
The title is used also in 1 John 1, "the Word of life" combining the two declarations in Joh_1:1 and Joh_1:4 and Rev_19:13 (for 1Jn_5:7 see THREE).