I'm not even sure what your point is, here, Rich. Let's see:
Who do you think Israel is, Rich?
Do you think what Jesus said before He died and was resurrected and ascended is any less important in any way merely because it was while He was still here on earth?
Ah, "whereas the law made nothing perfect..." Hebrews 7:19. So, yes, Rich, continuing there, "a better hope is introduced, through which we draw near to God." Who ~ Who ~ is this better hope, Rich? Jesus the Guarantor of a better covenant (verse 27). He Himself is the Better Hope.
LOL! This goes back to the first question above. Who is Israel? I think we can see that very clearly in Hebrews 1:1... "Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world."
The Standard was always the same. The Israelites of old were given "training wheels," a guardian, which they knew pointed forward to the Real Thing to come. Now we have no need of this guardian, because we have the Real Thing to look back on ~ and are able look forward to His return, and to live now in this certainty:
"So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith." (Galatians 3:24-25)
And no, that's not "somebody else's mail." :)
Well, yes, we are saved by God through faith, which is all a work of God, which is made possible because of what Jesus did.
See, this seems to answer incorrectly my very first question to you above (who is Israel). Who is of God's true Israel, Rich? We see it again in Romans 11:25-26 (or should), when Paul says, "a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved..."
And that's not really "somebody else's mail" either. :)
"All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work." (2 Timothy 3:16-17)
Grace and peace to you.
Did you offer up all the required daily animal sacrifices today? Assuming you didn't, why not? Is Leviticus not important?
But if you do happen to offer the daily animal sacrifices, then you might actually pay the invoice addressed to your next door neighbor just because you happen to see it on his kitchen table.
What did I say that makes you think I think some parts of the Bible are more important than others? I already pointed out Peter said we can learn from the revelation God gave to Israel, but it is still not addressed to us. From reading what God wrote to Israel, I learned that Israel made daily animal sacrifices, but I also know that Jesus was the true and final sacrifice, and I know that because of the letters God wrote to the church. He told Israel one thing and the church an entirely different thing. If you don't see that I'm afraid I'm going to have to conclude you are just being plain stubborn. I know it's not your intelligence level. You seem pretty smart and discerning to me.
Check out how many times God said something to the effect of, "speak to the children of Israel." Sorry, but I'm not descended from Isaac, so God wasn't talking to me. That's why I don't observe any of the ordained feasts God gave Israel, nor the daily animal sacrifices. You can read it in the scriptures that God told Moses to, "speak to the children of Israel" when He outlined the feasts and sacrifices.
1Cor 10:32,
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
A jew is not a Gentile, nor is he the church of God. A Gentile is not a Jew, nor is a Gentile the church of God. The Church of God is not a Jew, nor is the Church of God a Gentile. We must keep them straight. God often says one thing to one people at one time and another thing altogether to another people in a different time.
I can't imagine how confusing the scriptures must be to anyone who fails to discern the people to whom God wrote and when He wrote to them. I believe that is a major reason so many consider the Bible a mixed up jumble of seemingly unrelated people, places, wild stories, and events. They just end up believing whatever they hear from the pulpit on Sunday morning while having no idea that they ought to be like the noble Bereans and verify if what they hear is true or not. That is precisely why think so many believe that there is a God the Father, a God the Son, and a God the Holy Ghost, and yet there are not three Gods, but one God. Of the three monikers, the only one actually found in the scriptures is God the Father (1 Cor 8:6, et. al.). But way to many people are not taught how to read the scriptures. It's pretty basic that the student of God's Words understands the different people and different times to whom and when God speaks to them.
Lev 20:24,
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I [am] the LORD your God, which have separated you from [other] people.
Israel are the people descended from Isaac, a very distinct group. Gentiles are those who did not belong to that group. A Gentile could convert, but that's another story and doesn't negate 1 Cor 10:32.
The church of God is composed of both Jews and Gentiles.
Eph 2:11-16,
11 Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us];
15 Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
The Church of God is a new creation composed of both Jew and Gentile.