A laughing face and tears is your response to my post #75 above "Sad", just like your symbolic allegory in trying to remove the literal interpretation of scripture is "Sad" trying to push a completely false narrative regarding the Literal things that are seen in Rev Chapt 11 with symbolism
One Example: You think your going to take the words "Their Dead Bodies" and symbolize it into something other than literal dead bodies?
Another Example: You think your going to take the described literal watching world celebrating the death of the two witnesses, with this literal world exchanging literal gifts on this literal earth into something else through "Your" symbolic allegory?
Another Example: You think your going to take "The Great City" (Jerusalem) where Jesus was crucified and change it with your symbolic magical wand into something else?
Your Symbolic Interpretation Is Baloney, Malarkey, And Laughable!
Jesus Is The Lord
Oh, now we're finally getting somewhere! You gave an argument instead of simply yelling
“BALONEY!” Progress!
But unfortunately, your argument defeats itself.
You keep repeating the word
“literal” as though saying it often enough magically proves that Revelation 11 must be read literally. It doesn't.
Let's start with your “Great City = literal Jerusalem” claim.
Revelation 11:8 says:
“And their dead bodies shall lie in the street of the great city, which SPIRITUALLY is called Sodom and Egypt, where also our Lord was crucified.”
Did you notice the word
SPIRITUALLY?
God put it there. I didn't.
The city is spiritually called
Sodom and
Egypt. Is Jerusalem literally Sodom? No. Is Jerusalem literally Egypt? No. Then congratulations—you've already entered the symbolism you claim I'm waving a “magical wand” to create.
And if “where our Lord was crucified” automatically forces the entire passage into wooden literalism, then please explain why God Himself immediately describes that city using
spiritual identification.
Now let's try your method consistently.
You insist “dead bodies” MUST mean literal corpses because the words say “dead bodies.” Fine. Then when Revelation 11:5 says
fire proceeds out of their mouths and devours their enemies, I assume you're expecting two men to become literal human flamethrowers?
And Revelation 11:6 says they have power to
shut heaven, turn waters to blood, and smite the earth with plagues. Yet Revelation has already identified the witnesses as
“two olive trees” and “two candlesticks” (Rev. 11:4).
So which is it?
Are they literally
two human beings, two olive trees, AND two candlesticks simultaneously?
Of course not.
You instinctively recognize symbolism when the text makes your wooden literalism impossible, but then suddenly demand literalism wherever it supports your predetermined interpretation like the false premillennial doctrine! That's not consistent hermeneutics.
And your “literal world exchanging literal gifts” argument proves nothing either. Revelation repeatedly portrays spiritual realities through earthly imagery. The presence of people rejoicing, giving gifts, seeing, dying, cities, beasts, candlesticks, earthquakes, fire, and numbers does not automatically establish that every element must be interpreted physically.
That's precisely what must be
demonstrated from Scripture, not assumed.
So no, you haven't refuted my interpretation. You never did! You've simply announced:
“Literal! Literal! Literal!”
and apparently expected repetition to substitute for exegesis.
Calling my interpretation
“baloney, malarkey, and laughable” still isn't an argument. You finally attempted one, but your own example contains the word
“SPIRITUALLY,” while the same chapter calls the witnesses
olive trees and candlesticks.
That's quite an unfortunate chapter to choose for arguing that symbolism is somehow illegitimate.
If you want to refute my interpretation, then stop pounding the table with the word “literal” and demonstrate from Scripture
why these particular symbols must mean what you claim they mean.
Until then, you're not disproving symbolic interpretation.
You're merely proving that you don't like it.
Jesus is Lord indeed—and that's exactly why His Word, rather than your assumptions about literalism, gets the final say.
Praise the Lord!