Acts 2:38 is a perfectly good English translation of what Peter said and meant so long as the intended meaning of the English word "for" is properly understood.
No actually it is not. Because peter did not tell EVERYONE to repent and be baptized.
He told everyone to repent. and individuals to be baptized.
The word translated as "for" in the phrase "for the forgiveness of sins" is from the Greek word εἰς [ice]. It never means "on account of" or "because". It is a primary preposition meaning "to" or "into" or "unto" indicating a point to be reached or entered. Therefore, what Peter said was, "Repent and be baptized every one of you in the name of Jesus Christ unto the forgiveness of your sins, and you will receive the gift of the Holy Spirit."
This is your first error. On Account of is used often. not only with the english word (for) "I called the doctor for (on account of) my sickness" now I hope you do not think that the person called the doctor in order to get sick.
But also in the greek, and in scripture
Matt 12: 41 - along with Luke 11: 32 - "The men of Nineveh will rise up in the judgment with this generation and condemn it, because they
repented at (eis) the preaching of Jonah; and indeed a greater than Jonah
is here.
Now using your interpretation. they repented in order that Jonah would =preach to them, not "on account of" or "because" of the teaching of Jonah
Another example, takes the other argument away, that eis always looks forward.
or how about Luke 11: 7 - and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me
in (eis) bed; I cannot rise and give to you’?
They were already in bed with him, it already occurred. there is absolutely no mention or indication of a forward occurance.
As Jeff Paton says in his article "Baptism, Its Mode, its Meaning, Its madness":
Two bits of misinformation are used in an attempt to salvage baptism as a requirement for salvation. First, the misnomer that some have propagated, " eis never means "because of." This is emphatically proven wrong by the use of eis in Matt. 12:41. The other false claim is, "the word "eis" never looks backwards." Once again, this is proven to be patently false according to Matt. 12:41. Look at the example of Scripture they say never "looks backwards." " My children are with me in (eis) bed." Luke 11:7. They were already with him in bed, there is not any reference to the future. The argument which claims that eis in Acts 2:38 can only mean that baptism is required for salvation, is clearly a false, and is either propagated out of ignorance, or by deliberate deception. It only takes one example to prove their assertion is false!
Peter did not tell them to be baptized on account of the fact they received remission (forgiveness) of sin. He told them to repent and be baptized in order to receive the forgiveness of sin to and receive the gift (indwelling) Holy Spirit.
This is not true. Again, he only told a select group to be baptized. and I have already proven eis does not always men in order to recieve. It also does not agree with the many many passages that speak of how to be saved that never mention baptism (John 3, John 6, Romans 10, Eph 2 etc etc etc..)
In Acts 2:38 and elsewhere, baptism indicates the occasion, the time in the repentant believer's life, when God forgives his sin and gives him the gift of the Holy Spirit. It is the procedural declaration of how one is born again of water and Spirit.
Um no, You can not use John 3, Because when Jesus tells Nicodemus HOW to be born again (born of water and spirit) not once did he mention the word baptize.
John 3: 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should [c]not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
No mention of water baptism anywhere,. Because no application to any type of baptism is in context.