So, you claim Jesus said "What I say to you I do not say to all" (thoughts of BeyondET and
@Renniks), yet Jesus truly says "What I say to you I say to all" (Mark 13:37):; therefore, you LIE about the Word of God.
Furthermore, Jesus did not say "You eleven did not choose Me, but I chose you eleven" (thoughts of BeyondET and Renniks), yet Jesus truly says "you did not choose Me, but I chose you" (John 15:16); therefore, you LIE about the Word of God, again.
Moreover, Jesus did not say "I did not choose you out of the world" (thoughts of BeyondET and Renniks purporting that it's not about salvation), yet Jesus truly says "I chose you out of the world" (John 15:19, includes salvation); therefore, you LIE about the Word of God, yet again.
Now, let's look at who else beyond the 11 who Jesus tells that Jesus chose.
The disciples specifically identified Matthias and Joseph as two men who "accompanied us all the time" - see that it is all the time they were with Jesus as described here:
"'Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us - one of these [must] become a witness with us of His resurrection.' So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias." (Acts 1:21-23)
In the upper room occupied by Jesus' disciples who put forward Matthias and Joseph were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James (Acts 1:13), and these disciples recognized Matthias and Joseph as disciples that were with them from the beginning, and not a single disciple contradicted Peter's prounouncement of "men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us".
Joanna, Susanna, Salome, Mary, and Cleopas and his traveling companion to Emmaus - every one of these individuals are mentioned in close temporal proximity to the time of supper in John chapters 13-17.
Thus, Matthias and Joseph are at least two more people beyond the eleven (and twelve for part of the supper) who are specifically identified at the supper covered in John chapters 13-17.
Lord Jesus Christ's words of "you did not choose Me, but I chose you" (John 15:16) and His words of "I chose you out of the world" (John 15:19, includes salvation) include all His own, His chosen persons, in all time, regardless of when such persons are born.
Still, no free will written in the creation account (Genesis 1:1-31 Genesis 2:1- 25 Genesis 3:1-24), with Paul in accord for he conveyed that Adam “not willingly” subjected creation to futility by eating of the tree forbidden for eating since Paul included all time prior to Paul’s birth by his writing “until now” (Romans 8:20-22).
“YHWH is righteous in all his ways and holy in all his works” (Psalm 145:17).
THE ALL KNOWING GOD (JOHN 16:30) GETS EXCLUSIVE CREDIT AND GLORY FOR MAN’S SALVATION (JOHN 3:3-8), AND MAN DOES NOTHING - NOT EVEN A CHOICE (JOHN 15:16).
The Redemption of Mankind through the Christ is certain, even before the foundation of the world (Ephesians 1:1-14).
"What I have said, that I will bring about; what I have planned, that I will do" (Isaiah 46:11).
No purpose of God's can be thwarted (Job 42:2).
Just as the original post shows richly in scripture, Adam was not imparted free will, and no man thereafter was imparted free will either.