Wormwood
Chaps
No, I am not suggesting it is limited to administration of the church. I am saying it is in relation to two or three witnesses in the church that confront another believer about sinful behaviors. The point is that two or three witnesses that confront a believer about something are a valid witness that demands respect just as two or three witnesses under the Law was sufficient to convict a person of a crime. So, the progression goes like this....bbyrd009 said:well, i don't mean to say that it cannot mean that, but that you are led into interpreting that way if you like, even though the bit about the admin of a certain ecclesia is not the main them of the chapter. My copy frames it that way, too;
13And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.
14In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15“If your brother or sisterb sins,c go and point out their fault, just between the two of you. If they listen to you, you have won them over.
16But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’d
17If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
18“Truly I tell you, whatever you bind on earth will bee bound in heaven, and whatever you loose on earth will bef loosed in heaven.
19“Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.
20For where two or three gather in my name, there am I with them.”
The Parable of the Unmerciful Servant
21Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22Jesus answered, “I tell you, not seven times, but seventy-seven times.g
but you have to limit vv18-20 strictly to church administration on your own, imo; now, what has been told truly to you has been redefined so as to limit it to the accepted group, and you in fact make these verses null, of no effect, by doing this, because now "there I am, wherever two or three gather in My Name"--which is even started with a "For..." and not a "So..." or a "For this reason..."--is made a servant of the preceding vv, rather than being the spiritual principle that this specific church admin direction comes from, as you have said yourself.
So now it reads, "For where two or three gather in my name, there am I with them, as long as they are discussing the disciplining of another member of the church."
Can you interpret it that way, if you want to? Yes. But that does not mean you know that--those breaks were put in there only quite recently, when beginning v20 with a "For" alone should suggest to you that the preceding depends upon v20, and not the other way around.
A person is mistreated or swindled by another believer. That person confronts the wrongdoer. If the believer does not repent when confronted, the person brings two or three witnesses in the church of the wrongdoing to confront the person. If they still dont repent then the matter is brought to the church and if they still dont repent then they are cast out of the fellowship.
Other NT passages show that the 2 or 3 that did the confronting were often leaders in the church. My point is not that Jesus is ONLY with 2 or 3 church leaders. My point is that the NT and Jesus clearly teach a distinct group of believers bound by certain beliefs and practices and would cast people out of their fellowship if on the basis of multiple witnesses to inappropriate actions by another believer. Jesus is saying, "You can rest assured that my authority goes with the multiple witnesses who are confronting the person. So, its not just Billy, Sally and Joe confronting Fred about his misdeeds, but Jesus, himself. So, the point here is that the "church" was an organized group that carried the authority of Jesus on matters of discipline and cast people out of the group if their actions or beliefs were unbecoming of a Christian (it wasn't this "all do-gooders" manifest Jesus and therefore belong to the church...regardless of other actions or beliefs...as you implied before).
Well it sounds to me like you are accusing Jesus of double-talk. I dont think that is what is going on here. Jesus isn't saying, "Treat them like a pagan or tax-collector" (which, snicker, snicker, means you treat them very nice and accept them just like everyone else). If that is the case, Jesus is doing a lot of talking but actually saying nothing. No, the progression goes like this...neverminding that one must assume some different treatment for tax collectors et al from a "Christian" anyway, when that cannot be justified. For how are we called to treat them any differently? See, that little passage in there, in the middle of a chapter on forgiveness, ends up being sucker bait for people who want to be judgemental, and wadr it all starts with "well, that verse means this, because it follows this verse," when in fact it does not; it stands alone, and the concept of ecclesia admin is built upon it (even though that applies to any group, being an organic concept that even Unions and Hell's Angels follow).
God deeply loves every last child, so guard them and dont let people lead them astray with sin.
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In fact, if someone is living a sinful, inconsistent life in your midst, follow the appropriate procedure of confronting them so they might repent and not lead others astray (Paul refers to this as a "little yeast working its way through the dough.")
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If they refuse to repent, cast them out and treat them like an outsider.
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"But what if they DO repent, Lord....how many times should we forgive them...7 times?"
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If they repent...you forgive them in the same way as God forgave you...without limit.
So, you see, Jesus isn't saying we treat them as tax collectors...which means we ignore sin and lack of repentance...because after all, we all make mistakes and who are we to judge. No, he is saying, if they dont repent, then toss them out. If they DO repent...you forgive them as God forgave you. Unrepentant sin in the life of the church leads people astray and Christians should not tolerate this..otherwise we lose our "salt and light" and the little children God loves become impacted and misled by yeast working though the dough.
That is EXACTLY what we see Paul teaching to the Corinthian church. They were to cast the sexually immoral person out. However, in next letter to the Corinthians, when Paul hears that the person has repented, he calls them to embrace that person and welcome them back.
“The punishment inflicted on him by the majority is sufficient for him. Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. The reason I wrote you was to see if you would stand the test and be obedient in everything. If you forgive anyone, I also forgive him. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.” (2 Corinthians 2:6–11, NIV84)
Finally, I dont know how to respond to the rest of what you wrote. It doesn't make sense to me. I am trying to show you the context of what the verses mean and why they mean these things by referring to the flow of thought and other supporting passages. It seems you are suggesting I have simply presupposed what the texts mean and am referring to my own predetermined views rather than appealing to the text. I just simply dont think this is the case. All of my comments are based on appeals to context and I am trying to use the overall discussion Jesus is making as rationale for my views. If anything, it seems you are the one going with your gut and impressions to draw your conclusions on these matters.