says who? Neither describe moral excellence. Righteousness is based on the wisdom of humility, honesty and godly fear. The righteous sin. The holy are pure as God is pure. Sinless...by the power of grace.
Incorrect.
Maybe a re-reread in the Pauline epistle would help.
1Jn 3:2 Beloved, we are God's children now, and what we will be has not yet appeared;
but we know that when he appears we shall be like him, because we shall see him as he is.
1Jn 3:3 And everyone who thus hopes in him purifies himself as he is pure.
2Co 3:17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
2Co 3:18
And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
1.The righteous don't live in a STATE of habitual sins/sinning, like unbelievers.
2. We are nor AS hagios as YHVH is kadosh, as 1 John 3.2 shows you, we are the tzedakah of YHVH in Yeshua, we are reckoned as such.
When He appears, we shall be LIKE HIM.....
Again very wrong. There is a huge difference between being humble about one's fallen condition and walking in resurrection life. And these are not concepts but POWER. The righteous walk by human strength..and the saint walks by resurrection power.
Incorrect
you put a distinction between the righteous walking by human strength...and the saints by resurrection power, and no scriptural verses.
The present grace can either help someone to be righteous...become honest by seeing how sinful we are....OR/AND...allow the righteous to be translated into the higher walk in Zion where the walk is in the power of the risen Christ.
Incorrect
Now the "righteous" walking by their own power [sin conscious] are being translated as "saints into a "higher walk"--a contradiction in terms--no scripture quotations, no book, chapter and verse
Walking with God is now possible ...and being PLEASING to God....because we are able to enter INTO Christ...to walk as He walked. That is the privilege of the saint.
On this I would agree, but you "cut out" the progressive part of our sanctification, as shown already.