Faith as the quality by which one believes may be defined as a mental appreciation of, and a heart’s reliance upon, certain objects.
From A.W. Tozer:
Chapter 68.
Faith Is a Perturbing Thing
"Faith," said the early Lutherans, "is a perturbing thing." To Martin Luther goes the credit under God for having rediscovered the Biblical doctrine of justification by faith. Luther's emphasis upon faith as the only way into peace of heart and deliverance from sin gave a new impulse of life to the decadent Church and brought about the Reformation. That much is history. It is not a matter of opinion but of simple fact. Anyone can check it.
But something has happened to the doctrine of justification by faith as Luther taught it. What has happened is not so easily discovered. It is not a matter of simple fact, a plain yes or no, an obvious black or white. It is more elusive than that, and very much more difficult to come at; but what has happened is so serious and so vital that it has changed or is in the process of changing the whole evangelical outlook. If it continues it may well turn Christianity inside out and put for the faith of our fathers something else entirely. And the whole spiritual revolution will be so gradual and so innocent appearing that it will hardly be noticed. Anyone who fights it will be accused of jousting against windmills like Don Quixote.
The faith of Paul and Luther was a revolutionizing thing. It upset the whole life of the individual and made him into another person altogether. It laid hold on the life and brought it under obedience to Christ. It took up its cross and followed along after Jesus with no intention of going back. It said good-bye to its old friends as certainly as Elijah when he stepped into the fiery chariot and went away in the whirlwind. It has a finality about it. It snapped shut on a man's heart like a trap; it captured the man and made him from that moment forward a happy loveservant of his Lord. It turned earth into a desert and drew heaven within sight of the believing soul. It realigned all life's actions and brought them into accord with the will of God. It set its possessor on a pinnacle of truth from which spiritual vantage point he viewed everything that came into his field of experience. It made him little and God big and Christ unspeakably dear.
All this and more happened to a man when he received the faith that justifies.
Came the revolution, quietly, certainly, and put another construction upon the word "faith." Little by little the whole meaning of the word shifted from what it had been to what it is now. And so insidious was the change that hardly a voice has been raised to warn against it. But the tragic consequences are all around us.
Faith now means no more than passive moral acquiescence in the Word of God and the cross of Jesus. To exercise it we have only to rest on one knee and nod our heads in agreement with the instructions of a personal worker intent upon saving our soul. The general effect is much the same as that which men feel after a visit to a good and wise doctor. They come back from such a visit feeling extra good, withal smiling just a little sheepishly to think how many fears they had entertained about their health when actually there was nothing wrong with them. They just needed a rest.
Such a faith as this does not perturb people. It comforts them. It does not put their hip out of joint so that they halt upon their thigh; rather it teachers them deep breathing exercises and improves their posture. The face of their ego is washed and their self-confidence is rescued from discouragement. All this they gain, but they do not get a new name as Jacob did, nor do they limp into the eternal sunlight. "As he passed over Penuel the sun rose upon him." That was Jacob—rather, that was Israel, for the sun did not shine much upon Jacob. It was ashamed to. But it loved to rest upon the head of the man whom God had transformed.
This generation of Christians must hear again the doctrine of the perturbing quality of faith. People must be told that the Christian religion is not something they can trifle with. The faith of Christ will command or it will have nothing to do with a man. It will not yield to experimentation. Its power cannot reach any man who is secretly keeping an escape route open in case things get too tough for him. The only man who can be sure he has true Bible faith is the one who has put himself in a position where he cannot go back. His faith has resulted in an everlasting and irrevocable committal, and however strongly he may be tempted he always replies, "Lord, to whom shall we go? thou hast the words of eternal life."
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