What Is "Salvation" In 1 Corinthians 10?

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GracePeace

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Your trying to mix grace and works.

Then saying that if we disagree with you, we are in error.

That makes you unteachable..
You don't know what "works" are.
The issue with "works" is that they are "a righteousness of my own"; when someone walks by faith, that is "God's righteousness revealed from faith to faith" (Ro 1:17, 14:5, 23) by which they are justified, and, if they do not reveal God's righteousness by doing those works of faith before the presence of God, they are "condemned" (Ro 14:23).
 

GracePeace

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Your recent post that i responded to said...

GracePeace said:
"""" I'm discussing what happens after you are saved."""

So, i posted the answer. (one of them).

Philippians 1:6
The title of the thread is

1717525895703.png

The discussion has centered around what I claim 1 Corinthians 10 teaches.

That should be sufficient evidence to you that that is the topic, and that you ought to address it, but you don't pay attention to the evidence--as you also do with Scripture, such that you wind up believing in incoherent gobbledygook. "Forgive" me that I cannot be swayed to believe in the chaotic disorderly uninformed nonsense you believe in.
 

GracePeace

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GracePeace said:
"""" I'm discussing what happens after you are saved."""


A.) Me too.
SALVATION IN THE CONTEXT OF 1 CORINTHIANS 10--and WHAT HAPPENS AFTER YOU ARE SAVED IN THE CONTEXT OF 1 CORINTHIANS 10.
The reply I had given was because the person was talking about how salvation can't be earned, and I was denying that my discussion about 1 Corinthians 10 was a denial that salvation was a gift, because it presupposes salvation is unearned, but that that user was misidentifying "salvation" as "definitely going to heaven", whereas "salvation" is described differently in 1 Corinthians 10 (as the beginning and not the end).
 

Eternally Grateful

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My point was not that "you must agree", but that you ought to have answered those answers already supplied, and not have brought the same point that had already been answered, as if it had not already been answered.
It does not matter,

If your point is wrong. It is wrong..
No,
Paul teaches that the Law is a type and shadow of things to come--the "things to come" is the substance and reality of Christ, and the "type and shadow" was what occurred back then. They were saved in "type" by the blood of lambs, and we are saved "in substance" by the blood of Christ. Those lambs were "passover lambs", Christ is "our Passover Lamb".
Your right, it was a type.

The law showed we could not be good enough (cursed is the one who does not obey every word) and showed how remission of sin would occur (blood of an innocent on day of atonement) Jesus said he died once. He is not going to die again for sins he forgot to die for..
Paul's point is the Church, the saved, are to learn from others who have been "saved".
Not sure I agree in point. But we should always learn from those more mature than us
Again, Christ is our Passover Lamb, so, the saving blood of Christ corresponds to the blood of the lambs that saved them from the Death Angel whereby the power of Egypt was destroyed and openly humiliated.
lol.. THEY NEVER SHOWED PROOF OF REPENTANCE>

But hey, If you want to claim a person who is saved and continues from that point forward in unbelief and loving their sin was saved.

I guess that just goes to prove a point
The blood of the lambs was not the promise of the land, so, no, the promise of entering the land does not correspond with being saved from Egypt, the House of Bondage.
No. the rest in the promised land was purchased by the blood of the lamb.

The point of Hebrews is that people "need endurance", because "My Righteous one will live by faith but if he shrinks back My soul has no pleasure in My righteous one"--not that "so and so never had faith", but "you had faith, so, continue in faith and in works of faith."
People do not just stop trusting people unless those people become or prove thjemselves to be untrustworthy.

Wow, I didn't know the writer of Hebrews was a heretic! LOL!
Its not the writer. It is you
Or... maybe you are the one who is erring.
I'll go with you are erring instead of thinking the writer of Hebrews is erring.
Hebrews is not erring.

The one who thinks people who never had faith and never repented are saved is the one in error
1. Yep, He cleansed us. I never denied that.
He did nto just cleanse us, He made us white as snow. and sealed us with his spirit.
2. Already addressed this issue of Jews "not being saved" back then many times.
And you were wrong every time
1. I was thorough in my response to you, but you are not thorough in your responses to me. I can't make you be thorough.
lol. I am not thorough. Dude give me a break.. I have been just as thorough as you are..
2. According to you, then--if "they are new creatures and they don't live as they did before (in sin), because they are changed"--there is no need for rebuke, because Christians don't sin.
No one said christians do not sin, Moses sinned

There is a huge difference between LIVING IN SIN, and not being perfect.



Paul was in error to write 1 Corinthians, then, because they didn't need to repent of their boasting. ALL of the times Christians are rebuked and reproved in the NT (Revelation 2 and 3 come to mind) are meaningless, because they don't sin! 1 Corinthians 10, also, has no purpose, since he's warning them against sinning (and warns them as to the outcome of those who "go on sinning").
Yes, Christians are rebuked and corrected.

It does not mean they lose salvation.. We can;t sin ourself out of grace. because we can't obey ourselves into grace.

Grace is unmerited for a reason
Paul draws the parallel, not me.
No. Your drawing the wrong conclusion
The Gospel is that Christ saved us from our sins, and that we are to live before Him, not "wickedly depart from my God", as is taught in Romans 14, in 1 Jn 2:28, 3:23,24, 5:21, etc, etc,.
No argument here

But he saved us,, He is not in the process of saving us, Salvation is a completed action.

Not by works of righteousness but by his mercy HE SAVED US
As I said to marks, you need to define "gift" as the Bible does, not as you prefer:
I gift can not be earned
A gift can not be purchased
A gift can not be unearned.

You need to learn what a gift is.. not me my friend

when God "gave" the land to the Jews, they were to "take the land" by conquest, just as Paul says "Fight the fight of faith. LAY HOLD on the [gift if] eternal life to which you were called." If "faith" were "one and done", and not a lifestyle , then there would be no need to describe faith as a "race" or as a "fight", which connote an issue of "length of time" which require "endurance" (as Heb 10 says). Yes, eternal life is a gift, and it is by faith, but it is not "one and done"--Romans 14:23 says anything a believer does that is not from faith is sin, and they are condemned, not justified, so that believer is risking his eternal life by not remaining in faith.
God gave it to them, David understood this..

Those who had faith allowed God to work through them, God already gave the victory


But you still think you can be good enough. You have not even been taught by the law. let alone the word of God
 

Behold

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SALVATION IN THE CONTEXT OF 1 CORINTHIANS 10--and WHAT HAPPENS AFTER YOU ARE SAVED IN THE CONTEXT OF 1 CORINTHIANS 10.

In verse 1 Paul is speaking about The exodus of the Jews, and his audience is....>"our Fathers"..... so, He's talking to Jews.

And he recounts the journey... to come to this context...

12 Wherefore let him that thinketh he standeth take heed lest he fall.

And here we see that Paul is describing someone who is trying by self effort, to do what can only be done as "Christ in you"... "I can do all things through Christ"..

So, this is simply Christianity 101, where the new believer does not understand their Salvation, so they are trying to do it.
They are trying to be good, because they dont yet understand they have been "made righteous".. so, this believer is a Hebrews 6:1... diaper baby... they are a "babe in Christ" and have no understanding of what it means to have become "The righteousness of God, in Christ"..

Then Paul talks about temptation.... and teaches that there is always a God given way out, and that can be to empower you to "resist the devil and he will flee from you"



13 There hath no temptation taken you but such as is common to man:... and God will provide the escape.
 
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Eternally Grateful

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You don't know what "works" are.
yes I do.

We work to earn a wage, we work to earn a reward.


The issue with "works" is that they are "a righteousness of my own"; when someone walks by faith, that is "God's righteousness revealed from faith to faith" (Ro 1:17, 14:5, 23) by which they are justified, and, if they do not reveal God's righteousness by doing those works of faith before the presence of God, they are "condemned" (Ro 14:23).
If your working to earn what God calls a gift. then you are doing self righteous works. and they will be rejected.

If your working BECAUSE you have been saved, You will earn reward based on the fruit you produce with those works..
 
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marks

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The "context" you wrongly think will help you is
You can have my part of the conversation if that's what you want.

But I'll be content to examine the passage together with you.

Edit to add . . . I've just been reading your posts to others to not branch out from 1 Corinthians 10. So are we? Or not?

Much love!
 
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CadyandZoe

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In 1 Corinthians 10, the "salvation" of Christians is said to be the anti-type to the deliverance from the house of bondage, and from God's wrath there, which the Jews experienced.

1. The Jews spread the blood of a lamb on the doorposts of their homes, and were spared from God's wrath--we are spared from God's wrath by the blood Jesus (called "our Passover Lamb") shed on the Cross.
2. The Jews were baptized into Moses in the Red Sea--believers are baptized into Christ.
3. The Jews ate manna, spiritual food--believers eat the communion.

However, after having been saved, and after having been baptized, and after having eaten spiritual food, these very same "saved" people sinned, so they fell under God's wrath, and did not inherit God's promise (today, this relates to the eternal life that is in Christ).

Therefore, when people say they are "saved", do they take these things into consideration--that what "saved" means is they're saved from slavery to sin ("the house of bondage", "he who sins is a slave of sin"), but not that they cannot ever again face wrath if they continue sinning despite having been "saved"? Isn't this the selfsame teaching as Hebrews 10?
1 Corinthians 10 isn't talking about Salvation. The subject is idolatry.
 

GracePeace

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You can have my part of the conversation if that's what you want.
I'm not sure what this means.
But I'll be content to examine the passage together with you.
Examine away.
Edit to add . . . I've just been reading your posts to others to not branch out from 1 Corinthians 10. So are we? Or not?

Much love!
I want to discuss 1 Co 10.

If someone is joining the conversation, and they immediately are veering from 1 Co 10, bringing something else up, without even having addressed the topic, I'm not going to accept that.

I also don't want people running away from 1 Co 10--not addressing it, but then wanting to reject my view of it because of a completely different verse.
 

GracePeace

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1 Corinthians 10 isn't talking about Salvation. The subject is idolatry.
1 Co 10 discusses those who were typologically "saved", and what happened to them bc they sinned after typological salvation, in order to teach us who are actually saved in the anti-type.
 
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GracePeace

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It means when you start putting words into my mouth it's no longer a discussion.

Much love!
So, you WEREN'T saying you thought discussing the context would help prove your point? Did you (correctly) think it would prove my point then? Lol I'm not sure why you objected to my having said that. Maybe you can clarify.