Matthew 27 does not call the raised saints the 144,000.
Malachi 3 does not identify those remembered by God as the souls under the altar.
Revelation 6 does not say the souls under the altar are all faithful Israelites from the Old Covenant.
The white robes are not identified as the seal of the Holy Spirit.
And John 7:39 does not say that faithful Israelites who had already died were later sealed and became the 144,000.
These connections are being added to the texts rather than stated by them - study and stay within scripture.
Revelation 7 presents the 144,000 as servants sealed before coming judgment, and Revelation 14 presents them as firstfruits who follow the Lamb. That sounds more like a specially prepared company for a prophetic purpose than a complete number of Old Covenant believers who had already died.
Here are the 144,000.
The Church of the Redeemed through all ages from beginning to end.
Immeasurably Grand and Glorious.
The Church and the 144,000
Revelation 7:3-4 describe the 144,000 as “sealed.” That description is reserved in the NT for believers in Christ – His Body and Bride – His Church:
2 Corinthians 1:21-22
Now He who establishes us with you in Christ and anointed us is God, who also sealed us and gave us the Spirit in our hearts as a pledge.
Ephesians 1:13
In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise,
Ephesians 4:30
Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
The Revelation 7 passage is therefore conveying the insight that the OT Israelitish faithful obedient saints of God are included under the NT banner of the Church. This is further confirmed by the meanings of the names of the listed tribes and substitutes (Levi and Joseph replacing Dan and Ephraim), describing spiritual qualities and experiences of those who comprise the Church:
Judah means “praise” (Genesis 29:35)
Reuben means “see, a Son” (Genesis 29:32)
Gad means “fortunate” (Genesis 30:11)
Asher means “happy” (Genesis 30:13)
Naphtali means “wrestling” (Genesis 30:8)
Manasseh means “forgetting” (Genesis 41:51)
Simeon means “heard” (Genesis 29:33)
Levi means “attached” (Genesis 29:34)
Issachar means “wages” (Genesis 30:18)
Zebulon means “dwelling” (Genesis 30:20)
Joseph means “He will add” (Genesis 30:24)
Benjamin means “Son of the right hand” (Genesis 35:17–18)
Similarly, the meanings of the names of Dan and Ephraim convey the reasons for their exclusion:
Dan means “a serpent by the way”(Genesis 49:17)
Satan in the guise of the serpent was responsible for the fall of mankind in Genesis 3, and for the bruising of Messiah's heel in Scripture's first recorded prophecy of Genesis 3:15. It was the same serpent Satan whose head Messiah bruised at Calvary.
Ephraim means “fruitful in the land of mine affliction” (Genesis 41:52)
The reference to “the land of mine affliction” in Ephraim's name's meaning is to that of Egypt, which in Scripture is both a literal and spiritual reality and symbol of bondage. But the Church, God's Chosen People, do not inhabit a land of spiritual affliction and bondage. Rather, they inhabit the Heavenly Jerusalem on Mount Sion (Hebrews 12:22,23), located in the Heavenly Country that God has prepared for the faithful (Hebrews 11:16).
Of additional significance is the order in which the names are presented, differing from the usual presentation by order of birth. In particular, Judah appears first, in recognition of its role as the tribal progenitor of Christ, the Lion of Judah.
While rebellion and apostasy were repetitive afflictions of the OT Israelites, there were still thousands who remained faithful (1 Kings 19:18). Their number is depicted as 12, a scriptural value representing faithfulness; multiplied by 12, representing the faithful from each of the twelve tribes; multiplied by 1,000 representing the indeterminate but large number (Psalms 50:10; Psalms 91:7; Revelation 5:11) of the total faithful in Israel; thus, 144,000.
Revelation 14 continues the descriptions further reflecting the qualities and experiences of the redeemed – the Church. Absent here is any mention of tribal, ethnic, or other distinctions, thus conveying the reality of the inclusivity and unity of the NT Church which now embraces both Israelite and Gentile. Its number can also be depicted as 12, representing faithfulness; multipled by 12 representing the 12 faithful apostles, who with the prophets comprise the foundation of the NT church, with Christ as the Chief Cornerstone (Ephesians 2:20); multiplied by 1,000 representing the indeterminate but large number of the total faithful in the NT Church; thus, also 144,000.
The NT Church's inclusivity and unity are declared in the following:
Galatians 3:28
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Ephesians 2:14
For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall…
Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
The 144,00 are described as celibate, meaning that as the Bride of Christ, they are not defiled by adultery with the world (James 4:4). They sing a new song of deliverance and victory. They follow Christ wherever He goes. Their residence is heavenly Jerusalem on Mount Zion. (Hebrews 12:22)
No doubt about it…
Christ and His Church are written all over the 144,000.
