St. SteVen said:
Yup, that is the party line. (dogma)
We are currently discussing a MAJOR contradiction.
I posted 124 verses on this topic supporting Eternal Security.
The party line? Like it is not yours? Doesn't it say Christian below your name? So how could we have different lines and both be of the faith?
Post #575 from the topic lists several contradictions. (better than I could) Probably not exhaustive either.
"I am not of that view. I think there are lots of instances of scriptures not agreeing with each other that can ONLY be understood as just plain contradictory. Fortunately, they are generally disagreements over irrelevant factual details.
Do we really care whether the centurion who wanted Jesus to heal his servant approached Jesus in person (Matthew 8:5-13) or sent an intermediary (Luke 7:2-10)? Do we really care whether “Saul took his own sword and fell upon it” (1 Samuel 31:4) or whether “the Philistines killed Saul on Gilboa” (2 Samuel 21:12)? Do we really care whether Jesse had seven sons (1 Chronicles 2:13-15) or eight (1 Samuel 16:10-11)? Do we really care whether Ahaziah was twenty-two years old when he began to reign (2 Kings 8:26) or forty-two (2 Chronicles 22:2)? Do we really care whether Solomon had 4,000 horse stalls (2 Chronicles 9:25) or 40,000 (1 Kings 4:26)? Do we care whether Moses’ sending spies into Canaan was suggested by God (Numbers 13:1-2,) or by the people (Deuteronomy 1:22)? Does it matter whether Joseph’s lineage is traced from David through Solomon (Matt. 1:6) or through Nathan (Luke 3:31)?
Why couldn’t two different writers just disagree on these details? Ask an inerrantist whether Jesus sent his apostles out with sandals and staff (
Mark 6:8-9) or without them (
Matthew 10:10), and the answer will come back “The gospels must have been describing two different missions.” Ask where the “must have” comes from, and the answer ultimately comes back, in words or substance, that the consistency of Scripture is a given. This approach seems to me to be reasoning the matter backwards. Inerrancy should be a conclusion
from the evidence, not an axiom by which to
assess the evidence.
I do not see the point in downplaying the human element like this. I expect
theological truth from my Bible, not factual accuracy on minute historical details. And I am not scandalized by inaccuracies as to the latter.
The better approach, in my opinion, is to focus on the inerrancy of the
message of a given passage, rather than of the extraneous details with which the passage is adorned. Consider, for example, Mark 2:26, which quotes Jesus as saying that David entered the house of God and ate the altar bread “when Abiathar was high priest.” 1 Samuel 21:1-6 is explicit that Ahimelech, not his son Abiathar, was high priest at the time. In my view, it doesn’t matter whether Jesus got this detail wrong or Mark got it wrong, simply because it doesn’t matter
at all―to the
message of the gospel story. The point being made by Jesus (or Mark) is theologically sound even if not historically accurate, originally or in the retelling."
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cc: @RedFan