CadyandZoe
Well-Known Member
Actually the Hebrew word also means "evil." But let's put that aside for the moment and look at the verse again.The Hebrew word does not mean evil but disaster and calamity
Isaiah 45:7 The One forming light and creating darkness, Causing well-being and creating calamity; I am the Lord who does all these.
Isaiah's statement contains polar opposites in order to communicate the idea of "totality", "entirety", or "the entirety of reality." In other words, as John the apostle states, "All things came into being through Him, and apart from Him nothing came into being that has come into being." This would include evil. God creates everything and nothing comes into being apart from him.
If a storm wipes out a city, God created it. If a mother has twins, God created it. If a feather falls to the left rather than to the right, God created it.
What is Isaiah's point? He is speaking to King Cyrus, a foreign king who has never heard of Yahweh. King Cyrus needs to know that he is dealing with the only God that exists and that he is the God of Israel. Cyrus needs to be careful how he treats God's people.
So far, in my study of the Bible, I have found that whenever the Bible reveals divine determinism, the central issue is God's ability to keep his promises. We need to know that there isn't one God who creates well-being, while at the same time, another God who creates calamity. There is only one God and he creates them both. And the only question is whether the one God, who creates them both is good. I think he is good and the Bible teaches that he is good.
This is good news for us. Divine determinism is good news and very encouraging, since nothing in this creation can thwart God from keeping his promise of eternal life from us. God's sovereignty is an essential part of the Gospel message, which our brother and apostle Paul wrote to the Romans.
35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Romans 8:35
Read the entire context here: Romans 8:31-39