Who was that again?They felt led to seek out similar miracles, knowing that the same God the apostles
Memory, you know, someone said something about that as you get older, something about the memory . . .
?
Much love!
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Who was that again?They felt led to seek out similar miracles, knowing that the same God the apostles
Something I like to do sometimes in seeking to understand various passages is to take note when I'm embuing a certain meaning to a word that somehow adds to or limits the intended meaning.
I think dunamis is a great example of that. How many times have I heard sermons preaching about "the dynamite power of God!"? It becomes charged with meaning, while the word itself is fairly plain.
Again, this speaks of the ability of God to create the universe, and the ability of a caterpillar to eat a leaf. It's all in the context.
Now, when we speak of God's ability to do something, He has all power. I don't mean to diminish that. But the caterpillar does not exercise the same power, though described in the same word.
Not as dynamic, but just as accurate...
Who was that again?
Memory, you know, someone said something about that as you get older, something about the memory . . .
?
You mean who were the apostles in this case? Paul, Silas and Timothy (2 Thessalonians 1:1; 1 Thessalonians 3:1-2).
They felt led to seek out similar miracles, knowing
But that's my take on it, which is easier to come by being a Pentecostal.
All good!Whatever the interpretation, I think one should stick with "power" as the transition.
Works of power. :) That Christ manifested Himself through the apostles in healings, exorcisms, prophecies, miracles, etc.
Correct. They felt led to seek out similar miracles, knowing that the same God the apostles were referring to had successfully cast out a powerful demon from a girl in another city. Thus He might be able to do the same thing among them.
Keep in mind, this was the same region where the Oracle of Delphi was located, so the region was no stranger to spirits of divination.
Hello @Hidden In Him,Alright. Here we get to the meat of it. Let's start here. In the full passage, Paul also mentions the Thessalonians turning from idols to serve the True and Living God. Now, if the "power" being referred to in v.5 is a reference to God's supernatural power in manifestation, then this would fit with the above statement to say that in some way, shape or form, the Lord Jesus Christ proved Himself to be the Living God among them, in that He actually manifested Himself. To me this is vitally important. It would be reading into it to say exactly how the Lord Jesus manifested Himself as the Living God, but let's take Acts 16. Just before traveling to Thessalonica, while still in Philippi (not far away), they cast demons out of a woman who was used as a vessel to practice divination (Acts 16:16-18). Because they ruined her gift, they were expelled by the men of that city after being beaten, and then immediately travelled to Thessalonica.
Again, it doesn't state explicitly that the same things happened in that city as well, but certainly the discussion of what brought them there came up, and this may have been the impetus for someone else to say they had a family member who had a demon as well, and needed deliverance. Certainly the apostles were clearly operating in that gift at the time.
This would be my first response in arguing that God's supernatural power is what's in view here, but it is certainly open to discussion, so feel free to respond.
@marks, @Mayflower.
No, I was wondering who these were:
I just said that to express the point. We think of the "power of God" as equal to "supernatural miracles", but that's just part of the meaning, as it goes the drab to the dramatic in range.
We can only know with certainty what is actually recorded concerning the power manifested. One thing that we do know, because it is a matter of record, that during the Acts period, following the Lord's ascension, the disciples ' ... ... went forth, and preached every where, the Lord working with them, and confirming the word with signs following.' (Mar 16:20), this is stated again in (Heb 2:3-4)
If these things are true, how should we be seeking to provide similar assurances (to others) today?
Take your time to pray before answering this one. To me it's an extremely important question, and one I wish more people sincerely asked. I know my own answer to it personally. My problem is in how to go about doing it. I don't subscribe to a Christianity without the supernatural power of God in manifestation to confirm it,
This is another question I have only one answer to.Where in your opinion do we go from here?
1. What did Paul mean by saying the word came unto the Thessalonians "in power and in the Holy Spirit"? Also, as with the previous study, how did Paul know for a fact these things had happened among them?
Your question only is really seeking one answer, you know.
;)
If true . . . similar assurances? Then those similar assurances would be similar to what is postulated as true, that this is supernatural works visible as from the Holy Spirit.
Much love!
And everything else will follow, works of supernatural wonder, or words of wisdom, or a kind word in a tough spot, whatever God wants to do.
Faith expressed through love.
Genuine transcendant love, the Holy Spirit out pouring from you to them. I don't need to know how to do anything, I only need know to trust in Jesus, and be relaxed with God, not hit Him with all my rules. Just know the Word, so I don't get too confused, but be OK with anything He wants to do.
Mark 9:1 is where the first occurrence of the Greek word δυνάμει occurs in the New Testament, where it reads,
Mark 9:1: - 9:1 And He said to them, "Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power/authority."
If we are in Christ we have God's authority in His Kingdom to do the things that He leads us to do so that His Glory can be seen through the things that we do in His Name.
Hi Jay! Thank you for responding.
I like this verse, but now let me give you what I believe the Lord was communicating. It reads literally, "Assuredly I say to you that there are some standing here who will not taste death until they see the kingdom of God having come in power." Now, what was the last phrase referring to. I believe He was talking about Pentecost, when the Spirit of God was poured out in power, and they thereby saw the kingdom of God "come in power" upon those who were gathered together on that day. It is an easier interpretation to adopt then that He was referring to His second coming, since everyone who was alive back then died when He still hadn't returned yet.
But that's my take on that verse. I do agree that we as believers walk in Christ's authority, but even here I think we don't walk in near as much of it as we could or should.
Greetings, Billy.
I'm guessing this is an answer to Question #2 maybe? Maybe you can clarify. Good verse anyway. Thanks for the response.
Hi :) no it's my answer to question # 1
The Holy Spirit should come with power and demonstration, that is with miracles although if we preach salvation and someone gets demonstratively saved we will be satisfied with that.
'For I am not ashamed of the gospel of Christ:Absolutely. And this leads me naturally to my 3rd question, which I would ask you now since we are of the same mind on the rest:
If these things are true, how should we be seeking to provide similar assurances (to others) today? I know you responded with, "By preaching the gospel fearlessly, regardless of opposition, in the same manner as Paul; and by shewing the same example in manner of life and witness as described in the passage above. (e.g., Philippians 1:12-14)." If the same manner of life and witness as described in the Thessalonians passage involves signs and wonders following, what does that mean for you and I?
Take your time to pray before answering this one. To me it's an extremely important question, and one I wish more people sincerely asked. I know my own answer to it personally. My problem is in how to go about doing it. I don't subscribe to a Christianity without the supernatural power of God in manifestation to confirm it, but at the same time I find much of modern Pentecostalism to be rife with false gifts, and false "signs and wonders." But I don't believe I ever asked you this question directly: Where in your opinion do we go from here? How do we get back to manifesting the same assurances that the gospel is true as Paul did?