mailmandan
Well-Known Member
You remind me of a childish troll and your continued slander is ironic.The Son is not God then.
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You remind me of a childish troll and your continued slander is ironic.The Son is not God then.
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You remind me of a childish troll and your continued false accusations are ironic
More irony from a childish troll. The sword of the Spirit hurts when it cuts you troll. You can bow the knee to Jesus as God now or later after its too late.The truth is cutting you.
Don’t resist it Dan.
Because the truth is doing this to you:
“When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.” (Acts 7:54)
Or unless we take God at his word and realize there is one God , and besides him there is no savior.
It is very clear, that what Jesus Christ does say in John 8:24, can only mean that He is claiming for Himself, to be YHWH. The evidence of Scripture is clear to this fact, but there will still be those, who oppose the Deity of Jesus Christ, who will still fight against to very Word of God, to their own destruction!
Jesus Christ cannot be YHWH, as we see that the Bible says that He IS, and be anything less than God the Father. The very Name YHWH means, Uncreated, Unchanging, Eternal. Which is true for God The Father, God the Son, and God The Holy Spirit. The Eternal, Unchanging, Triune God!
“I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins…Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things” (verses 24, 28. KJV)
In these two verses, Jesus says, that if we do not believe that He is “I AM”, that we will die in our sins.
Firstly, Bible Versions like the KJV, are quite wrong when they translate the Greek, “εγω ειμι”, by “I am he”. The word “he” is in italics showing that it is not in the Greek. So, why did they insert this?
Jesus uses “εγω ειμι” three times in this chapter of John’s Gospel. Twice in the above verses, and once in verse 58.
What exactly does Jesus mean, especially in verse 24, where He says, that people who did not believe that He is “εγω ειμι”, would die in their sins? This is the same as saying that these will not be saved, and end up in eternal punishment. Clearly Jesus says what He does, as a warning.
In Matthew 14, when Jesus came to His Disciples “walking on the sea” (26), and the Disciples became “troubled” by what they were seeing. Jesus reassures them by saying, “ But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid” (27). The words in English, “it is I”, are in the Greek, “εγω ειμι”, I AM!. In John chapter 18, when they came to arrest Jesus, He said to them “εγω ειμι” (5), then in verse 6 we read this response from those who heard this, “As soon then as he had said unto them, εγω ειμι, they went backward, and fell to the ground”
But, what does Jesus mean in John 8:24, by the words: “if you believe not that “εγω ειμι””?
There can be no doubt, that Jesus here, as He does in verse 58, claim for Himself Absolute Deity, that is, YHWH. For He has in mind the Words Spoken to Moses in Exodus chapter 3, where we read, “’Ehyeh ’ăsher ’ehyeh”, which is best translated from the Hebrew grammar:
“and God said unto Moses, I AM THAT I AM…I AM hath sent me unto you”
(Dr A Benisch; Jewish School and Family Bible, Vol. II)
“And God said unto Moses: ‘I AM THAT I AM’… I AM hath sent me unto you.’.’”
(The Holy Scriptures According to the Masoretic Text, A New Translation. The Jewish Publication Society of America. 5677-1917)
“And God said unto Moses: ‘I am that I am’… I am hath sent me unto you.’
(Hebrew-English Tanakh, The Jewish Bible, Varda Books. Jewish Publication)
The words in the Greek Version of the Old Testament, the Septuagint (LXX), is important:
“Ἐγώ εἰμι ὁ ὤν”, literally, “I am the Existing One”
The Jews in Jesus’ time would have clearly understood what He was saying. In fact, in verse 59 we read, “they took up, therefore, stones that they may cast at him”. Stoning was because they supposed that Jesus was here blaspheming, by ascribing to Himself, the very Name of YHWH.
In the account of the Burning Bush in Exodus chapter 3, we read in verse 2, “And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush”. In verse 4 it says, “So when YHWH saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!””. Then, in verse 6 we read, “Moreover He said, “I am (Ἐγώ εἰμι. LXX) the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God”. Then in verse 7, “And YHWH said…”. And, 11, “But Moses said to God”. Then we have the famous Words Spoken to Moses in verse 14, “And God said to Moses, “I AM WHO I AM. And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you”. And verse 15, Moreover God said to Moses, “Thus you shall say to the children of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations”. In verse 12 we read God telling Moses, “and He said, certainly I will be with you”. The words “I will be”, are the same “’Ehyeh”, used in verse 14, “I AM”.
It is very interesting that all of the above in Exodus 3, is not about God the Father as YHWH, but, “מַלְאַךְ יהוה” that is “The Angel of YHWH”, or, “Messenger of YHWH”, Who is not only a distinct Person from YHWH, as One sent by YHWH, but Himself also YHWH, and all of the Divine Names in the passage of Exodus 3. For those who honestly want to know what the Bible actually Teaches, and not rely on their own ideas of what the Bible should say. It is very clear, that there is more than One Person, Who is called YHWH, and distinct from each other. The One is the Sender, and the One is Sent, showing that they cannot be One and the same Person.
It is very clear, that what Jesus Christ does say in John 8:24, can only mean that He is claiming for Himself, to be YHWH. The evidence of Scripture is clear to this fact, but there will still be those, who oppose the Deity of Jesus Christ, who will still fight against to very Word of God, to their own destruction!
Jesus Christ cannot be YHWH, as we see that the Bible says that He IS, and be anything less than God the Father. The very Name YHWH means, Uncreated, Unchanging, Eternal. Which is true for God The Father, God the Son, and God The Holy Spirit. The Eternal, Unchanging, Triune God!
You are mistaken sir--- Believe Jesus is the one sent by God, the Messiah, that is what it was saying. As well in the OT-100% proof Jesus is not YHWH= The LORD(YHWH) said to my Lord( Jesus)--Jesus never got-LORD all capitols in the OT. Actually YHWH belongs at every spot-GOD or LORD all capitols is, It was replaced with titles through wicked men by satans will. Its 100% fact that God put his name in all those spots because he wants it there. It was removed to mislead, so that when Jesus is called Lord they think it is he at LORD but it is not. Every trinity scholar on earth knows its fact. Thus all using the altered versions are being mislead into supporting satans will over Gods will, thus they cannot accomplish this-Matthew 7:21 and they will lose.
In Isaiah 9, Lord Jesus is called the Prince of Peace, and also The mighty God, and The everlasting Father (KJV). Phillip asked Him, "shew us the Father", and Lord Jesus told Phillip those who had seen Him had seen The Father. And in Hebrews, we are told that Lord Jesus is the "express image" of The Father (of "His person").
So really, there's all kinds of Biblical references to Lord Jesus Christ being part of the Godhead of three Persons as One God.
There are clear examples in both the Old and New Testaments, where Jesus Christ is YHWH.
In Genesis chapter 18, one of the "Men" Who visited Abraham and Sarah, is YHWH. In Genesis 19:24, we have the YHWH Who is still on earth, call on YHWH Who is in heaven.
In Isaiah 48:16, the Speaker in the context is YHWH, Who is SENT by Another, Who is also YHWH
In Zechariah chpater 2, verses 2-11, we again have the Speaker Who is YHWH, and He says that, Another, Who is also YHWH, had SENT Him.
In Malachi 3:1, the Speaker is YHWH, Who Speaks of His own Coming, which was to be preceeded by the coming of John the Baptist. In Matthew 11:10, and the other Gospels, Jesus changes the pronoun, so that He is is Speaker in Malachi 3:1, and it is His Coming.
Isaiah 40:3, also is on the Coming of YHWH, which is clear from the Gospels, like Matthew 3:3, is fulfilled in the Coming of Jesus Christ
In John 12:36-42, John quotes from Isaiah 6, which is about YHWH in His Glory, and says that This is Jesus Christ.
In Acts 2:21, and Romans 10:13, is from Joel 2:32, which is on YHWH, and again applied to Jesus Christ
In 1 Corinthians 10:9, according to the best textual evidence, Paul says that YHWH in Numbers 21:4-6, is Jesus Christ.
In Philippians 2:9-11, the words spoken of Jesus Christ, are in Isaiah 45:23, used for YHWH
In John 5:23, Jesus Christ says, not to "Honor" Him, in the same way as "Honor" is given to the Father, is not to "Honor" the Father.
In Revelation 5:13-14, BOTH the Father and Jesus Christ are EQUALLY given, ALL, the Blessing, the Honor, the Glory, and the Might, and are EQUALLY Worshipped.
In Revelation 11:15, we have the Father and Jesus Christ as EQUAL Rulers, as we have in 22:1-3
There is so much more very clear teaching in both Testaments, that shows that the Father, Jesus Christ, and the Holy Spirit, are EQUALLY YHWH.
The container is not what it contains. Therefore explaining why most translations recognize "godhead" is not the concept from the original text. So, logically speaking, Jesus cannot be God since the 'fullness of God' dwells in him. (Language Usage: This dwelling in is how we describe a Being who is not what is dwelling in him. It would be so much simpler to say Jesus is God IF that were the case. It is not the case and that is why the Apostolic writing differentiates the container from what it contains).The KJV and other translations express the same meaning in Colossians 2:9.
No one is claiming God has a God. Jesus said he has a God, who is the father to us all, proving Jesus is not God. Simple.The real Jesus=John 20:17, Rev 3:12--God does not have a God, God has a son.
You are sadly mistaken. Twisting things make it look like you think, but reality does not. The elders fell down and worshipped God alone, not the one sitting by his side. The real Jesus=John 20:17, Rev 3:12--God does not have a God, God has a son.
No one is claiming God has a God. Jesus said he has a God, who is the father to us all, proving Jesus is not God. Simple.
The container is not what it contains. Therefore explaining why most translations recognize "godhead" is not the concept from the original text. So, logically speaking, Jesus cannot be God since the 'fullness of God' dwells in him. (Language Usage: This dwelling in is how we describe a Being who is not what is dwelling in him. It would be so much simpler to say Jesus is God IF that were the case. It is not the case and that is why the Apostolic writing differentiates the container from what it contains).
CSB
For the entire fullness of God’s nature dwells bodily in Christ,
CEB
All the fullness of deity lives in Christ’s body.
CJB
For in him, bodily, lives the fullness of all that God is.
CEV
God lives fully in Christ
DLNT
because in Him dwells all the fullness of the Deity bodily.
ERV
I say this because all of God lives in Christ fully, even in his life on earth.
EHV
For all the fullness of God’s being dwells bodily in Christ.
ESV
For in him the whole fullness of deity dwells bodily,
ESVUK
For in him the whole fullness of deity dwells bodily,
EXB
·All of God lives fully in Christ [L For in him all the fullness of deity dwells] ·in a human body [bodily; embodied],
HCSB
For the entire fullness of God’s nature dwells bodily in Christ,
ICB
All of God lives fully in Christ (even when Christ was on earth).
ISV
because all the essence of deity inhabits him in bodily form.
PHILLIPS
Yet it is in him that God gives a full and complete expression of himself (within the physical limits that he set himself in Christ). Moreover, your own completeness is only realised in him, who is the authority over all authorities, and the supreme power over all powers.
TLB
For in Christ there is all of God in a human body;
MSG
Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything.
MOUNCE
For in him the whole fullness of deity dwells in bodily form,
NOG
All of God lives in Christ’s body,
NABRE
For in him dwells the whole fullness of the deity bodily,
NASB
For in Him all the fullness of Deity dwells in bodily form,
NASB1995
For in Him all the fullness of Deity dwells in bodily form,
NCB
For it is in him that the entire fullness of deity dwells in bodily form,
NCV
All of God lives fully in Christ (even when Christ was on earth),
NET
For in him all the fullness of deity lives in bodily form,
NIRV
God’s whole nature is living in Christ in human form.
NIV
For in Christ all the fullness of the Deity lives in bodily form,
NIVUK
For in Christ all the fullness of the Deity lives in bodily form,
NLT
For in Christ lives all the fullness of God in a human body.
NRSVA
For in him the whole fullness of deity dwells bodily,
NRSVACE
For in him the whole fullness of deity dwells bodily,
NRSVCE
For in him the whole fullness of deity dwells bodily,
NRSVUE
For in him the whole fullness of deity dwells bodily,
NTE
In him, you see, all the full measure of divinity has taken up bodily residence.
OJB
Because in Moshiach kol melo Elohim (all the plentitude of G-d) finds its bodily maon laShechinah (dwelling place for the Shechinah).
RSV
For in him the whole fulness of deity dwells bodily,
RSVCE
For in him the whole fulness of deity dwells bodily,
TLV
For all the fullness of Deity lives bodily in Him,
VOICE
You see, all that is God, all His fullness, resides in His body.
WEB
For in him all the fullness of the Deity dwells bodily,
WE
Christ has everything that God has.
No. God does not say he also had a God even though that is how you want to interpret Middle English translation, to suit your dogma.
No. Col 2:9 says nothing of the kind. You know you are deceptive when you resort to telling others what the verse says, as opposed to merely posting the verse. CJB For in him, bodily, lives the fullness of all that God is. Again, the container is not what it contains.Colossians 2:9, says that Jesus Christ is absolutely Almighty God.
No. God does not say he also had a God even though that is how you want to interpret Middle English translation, to suit your dogma.
No. Col 2:9 says nothing of the kind. You know you are deceptive when you resort to telling others what the verse says, as opposed to merely posting the verse. CJB For in him, bodily, lives the fullness of all that God is. Again, the container is not what it contains.
It's crystal clear from Scripture that Jesus is God.The container is not what it contains. Therefore explaining why most translations recognize "godhead" is not the concept from the original text. So, logically speaking, Jesus cannot be God since the 'fullness of God' dwells in him. (Language Usage: This dwelling in is how we describe a Being who is not what is dwelling in him. It would be so much simpler to say Jesus is God IF that were the case. It is not the case and that is why the Apostolic writing differentiates the container from what it contains).
CSB
For the entire fullness of God’s nature dwells bodily in Christ,
CEB
All the fullness of deity lives in Christ’s body.
CJB
For in him, bodily, lives the fullness of all that God is.
CEV
God lives fully in Christ
DLNT
because in Him dwells all the fullness of the Deity bodily.
ERV
I say this because all of God lives in Christ fully, even in his life on earth.
EHV
For all the fullness of God’s being dwells bodily in Christ.
ESV
For in him the whole fullness of deity dwells bodily,
ESVUK
For in him the whole fullness of deity dwells bodily,
EXB
·All of God lives fully in Christ [L For in him all the fullness of deity dwells] ·in a human body [bodily; embodied],
HCSB
For the entire fullness of God’s nature dwells bodily in Christ,
ICB
All of God lives fully in Christ (even when Christ was on earth).
ISV
because all the essence of deity inhabits him in bodily form.
PHILLIPS
Yet it is in him that God gives a full and complete expression of himself (within the physical limits that he set himself in Christ). Moreover, your own completeness is only realised in him, who is the authority over all authorities, and the supreme power over all powers.
TLB
For in Christ there is all of God in a human body;
MSG
Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything.
MOUNCE
For in him the whole fullness of deity dwells in bodily form,
NOG
All of God lives in Christ’s body,
NABRE
For in him dwells the whole fullness of the deity bodily,
NASB
For in Him all the fullness of Deity dwells in bodily form,
NASB1995
For in Him all the fullness of Deity dwells in bodily form,
NCB
For it is in him that the entire fullness of deity dwells in bodily form,
NCV
All of God lives fully in Christ (even when Christ was on earth),
NET
For in him all the fullness of deity lives in bodily form,
NIRV
God’s whole nature is living in Christ in human form.
NIV
For in Christ all the fullness of the Deity lives in bodily form,
NIVUK
For in Christ all the fullness of the Deity lives in bodily form,
NLT
For in Christ lives all the fullness of God in a human body.
NRSVA
For in him the whole fullness of deity dwells bodily,
NRSVACE
For in him the whole fullness of deity dwells bodily,
NRSVCE
For in him the whole fullness of deity dwells bodily,
NRSVUE
For in him the whole fullness of deity dwells bodily,
NTE
In him, you see, all the full measure of divinity has taken up bodily residence.
OJB
Because in Moshiach kol melo Elohim (all the plentitude of G-d) finds its bodily maon laShechinah (dwelling place for the Shechinah).
RSV
For in him the whole fulness of deity dwells bodily,
RSVCE
For in him the whole fulness of deity dwells bodily,
TLV
For all the fullness of Deity lives bodily in Him,
VOICE
You see, all that is God, all His fullness, resides in His body.
WEB
For in him all the fullness of the Deity dwells bodily,
WE
Christ has everything that God has.
It's crystal clear from Scripture that Jesus is God.