Earlier you claimed the story of the rich man and Lazarus as proof of souls living in heaven.
To justify this you would have to admit that heaven and hell are close enough to allow a conversation between the dwellers of both places (Luke 16:23–31). We also would have to suppose that in the afterlife, while the body lies in the grave, there remains a conscious form of the spiritual soul with “ ‘eyes,’ ” a “ ‘finger,’ ” a “ ‘tongue,’ ” and which even feels thirst (Luke 16:23, 24). Not to mention a mind and a mouth to think and speak with... Both body parts.
If this passage were a description of the human state in death, then heaven would certainly not be a place of joy and happiness because the saved could closely follow the endless sufferings of their lost loved ones, and even dialogue with them (Luke 16:23–31). How could a mother be happy in heaven while beholding the incessant agonies of her beloved child in hell? In such a context, it would be virtually impossible for God’s promise of no more sorrow, crying, and pain to be fulfilled (Rev. 21:4).
Because of such incoherence, many modern biblical scholars regard the story of the rich man and Lazarus as a parable from which not every detail can be interpreted literally. George E. Ladd says that this story was probably “a parable which made use of current Jewish thinking and is not intended to teach anything about the state of the dead.”—G. E. Ladd, “Eschatology,” in The New Bible Dictionary, edited by J. D. Douglas (Grand Rapids, MI: Eerdmans, 1962), p. 388.
The parable of the rich man and Lazarus presents a sharp contrast between a well-dressed “ ‘rich man’ ” and “ ‘a certain beggar named Lazarus, full of sores’ ” (Luke 16:19, 20, NKJV). The account teaches that (1) status and social recognition in the present are not the criteria for the future reward, and (2) the eternal destiny of each person is decided in this life and cannot be reversed in the afterlife (Luke 16:25, 26).
The scriptures you quote above are not definitive proof of the existence of a living entity after death. There merely express a differentiation between body, soul, and spirit, which I told you before was explained in Genesis. The combination of body and spirit produces the soul... The living whole person. When either body or spirit is removed, the soul ceases to exist.