Because they don't.
This heavena nd earth doesn't end, but the earth is scorched, and then they both flee from the Face of Him on the throne.
Time doesn't end, because there is still a thousand of years to come, and then there is the time of the end, where all are judged by their works.
Neither sin nor sinners end, because they will still follow Satan at the end of the thousand years, when he's loosed on earth one last time.
Satan doesn't end, but is chained in the pit for a thousand years.
Your words show you are only talking about your opinion, not Scripture.
Wrong! Scripture very clearly differentiates between time and eternity. Time was introduced at beginning when there was a division made between darkness and light. Scripture shows us that time will continue right up until the second coming of Christ when time shall be no more.
Revelation 10:1-3:
“And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”
The symbolism and authority surrounding this great heavenly angel proves beyond a doubt that it is none other than the Lord Jesus Christ and a picture of His glorious second coming. We will the symbolism shortly.
Revelation 10:5-7 says of the Second Advent and the concluding last trumpet,
“And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.”
There is clearly a major dilemma here for you those who take Revelation to be a literal chronological unfolding of last day events. They must surely concede, if they are going to be consistent with their view that everything after Revelation 11 (which also refers to the seventh trumpet) is in the realm of eternity and the after-life. After all Revelation 10 plainly records that with this particular event “there should be time no longer.” For those who would lightly dismiss this important narrative as anything other than a magnificent picture of the Lord Jesus Christ and His glorious second coming, they do foolishly ignore the great wealth of explicit and consistent end-time teaching on this subject and divorce the undoubted harmony of this chapter from the rest of New Testament prophetic teaching.
This is
the end of the old temporal sin-cursed order and the introduction of the new eternal glorified order. Also, the undoubted finality surrounding the echo of the seventh trumpet proves beyond doubt that it is the last trump – the final trumpet sound for all mankind. “The kingdoms of this world” have finally “become the kingdoms of our lord, and of his Christ” and “he shall reign” not for 1000 years as some would have us believe but “for ever and ever.” Those who reject such evidence do so (in the main) in order to support the Preterist, Pretribulationist or Historist positions.
The King James Version interprets the passage correctly and in context:
chronos ouketi estai – literally meaning:
Time – no longer – there shall be’!!!
The whole import and wording of the remainder of the passage perfectly supports the King James Version rendering and confirms the all-consummating nature of the Second Advent, which says, “when he shall begin to sound, the mystery of God should be
etelesthee (or) finished.” It should be noted that the word
etelesthee is a very strong climactic word that is rightly translated ‘finished’ in this reading and is consistently interpreted:
completed, concluded, expired and accomplished.
This teaches us that time ceases to exist at the return of Christ.
Genesis 1:14-18 makes it clear that God has furnished mankind with the sun, moon and stars to give light and heat and also to gauge time. But there will also be a time in history where night and day will terminate. The season will no longer be needed. This correlates with the life-span of this current earth. Scripture teaches that these will not last forever. Genesis 8:22 tells us, as long as this corrupt earth (that is now fallen) exists we will have the varying time, seasons and night and day. We learn:
“While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”
The current universe and stars are all going to be changed when He comes. Christ will be the eternal light on the new earth! They will be with us as long as there is time. Job 26:10 tells us:
“He hath compassed the waters with bounds, until the day and night come to an end.
Without the sun and moon we do not have natural time. When Jesus comes these are rendered unnecessary and redundant. That is because God is the eternal light that will light eternity. We find support for this in Revelation 21:23 and 22:5.
Revelation 21:23 records:
“And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.”
Revelation 22:5 testifies:
“And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.”
There are no sun or moon in eternity. That means there is no day or night in eternity. That means there is no such thing as time in eternity. There is no divisions of years, months, days, hours and seconds. We have one eternal unbroken day/age.
This reading informs us that this “place,” which Christ spoke of has a name; being described as the New Jerusalem and that it “cometh down out of heaven” at His appearing. This truth should help those who struggle with the meaning and timing of Revelation 20, because Revelation 21:1-2 (which all commentators agree) appears immediately after the happenings of Revelation 20. Therefore, it places its appearing, which we have already established coincides with the second coming of the Lord, at the end of the millennium thus revealing a postmillennial appearing of Christ. Christ connects the appearance of the New Jerusalem at His Coming, declaring, “Behold, I come quickly.” It is at this all-consummating event that the New Jerusalem comes “down out of heaven from my God.”