We don't explain it away. You do.
I already gave you all the verses in the New Testament mentioning the persecution and the tribulation (of the saints), so let's look at what the Bible in general says about the wrath of God and the judgment of God, because the faithful saints who believe in Jesus are promised this:
1 Thessalonians 5:9
"For God has not appointed us to wrath (ὀργή orgḗ), but to obtain salvation by our Lord Jesus Christ."
Romans 5:8-10
"But God commends His love toward us in that while we were yet sinners Christ died for us. Much more then, being now justified by His blood, we shall be saved from wrath (ὀργή orgḗ) through Him.
For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life."
WRATH
God's wrath has been poured out upon people and nations over the course of human history, but it has not necessarily been poured out upon the whole world in each case (for example: Exodus 15:3-7).
JUDGMENT
God's wrath being poured out upon a people is always a judgement, since it is always produced by God’s burning anger, but it’s not always a final judgement nor is it always a universal judgment:
A final judgement did not come upon Jerusalem when the wrath of God came upon the city at the time Jerusalem was destroyed by the armies of Babylon, but a final judgement did come upon Babylon (Jeremiah 50:13) when the wrath of God came upon the city a few decades later.
Hundreds of years later, Jesus prophesied about another judgement that was to come upon the people of Jerusalem, and He mentions this judgement as coming about as a result of God’s wrath:
"But woe to those who are with child, and to those suckling in those days! For there shall be great distress (ἀνάγκη anánkē) in the land and wrath (ὀργή orgḗ) upon this people." (Luke 21:23).
Notice the above is not called tribulation in the above verse, but wrath.
UNIVERSAL JUDGMENT
The first time in the Bible that we read about humanity being universally judged is in the account of the flood in Genesis, when only the elect (Noah and his family) were saved.
The last time we read about humanity being universally judged is in the Revelation, where we read about fire coming down from heaven and destroying the armies of the rebellious nations who had surrounded the camp of the saints (Revelation 20:9).
THE 'PRE-TRIBULATION' MISNOMER
Referring to the judgement | wrath of God that is prophesied to come upon unbelievers | the enemies of Christ (which is produced by His wrath) as "the tribulation", or as "the great tribulation" is a complete and utter misnomer. God’s elect people have experienced periods of tribulation more than once. The tribulation that Christians experienced under the hand of Nero was not as a result of God's wrath coming upon them, nor was the tribulation Israel experienced under the hand of Pharaoh in Egypt,
but the plagues were being experienced by the Egyptians as a result of God's judgment, in much the same way as the seven last plagues (a.k.a bowls of wrath) will be experienced by those "who had the mark of the beast, and on those who worshiped his image" (Revelation 16:2).
REVELATION 14
Revelation 14 is a chapter talking about the harvest, so we see the Lamb standing on Mount Zion - which in the Revelation is called the holy city, New Jerusalem three times directly (Revelation 21:2; Revelation 21:10; and Revelation 22:19.) + once without saying directly it's talking about New Jerusalem (Rev.11:2 is talking about the holy city - but Rev.11:8 is talking about the city "spiritually called Sodom and Egypt where the Lord was crucified"). Which one is the holy city?
The the other cities in the Revelation (the city spiritually called Sodom and Egypt where the Lord was crucified, Babylon the Great, and the cities of the nations that fell when the 7th bowl is poured out), are never called "the holy city" or "Mount Zion" in the Revelation.
Mount Zion in the Revelation is always a reference to the holy city, New Jerusalem, populated by believers in Jesus. It's not a physical city. We, the saints, are Mount Zion:
But you have come to Mount Zion
and to the city of the living God,
the heavenly Jerusalem,
and to an innumerable company of angels,
to the general assembly and church of the first-born
who are written in Heaven,
and to God the judge of all,
and to the spirits of just men made perfect,
and to Jesus the Mediator of the new covenant,
and to the blood of sprinkling that speaks better things than that of Abel.
(Hebrews 12:22-24).
In Revelation 14 the words "Mount Zion", "redeemed" (by the blood of Christ), "firsfruits" (to God, before the harvest), following the Lamb wherever He goes (taking up their cross and following Him) and having no guile (no deceptiveness in them) in Rev.14:1-4 are all very significant. It's talking about those who were redeemed and came out from the great tribulation mentioned in verses 12-16 of the same chapter.
They are also mentioned in Rev.7:9-17, the great multitude from all nations, tribes and tongues before the throne of God - which identifies who the 120,000 from each tribe of Israel represent: Benjamin being represented by Judah | the Jews (the two Southern tribes); and the Gentile redeemed being represented by the "ten lost tribes" of the Northern kingdom who disappeared from plain sight after 725 B.C, when they were scattered among the nations and whose descendants intermarried with Gentiles until the time came for the fullness of the Gentiles to be brought in through faith in Christ - which is what Israel (Jacob) on his deathbed told Joseph was going to happen through the seed of Ephraim.
Ephraim eventually became the dominant tribe of the ten Northern tribes, who are collectively called "Ephraim" in Isaiah and in other prophecies also. The Gentiles who believe in Jesus are represented by "Ephraim" in the Revelation, a.k.a the house of Israel. Ephraim is not mentioned by name in Revelation 7, though his brother Manasseh is named in place of Dan. Paul included Gentile believers in the fulfillment of the prophecy regarding Ephraim being brought back in (Rom.9:24-26; Hosea 1:9-11). They are the house of Israel in the New Covenant promised to the house of Israel and the house of Judah in Jer.31:31.
The Jews have only one patrairch named in those tribes - Judah. The tribe of Benjamin and Judah were the two tribes of the Southern kingdom, and Benjamin's descendants eventually became amalgamated with Judah (the Jews).
The rest of the chapter of Revelation 14, after the mention of the 144,00 mentioned first in chapter 7, is telling us why they are now in heaven before the throne of God, because it's talking about the last days, the tribulation they (we) will go through (Rev.14:12-14), and the harvest.
The above is simply knowing what scripture teaches about the house of Israel (the 10 tribes of the house of Israel which represent all Gentiles a.k.a "the seed of Ephraim" who are among the redeemed, + the 2 tribes of the house of Judah). It's not explaining anything away.
We do not explain things away after ensuring scripture conforms to false doctrine - pre-tribbers do that. Evidence of this lies in the fact that you still have not answered my challenge where I challenge you to give me any verse or passage in the New Testament where the word tribulation or affliction is talking about what unbelievers will endure when God's judgment | wrath comes upon the world, aside from the two I mentioned.
The truth is you cannot provide more. There are no others. And the only three describing the tribulation as great tribulation are talking about what the elect will endure - i.e the multitude redeemed from their own tribulation at the hands of the beast and his armies.