CadyandZoe
Well-Known Member
I don't think I gave an adequate answer to your thoughtful post, so please allow me to try again.Yes, Gentiles are not referred to explicitly until Romans 9:24. However, they are present in Romans 9:8 in the "children of the promise", who are the Church:
Galatians 4
28 Now we, brethren, as Isaac was, are the children of promise.
Paul describes the Galatian Church, comprised of both Jews and Gentiles, as the "children of promise".
To clarify, while the concept of "children of promise" is present in Paul's argument in Romans 9, it is not the main point he is trying to make. A quick overview of the first six verses of the chapter shows that his argument is entirely different. Therefore, it is safe to say that Paul did not set out to make that specific point in Romans 9.
As you correctly pointed out, everyone in Christ is considered as "children of promise", including all descendants of Jacob who are also in Christ. However, Paul utilizes this aspect to convey an entirely different point about Israel as a whole.
In this passage, Paul discusses the characteristics that will define "Israel" when God fulfills his prediction about the nation. Despite the apparent contradiction between the prediction and the gospel that Paul preaches, he presents a two-fold answer to the question. Firstly, he asserts that Israel will consist of "children of promise". Secondly, he explains that each individual who is alive during that time will be personally chosen by God. If God's prediction about the nation of Israel fails to come true, then the word of God has failed.
It is important to understand that the distinction lies between an individual and a nation. God's prediction was related to a nation, and Paul informed his readers about the types of individuals that will be a part of Israel when the time comes. It should be noted that not all of Jacob's descendants will be a part of Israel at that time. Only those among Jacob's descendants who are also children of promise will fulfill the prediction God made about Israel.My post of "Two Israels" describes the differences specifically. "All Israel" and "of Israel" are mutually exclusive. They can be only bridged through Christ, wherein any one in "of Israel" becomes one in "all Israel" by receiving Christ.
According to Paul, there are two Israels, whom he describes as "all Israel" and "of Israel". The former are in Christ. The latter are outside of Christ.
In his writing, Paul maintains a clear distinction between individuals and the nation as a whole. He emphasizes this distinction in 11:5, where he refers to individual Jewish believers as a remnant. Paul explains that just as there was a remnant of Jewish believers in Elijah's time, there is also a remnant according to God's gracious choice during Paul's time. However, Paul concludes that while some individual descendants of Jacob obtained what they were seeking, Israel as a nation did not, and the remaining individuals were hardened.Unbelieving Israel was blinded; believing Israel (the election) was not. (Romans 11:7).
It is true that what is said about individual descendants of Jacob is accurate. However, Paul argues that God has not yet fulfilled his promise to the nation of Israel. In fact, he poses a rhetorical question, asking whether God has given up on His plan to make an entire nation of Jacob's descendants become children of promise. This echoes our previous discussion. The answer is no, Israel, the nation, has not stumbled so as to fall.The blindness was lifted when the fulness of the Gentiles (Romans 11:25) was realized by the proclamation of the Gospel to them, beginning some 3 1/2 years after Calvary with Paul's ministry. Multitudes from Israel have come to Christ ("all Israel", Romans 9:6; 11:26) in the more than 1,900 years since that time. Their future has never awaited.
I respectfully disagree with your interpretation because Paul maintains the distinction between Israel and the Gentiles even in Romans 11:25. If, as you suggest, "Israel" refers to the body of Christ, then it would be contradictory for Paul to suggest that a remnant of the body of Christ were hardened. However, he does mention hardening in a couple of other places in this context.God has been fulfilling His promise and saving "all Israel" (Romans 11:26) for more than 1,900 years.
In Chapter 9, Paul discusses God's hardening of Pharaoh and how God can harden whoever he chooses. In Chapter 11:5, Paul speaks of the remnant of Israel that God has reserved for Himself, granting them His justifiedness, while the rest of Israel remains hardened. Therefore, it's clear that Paul is referring to only a fraction of the nation of Israel, not the body of Christ, that will remain hardened until the fullness of the Gentiles has come in.