"Faith is believing what you know ain't so" (Mark Twain).

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ScottA

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That is a really bad translation…what Paul said is the exact opposite of how that is rendered in some English translations.
The ESV renders that passage….
”5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Your version? Fine. Let me enlarge the truth of it...because it would seem you mean to ignore it.
 

JBO

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Someone on here... maybe it was @BlessedPeace told me about an old Bible done in the 3rd or 4th century. Translated in 1861 that has Galatians 2:20 this way...

With Christ have I been crucified: I live; however, no longer I, but Christ lives in me; and the life that I now live in the flesh, I live in the faith
of the Son of God, who loved me and delivered himself up for me.
 

Rich R

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The thread title is a famous quip by Mark Twain, who was not an atheist (more of a deist) but wrote scathingly about what "Christianity" had become even in his day (“merciless, money-grabbing and predatory").

On Amazon, I was struck by the honesty of an atheist's review of a scholarly work of theology that I had also read: "I read this, just as I've read many works of Christian theology and apologetics. And yet I remain an atheist. I can't simply make myself believe things I don't believe."

My own faith must at least fit within the four corners of what I'm capable of believing. Those four corners are what science has discovered about reality and what I have experienced and observed about reality. Just to cite an example, you could put me in front of a firing squad and I couldn't will myself to believe the earth is 6,500 years old. I could pretend to believe this to keep from being shot, but I could never make myself believe it.

In the 50+ years since my conversion experience, I've seen the evangelical community move in the direction of what seems to me a bizarre literalist, inerrantist understanding of Scripture. There is no such thing as being too extreme a literalist inerrantist. How extreme you claim to be is some sort of litmus test as to whether you're a "real" Christian.

What is this mindset and how does it work? I couldn't live in the state of cognitive dissonance it requires. Is it all pretense, some notion that pretending to believe what you know ain't so is somehow pleasing to God? Is the idea that human life is some sort of test as to whether you're a "real" Christian who accepts the Bible at face value or a doubter who trusts your own lying brain and eyes?

I do think there is a huge amount of pretending, for whatever reason. But this can't be the sole explanation. Some Christians - many, even - do manage to sincerely believe things that strike me as preposterous and that fly in the face of what science and scholarship have established to a level of certainty.

I suspect that most who hold the literalist inerrantist positiion would say the truth of their position is something the Holy Spirit has revealed to them, that it's an indication of a deeper and stronger faith than mine, but I wonder: How many mature Christians have evolved from a position like mine to a positiion of extreme literalism and inerrantism? How many have evolved in the opposite direction? My guess is, the results would be very lopsided. How many, as @St. SteVen suggests in his brainwashing thread, have been indoctrinated into an extreme position and have simply never questioned it or whether they really believe it or are merely pretending?

As I said on another thread this morning, I have found it extremely liberating and beneficial to my mental health to accept that the Bible is the word of God in only the broadest sense of expressing a core message and essential spiritual truths. Trying to read it literally; obsessing over obvious scientific and historical inaccuracies; attempting to reconcile inconsistencies and contradictions; wondering why so much of it doesn't speak to me as enlightened or spiritual at all; yada yada - this is just no longer part of my faith at all.

Can the literalist inerrantists say anything new or convince me I'm wrong? Or will you simply ignore this thread because to you "thinking" is antithetical - dangerous, even - to "believing"?
God wrote to a people who lived about 3,000 years before the present time, whose worldview was radically different than our own, and whose culture was equally radically different than our own. I wonder if they would have had any discussions about the scriptures being literal or not?

And what science are we speaking of? 10th century science? 20th century science? 30th century science? While science continually evolves, the words in scripture have remained the same. So which science are to be used in comparison to the scriptures? Again such a question would not have entered the mind of those to whom God actually spoke. They were interested in how to please the gods. They had no interest in how old the earth was. God wrote to them in order to address the former. While science is certainly part of God's creation, it was not the subject of the scriptures.

In general, I think that either trying to prove/disprove science with the scriptures or prove/disprove the scriptures with science is a futile endeavor.

1 Tim 6:20,

O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”​
 
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RedFan

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Scholars debate the translation of this verse, and the two sides of that debate can be seen in the various translations. Some scholars believe that “glory” is used in an adjectival sense, and that the verse should be translated as in the NIV84: “While we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ.” Versions that follow suit are the KJV and the Amplified Version. Many other versions, such as the Revised Version, American Standard Version, NAS, Moffatt, RSV, NRSV, Douay, New American Bible, NEB, etc., translate the verse very differently. The NASB is a typical example. It reads, “…looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus.” The difference between the translations is immediately apparent. In the NIV84, we await the “glorious appearing” of God, while in the NASB we await the “appearing of the glory” of God our Savior (this is a use of “Savior” where the word is applied in the context to God, not Christ. See commentary on Luke 1:47), i.e., we are looking for the “glory” of God, which is stated clearly as being “Jesus Christ.” Of course, the glory will come at the appearing, but Scripture says clearly that both the glory of the Son and the glory of the Father will appear (Luke 9:26). God’s Word also teaches that when Christ comes, he will come with his Father’s glory: “For the Son of Man is going to come in his Father’s glory” (Matt. 16:27).
Well, when it comes to interpreting what Paul meant in his letter to Titus, I am persuaded by Daniel Wallace's exhaustive analysis, concluding "Consequently, in Titus 2:13 and 2 Pet 1:1 we are compelled to recognize that, on a grammatical level, a heavy burden of proof rests with the one who wishes to deny that 'God and Savior' refers to one person, Jesus Christ.” Sharp Redivivus? - A Reexamination of the Granville Sharp Rule | Bible.org
 

Peterlag

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Exactly. The point being...when all is said and done, we are all One, in Christ in God--no multitudes, no son of man, One. It is only the "image" that would make it appear differently.
I'm not sure what you mean by one in Christ. I look at it this way...

I now spend much of my time right inside the spirit as close as I can get right in their face. The Greek word menō translated "abide" often deals with being in him, which I'm very concerned about when it comes to walking in Christ, which I believe is the same as walking in the spirit. To be in him or to abide in him deals with remaining or continuing to be present. To dwell, live, and be within him to the end that we are operative in him by his divine influence and energy. My first red flag that started me looking into how to do this was when I realized it's the Catholics that teach we are sinners. They teach us to look at ourselves and our sin. I teach that we should look at Christ and to walk in his spirit.
 

Aunty Jane

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Your version? Fine. Let me enlarge the truth of it...because it would seem you mean to ignore it.
What did I ignore?
And it was not “my version” it was from the ESV, widely accepted by Christians everywhere….

What did you highlight compared to what YOU ignored?…..

”5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

What “form” does God have? As already mentioned, it is spirit form….all who occupy the spirit realm are spirits, including God. Can you deny that? (John 4:24)

How did Jesus “empty himself” to take the form of a servant? Who is he serving? Himself? Can God volunteer to become his own servant? Why would he need to? Do you not understand what redemption is? An immortal God cannot die. There are two things that God cannot do….lie or die.

You are reading the same words that I am, but you are reading right over the ones that challenge your belief.
I am explaining the whole passage…apparently you ignore what you don’t want to acknowledge.

I worship the same God that Jesus did....you have swallowed an ancient lie that goes back centuries to when the great apostasy, foretold by Jesus and his apostles, took over "the church". The triune god idea is borrowed from paganism, not the Bible.
1710295929831.png1710295896303.png1710296000006.png

Trinities are found in pagan religions but nowhere in the Bible will you find one.
 

Peterlag

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What did I ignore?
And it was not “my version” it was from the ESV, widely accepted by Christians everywhere….

What did you highlight compared to what YOU ignored?…..

”5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

What “form” does God have? As already mentioned, it is spirit form….all who occupy the spirit realm are spirits, including God. Can you deny that? (John 4:24)

How did Jesus “empty himself” to take the form of a servant? Who is he serving? Himself? Can God volunteer to become his own servant? Why would he need to? Do you not understand what redemption is? An immortal God cannot die. There are two things that God cannot do….lie or die.

You are reading the same words that I am, but you are reading right over the ones that challenge your belief.
I am explaining the whole passage…apparently you ignore what you don’t want to acknowledge.

I worship the same God that Jesus did....you have swallowed an ancient lie that goes back centuries to when the great apostasy, foretold by Jesus and his apostles, took over "the church". The triune god idea is borrowed from paganism, not the Bible.
View attachment 43245View attachment 43244View attachment 43246

Trinities are found in pagan religions but nowhere in the Bible will you find one.
Now this was written well. I like the two things God can't do... lie and die. Who is he serving Himself and why would He need to ain't bad either.
 
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Aunty Jane

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This bit about the supernatural came up in due course, but box size (four corners) came up in the OP.
Which seemed to be more of a reference to education than life experience.
As I recall it was about the size of the box that contained what he could comfortably process as a belief....something that rang true....that didn't require him to step outside the box to accept it.
That's up to the individual to discern. If the experience draws you closer to God, then it seems to be genuine.
"Seems to be" is the devil's playground.....lots of things "seem to be" which is why there is little agreement among those who profess to be "Christians".....the plain and simple truth is...they can't all be right...but they could well all be wrong in a world influenced by its god and ruler.... (1 John 5:19)...the one they chose.
I think Paul is talking about physical children not spiritual children.
On the other hand, Jesus said of children; "... the kingdom of God belongs to such as these." - Luke 18:16
Paul also said....
"During his life on earth, Christ offered up supplications and also petitions, with strong outcries and tears, to the One who was able to save him out of death, and he was favorably heard for his godly fear. 8 Although he was a son, he learned obedience from the things he suffered. 9 And after he had been made perfect, he became responsible for everlasting salvation to all those obeying him, 10 because he has been designated by God a high priest in the manner of Mel·chizʹe·dek.

11 We have much to say about him, and it is difficult to explain, because you have become dull in your hearing. 12 For although by now* you should be teachers, you again need someone to teach you from the beginning the elementary things+ of the sacred pronouncements of God, and you have gone back to needing milk, not solid food. 13 For everyone who continues to feed on milk is unacquainted with the word of righteousness, for he is a young child. 14 But solid food belongs to mature people, to those who through use have their powers of discernment trained to distinguish both right and wrong."
(Hebrews 5:7-14)

Paul speaks of spiritual infants.
What do you make of this?
And these signs will accompany those who believe: In my name they
will drive out demons;
they will speak in new tongues; - Mark 16:17
This is what was evident in the first century.....these 'gifts' were to show the Jewish people that God had shifted his favor to Jesus and his apostles...their leaders could not perform miracles. To counter their effect the Pharisees said it was by the power of Beelzebub that their miracles were performed. The devil can mimic some things, like healing the sick....but he cannot raised the dead. The gifts were for the apostolic period of Christianity's infancy, after which (according to Paul) they were to cease and be replaced by the more mature qualities of "faith, hope and love". Belief in miracles was a beginning, not an end in itself. All those miracles...healing the sick, expelling the demons and raising the dead, will all be realized in the new world to come. The demons will be imprisoned while the kingdom of God rules redeemed mankind and brings them back to God in reconciliation.

Remember back to Moses and Aaron's audience with Pharaoh and God's instruction to perform the miracles he had told them to do, to demonstrate God's power to Pharaoh?......but Pharaoh's magic practicing priests could mimic the miracles showing the power of their own 'gods'. The devil has his own tricks....but the 10 plagues was something else.....each one designed to humiliate one of Egypt's gods....the devil could not compete with that. The final humiliation was the death of Pharaoh's firstborn son and heir...himself being the final humiliated deity.
Perhaps. But what would have happened had they not awakened him when they did.
I'm guessing they waited until the last minute.
The Bible does not say what would have happened......but regardless of what they had chosen to do, even the devil knew when he tempted Jesus that the angels were charged with his safe keeping. (Luke 4:9-12)
 

ScottA

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I'm not sure what you mean by one in Christ. I look at it this way...

I now spend much of my time right inside the spirit as close as I can get right in their face. The Greek word menō translated "abide" often deals with being in him, which I'm very concerned about when it comes to walking in Christ, which I believe is the same as walking in the spirit. To be in him or to abide in him deals with remaining or continuing to be present. To dwell, live, and be within him to the end that we are operative in him by his divine influence and energy. My first red flag that started me looking into how to do this was when I realized it's the Catholics that teach we are sinners. They teach us to look at ourselves and our sin. I teach that we should look at Christ and to walk in his spirit.

That's all fine enough...for this side of the chasm.

Walking in the spirit here is not quite the same as without this side in existence. That will come. Meanwhile, our walking in the spirit is best not done like wearing a gown that is donned, as did Adam and Eve in an attempt to cover their nakedness. To the contrary, to walk "in the spirit" or "in Christ" is a walk made "within", as that is where the kingdom of God is.

But the issue here that I began to respond to, was that of Jesus not being God. He is the exception, the "only begotten"--which is to say "of" God, but spiritually, meaning "is." "Of" is a preposition meaning "is" in the spiritual context of God who is timeless. It is simply another way of saying "I am."

Meaning, although Jesus was born of a woman and as a man, it was not that He laid down his life during that time in history in which it is recorded, that made Him more than a man. But rather His having laid it down "before the foundation of the world." Having laid it down, at that time in history--that was just an enactment of what had already occurred, then made manifest, as a testimony to all the world. More importantly, it is then that He took it up again. Only God can do such a thing--only the I am.
 
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ScottA

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What did I ignore?
And it was not “my version” it was from the ESV, widely accepted by Christians everywhere….

What did you highlight compared to what YOU ignored?…..

”5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

What “form” does God have? As already mentioned, it is spirit form….all who occupy the spirit realm are spirits, including God. Can you deny that? (John 4:24)

How did Jesus “empty himself” to take the form of a servant? Who is he serving? Himself? Can God volunteer to become his own servant? Why would he need to? Do you not understand what redemption is? An immortal God cannot die. There are two things that God cannot do….lie or die.

You are reading the same words that I am, but you are reading right over the ones that challenge your belief.
I am explaining the whole passage…apparently you ignore what you don’t want to acknowledge.

I worship the same God that Jesus did....you have swallowed an ancient lie that goes back centuries to when the great apostasy, foretold by Jesus and his apostles, took over "the church". The triune god idea is borrowed from paganism, not the Bible.
View attachment 43245View attachment 43244View attachment 43246

Trinities are found in pagan religions but nowhere in the Bible will you find one.

This has been a mystery for millennium (...which I have just answered in post #132.) Indeed, you may very well know all that has yet been known.

You will find my explanation in post #132..
 

St. SteVen

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This is what was evident in the first century.....these 'gifts' were to show the Jewish people that God had shifted his favor to Jesus and his apostles...their leaders could not perform miracles.
That is the Cessationist position, which makes an amputee of the Body of Christ.
I am of the Continuationist position.

1 Corinthians 12:27-31 NIV
Now you are the body of Christ, and each one of you is a part of it.
28 And God has placed in the church first of all apostles, second prophets,
third teachers, then miracles, then gifts of healing, of helping, of guidance,
and of different kinds of tongues.
29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret?
31 Now eagerly desire the greater gifts.

/
 

St. SteVen

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Remember back to Moses and Aaron's audience with Pharaoh and God's instruction to perform the miracles he had told them to do, to demonstrate God's power to Pharaoh?......but Pharaoh's magic practicing priests could mimic the miracles showing the power of their own 'gods'. The devil has his own tricks....but the 10 plagues was something else.....each one designed to humiliate one of Egypt's gods....the devil could not compete with that. The final humiliation was the death of Pharaoh's firstborn son and heir...himself being the final humiliated deity.
If God asked you to perform a miracle what would you do?

/
 

O'Darby

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God wrote to a people who lived about 3,000 years before the present time, whose worldview was radically different than our own, and whose culture was equally radically different than our own. I wonder if they would have had any discussions about the scriptures being literal or not?

And what science are we speaking of? 10th century science? 20th century science? 30th century science? While science continually evolves, the words in scripture have remained the same. So which science are to be used in comparison to the scriptures? Again such a question would not have entered the mind of those to whom God actually spoke. They were interested in how to please the gods. They had no interest in how old the earth was. God wrote to them in order to address the former. While science is certainly part of God's creation, it was not the subject of the scriptures.

In general, I think that either trying to prove/disprove science with the scriptures or prove/disprove the scriptures with science is a futile endeavor.

1 Tim 6:20,

O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”​
You actually made an on-topic point, Rich, so I'll respond!

Of course we can't use science to prove or disprove the Bible. Many disciplines of science do point in a theistic directiion. Hence, the multi-discipline Intelligent Design movement (and it's not alone). Science can greatly increase the strength of one's convictions.

We are, or always should be, talking about "the best current science" - which itself may be dramatically wrong, as has been proven over the centuries. On some issues, like the age of the universe, multiple disciplines of science have established this to a near-certainty. The science isn't off by billions of years. With something like evolutionary theory, the science is very much up in the air.

The "futile endeavor," IMO, is trying to read the Bible as though it were a scientific or historical treatise and then using such a reading to dispute solid science, even resorting to absurd pseudo-scientific "alternative science." With you, I question whether the authors of the Bible would've had any idea what we were even talking about if we suggested it must be read as literally, inerrantly, infallibly true in every possible sense.

Real science is humble about what it has achieved and can achieve. Bible literalism is a weird species of human pride and arrogance masquerading as "real faith." God created a universe that speaks of His glory and gave humans minds and senses capable of investigating and appreciating that glory. Bible literalism actually mocks God.
 
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Lizbeth

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The thread title is a famous quip by Mark Twain, who was not an atheist (more of a deist) but wrote scathingly about what "Christianity" had become even in his day (“merciless, money-grabbing and predatory").

On Amazon, I was struck by the honesty of an atheist's review of a scholarly work of theology that I had also read: "I read this, just as I've read many works of Christian theology and apologetics. And yet I remain an atheist. I can't simply make myself believe things I don't believe."

My own faith must at least fit within the four corners of what I'm capable of believing. Those four corners are what science has discovered about reality and what I have experienced and observed about reality. Just to cite an example, you could put me in front of a firing squad and I couldn't will myself to believe the earth is 6,500 years old. I could pretend to believe this to keep from being shot, but I could never make myself believe it.

In the 50+ years since my conversion experience, I've seen the evangelical community move in the direction of what seems to me a bizarre literalist, inerrantist understanding of Scripture. There is no such thing as being too extreme a literalist inerrantist. How extreme you claim to be is some sort of litmus test as to whether you're a "real" Christian.

What is this mindset and how does it work? I couldn't live in the state of cognitive dissonance it requires. Is it all pretense, some notion that pretending to believe what you know ain't so is somehow pleasing to God? Is the idea that human life is some sort of test as to whether you're a "real" Christian who accepts the Bible at face value or a doubter who trusts your own lying brain and eyes?

I do think there is a huge amount of pretending, for whatever reason. But this can't be the sole explanation. Some Christians - many, even - do manage to sincerely believe things that strike me as preposterous and that fly in the face of what science and scholarship have established to a level of certainty.

I suspect that most who hold the literalist inerrantist positiion would say the truth of their position is something the Holy Spirit has revealed to them, that it's an indication of a deeper and stronger faith than mine, but I wonder: How many mature Christians have evolved from a position like mine to a positiion of extreme literalism and inerrantism? How many have evolved in the opposite direction? My guess is, the results would be very lopsided. How many, as @St. SteVen suggests in his brainwashing thread, have been indoctrinated into an extreme position and have simply never questioned it or whether they really believe it or are merely pretending?

As I said on another thread this morning, I have found it extremely liberating and beneficial to my mental health to accept that the Bible is the word of God in only the broadest sense of expressing a core message and essential spiritual truths. Trying to read it literally; obsessing over obvious scientific and historical inaccuracies; attempting to reconcile inconsistencies and contradictions; wondering why so much of it doesn't speak to me as enlightened or spiritual at all; yada yada - this is just no longer part of my faith at all.

Can the literalist inerrantists say anything new or convince me I'm wrong? Or will you simply ignore this thread because to you "thinking" is antithetical - dangerous, even - to "believing"?
God calls those things that be not as though they were. And He is never wrong.

No we can't believe things that we just don't....I agree with that. That is why faith is not of our own...when I came to faith I believed in spite of myself and knew even back then that faith to believe was not of my own but had come from outside myself. Faith is of the Holy Spirit....I almost equate faith with being in the spirit. If you are in the spirit you are in faith. But we aren't always in the spirit on everything and there are different measures of grace and faith given, or we may be walking in a greater or lesser measure of it at any given time. At one time you might have faith for God to do something greater while at other times might only have faith for something much lesser.

My advice for someone seeking healing for a serious problem is that if you have faith for healing you will be healed.......just check yourself to see if you're healed, simple as that......if not you better go see a doctor (unless you know that you know for sure God doesn't want you to) and just ask and have faith that God will use the doctor. Don't wait until it's too late because you're afraid of an accusation that you don't have faith...that kind of fear is not of the Lord. I'm sure we've all heard stories of people even letting their children die rather than understand that they just don't have faith for that kind of healing......that is imprudent and unwise and tragic....not what the Lord wants from us. Not to mention that God typically intervenes when we don't have other options - we don't always need a miracle. Or in His wisdom He might want us to take a slower path to healing so that we experience His grace while we are on that journey.
 
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Lizbeth

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As I said on another thread this morning, I have found it extremely liberating and beneficial to my mental health to accept that the Bible is the word of God in only the broadest sense of expressing a core message and essential spiritual truths. Trying to read it literally; obsessing over obvious scientific and historical inaccuracies; attempting to reconcile inconsistencies and contradictions; wondering why so much of it doesn't speak to me as enlightened or spiritual at all; yada yada - this is just no longer part of my faith at all.
Just remember that science is not the measure of truth.....scientists and historians often disagree on a great deal.......and history of science itself proves that science is often proved wrong about things and has to change course. It's not always so reliable that we should put all our eggs in that basket and assume it has the final word on things. And it certainly can't measure or observe or capture spiritual truths.....it can only try to deal with the temporal realm. I dont' think science proves the bible wrong.....it may only be indicating that we haven't properly understood something of what God meant by what is written.

We need the Lord, His Spirit, to open scripture to our understanding and even then we are only seeing in part. We shouldn't necessarily be looking for black and white two-dimensional certainty about everything.......there is a way in which God's word is meant to lead us to HE HIMSELF. Always looking to HIM, relying on HIM, and being led by HIM. We shouldn't pretend that we understand it all any more than we should pretend to have faith when we don't. It's ok to be in a state of wondering - even the angels wonder about things they don't understand. The bible isn't a textbook of facts to be approached like a textbook with the carnal mind...... it's a spiritual book and living word, and we are comparing spiritual with spiritual.