That doesn't answer the question. Does your religion forbid praying for others? Once again, "Praying to Our Blessed Mother is no different than you asking your own mother to pray for you. Is that worshipping your mother?" There is only one answer, and the answer is no. My question exposes the absurdity of your objection.
1 Tim 2:1-2 – because Jesus Christ is the one mediator between God and man (1 Tim. 2:5), many Protestants deny the Catholic belief that the saints on earth and in heaven can mediate on our behalf. But before Paul’s teaching about Jesus as the “one mediator,” Paul urges supplications, prayers, intercessions, and thanksgivings be made for all people. Paul is thus appealing for mediation from others besides Christ, the one mediator. Why?
1 Tim 2:3 – because this subordinate mediation is good and acceptable to God our Savior. Because God is our Father and we are His children, God invites us to participate in Christ’s role as mediator. Our participation does not impinge on the sufficiency of Christ, but made possible because of it.
1 Tim. 2:5 – therefore, although Jesus Christ is the sole mediator between God and man, there are many intercessors (subordinate mediators).
1 Cor. 3:9 – God invites us to participate in Christ’s work because we are God’s “fellow workers” and one family in the body of Christ. God wants His children to participate. The phrase used to describe “fellow workers” is “sunergoi,” which literally means synergists, or cooperators with God in salvific matters. Does God need fellow workers? Of course not, but this shows how much He, as Father, loves His children. God wants us to work with Him.
Again, this does not impinge on the sufficiency of Christ, but we are fellow workers because of it.
2 Cor. 6:1 – “working together” (the Greek is “sunergountes”) with him, don’t accept His grace in vain. God allows us to participate in His work, not because He needs our help, but because He loves us and wants to exalt us in His Son. It is like the father who lets his child join him in carrying the groceries in the house. The father does not need help, but he invites the child to assist to raise up the child in dignity and love.
So your remark, "Wouldn’t that be like saying Christ is not sufficient, that he can’t handle our needs, that he needs help?" is absurd.