That was funny!
I've read briefly on the Patristic period and up to the Reformation, just excerpts actually, and watched many modern debates on the subject.
Aspen, from start to finish, this is the most ignoble doctrine in all of Christendom. It defames God's ontology by ascribing redundancy to the Godhead - 3 all powerful beings, when only one is required to create and maintain the universe, and intervene with all its inhabitants. The utter absurdity of the Atonement where God first loves and obeys himself (requirement of perfection), resurrects Himself from the dead, thus propitiating Himself, in order to circumvent His own wrath? Then seats Himself beside Himself, in order to exalt Himself for His efforts - as if He wasn't there already.
The Biblical attestation indicts God also for His lack of providence and solicitude, in imparting the doctrine explicitly. For, no where in Scripture are found the requisite terminology: three-in-one, triune, two-in-one natures, incarnation, hypostatic union, god-man, God the Son, eternally begotten, ... and this being the most enigmatic, incomprehensible and confusing doctrine of them all?
Not one conversion that took place in the NT, even mentions a triune formula on any level, ever. Nor is the Holy Spirit ever given the same amount of prominence, exaltation, or worship as God first, then Christ. Extreme imbalance, definitely not equal on any level.
Of all the doxologies, prayers, communication and worship, of the most prominent men of the OT, not one even intimates that God is three. And the Psalms of King David, or the insights of Job, the exaltations of Isaiah, Jeremiah, etc are some of the most definitive passages on God's character and essence,...
etc.....
Thus, there is no explanation required as to the divinity of Christ and the Holy Spirit, for Christ is not divine nor is the Holy Spirit a person. There is only one being in the entire universe that is divine, and that is God the Father.