I am in a debate with someone, call them Tuff. Tuff, on the one hand, says,
(A) 'General and Special revelation do not, and cannot, contradict one another; And if ever they seem to, that is only because we are misinterpreting one or both of them.'
and, on the other hand, say,
(B) 'Genesis 1 teaches that God created the luminaries only after He created the Earth and its system of flora.'
I pointed out to Tuff that I do not think that (A) and (B) can both be true. Tuff denied this by saying,
(C) 'how does General Revelation tell us that God created the sun before plants? Answer: It doesn't. By looking at the creation (i.e. General Revelation) today, there is no way to tell which came first. Making a statement about the past (e.g. this preceded that...) is a statement about history, not science. Science includes observing the world around us as it is today. The origins debate is much more about history than science. '
help!! What gives here? Isn't Genesis 1 an instance of Special Revelation?! Tuff seems to be saying, 'Well, yes it is, but it is exactly the type of Special Revelation that does not and cannot be subject to (A), because of (C).
Can anyone help me understand what in the world Tuff is thinking that allows Tuff to exempt Genesis 1 from (A) while maintaining (B)?
(A) 'General and Special revelation do not, and cannot, contradict one another; And if ever they seem to, that is only because we are misinterpreting one or both of them.'
and, on the other hand, say,
(B) 'Genesis 1 teaches that God created the luminaries only after He created the Earth and its system of flora.'
I pointed out to Tuff that I do not think that (A) and (B) can both be true. Tuff denied this by saying,
(C) 'how does General Revelation tell us that God created the sun before plants? Answer: It doesn't. By looking at the creation (i.e. General Revelation) today, there is no way to tell which came first. Making a statement about the past (e.g. this preceded that...) is a statement about history, not science. Science includes observing the world around us as it is today. The origins debate is much more about history than science. '
help!! What gives here? Isn't Genesis 1 an instance of Special Revelation?! Tuff seems to be saying, 'Well, yes it is, but it is exactly the type of Special Revelation that does not and cannot be subject to (A), because of (C).
Can anyone help me understand what in the world Tuff is thinking that allows Tuff to exempt Genesis 1 from (A) while maintaining (B)?