Gaviria, what if you are wrong?
How will you take it if (i.e. when) the above prediction does not come to pass?
I'm not asking as an antagonist here, but out of concern.
Who will have a worse outcome, me if I prepared and my prediction did not come to pass, or you if you did not prepare and my prediction did come to pass? Your concern lies in the wrong place, because you do not realize that truly there is a 7,000 year plan of God with the return of Yeshua in the year 6,000, by which we are now 4 years away from the year 6,000. This is not a new teaching that I invented, so it is not "my prediction". It is simply a matter of math.
Of the Shabbath he spoke in the beginning of the creation. And
God made the works of his hands in 6 days, and he ended on the
7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, “behold, the day of the Master shall be as a 1,000 years”. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day.
Barnabas 15:4-5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Epistle of Barnabas.
The set-apart one, blessed be he, created 7 aeons, and of them all he chose the 7th aeon only. The 6 aeons are for the going in and coming out, for war and peace. The 7th aeon is entirely Shabbath and rest in the aeonial life. The set-apart one, blessed be he, created 7 days, and of them all he chose the 7th day only, as it is said, “and God blessed the 7th day, and set it apart”.
Midrash by Pirke De Rabbi Eliezer
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Midrash.
For in as many days as this world was made, in so many thousand years shall it be concluded. And for this reason the scripture says, “thus the heaven and the earth were finished, and all their adornment. And God brought to a conclusion upon the 6th day the works that he had made, and God rested upon the 7th day from all his works”, Genesis 2:2. This is an account of the things formerly created, as also it is a prophecy of what is to come. For the day of the Master is as a 1,000 years, 2 Peter 3:8. And in 6 days created things were completed. It is evident, therefore, that they will come to an end at the 6,000th year.
Irenaeus, Against Heresies, Book 5, Chapter 28
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Irenaeus.
In relation to the discussion on the calculation of years, the Gemara states that one of the Sages of the school of Elijah taught: The world is destined to exist for 6,000 years.
Babylonian Talmud Avodah Zarah 9a, 5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Talmud.
The world is decreed to last for 6,000 years, as the days of the week. The 7th day of the week is shabbath, so too in the 7th millennium, will there be tranquility in the world.
Rabbi Rashi Comment on Babylonian Talmud Avodah Zarah 9a, 5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Rabbi Rashi.
The 7th day, which is the shabbath, alludes to the world to come, “which will be wholly a shabbath and will bring rest for aeonial life.”
Rabbi Ramban Commentary on Genesis 2:3
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made by Rabbi Ramban.