Kermos
Well-Known Member
What could be a bigger change than God supposedly becoming flesh? You can't have it both ways.
Prologue
Some history needs to be established
You persist trying to undo the Word of God who decisively says "I, YHWH, do not change" (Malachi 3:6).
It is written "the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind.” (Prophet Samuel, 1 Samuel 15:29).
You do this because you desperately lust to change the meaning of the Hebrew word אֶֽהְיֶ֑ה (eyheh, am, Strong's 1961), which is an imperfect verb properly being translated is "I AM" in Exodus 3:14. The "I" occurs because eyheh is singular in Hebrew. This links back to a comprehensive explanation about perfect and imperfect verbs (as shown in Truth [John 14:6] post #1280 in this thread).
Your desire is to obliterate linguistics by exclusively changing eyhey to mean "I will be". Your imagination results in God being absent, that is, God not being continually present; furthermore, your strange definition results in God changing, even God coming into existence after the burning bush event.
The exhibits collectively illuminate that Jesus' birth as truly Man did NOT cause God to change.
Exhibit 1
"And the Word manifested flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth" (John 1:14).
The source Greek word for "manifested" is ἐγένετο (Strong's 1096 - verb - come, happen, manifest - BibleHub.com).
When I examined all the occurrences in the New Testament Concordance of ἐγένετο, the source Greek word for "manifested", then I found that "manifested" predominantly expresses the meaning accurately in all verses.
The concordance for ἐγένετο, the specific word that appears in John 1:14, is available at this BibleHub.com link, so it is abundantly clear that manifested is the proper translation for ἐγένετο.
"The Word manifested flesh" does not say that God changed.
"The Word manifested flesh" does not say that Jesus was created.
"The Word manifested flesh" does say that Jesus wonderfully revealed Himself as truly Man (Luke 1:26-33).
Notice, John 1:14 harkens to Jesus being truly Man, as in the Son of Man (Matthew 24:30-31) referring back to the prophecy of Daniel (Daniel 7:13-14).
The Word continues to be truly God always, even before being born of the virgin (Matthew 1:23, John 8:58), during His life on Earth (John 10:36), and after His Resurrection (Matthew 28:17-20).
Exhibit 2
God's Plan of Redemption through the Christ for mankind before the foundation of the world (1 Peter 1:19-20) means that God's Plan from ancient times was for Jesus to come as Savior of the world (John 4:42), so Jesus manifesting flesh is continuity of God's Plan.
God adhering to God's Plan for Jesus manifesting flesh represents God not changing.
God ordained long ago that Jesus would come to Earth. God knew it all along.
God is unchanging, and God's Plan is unchanging.
Exhibit 3
An important Spiritual Truth (John 14:6) is that Jesus reveals Himself as truly God and truly Man at His discretion.
Jesus Christ is truly Man (Luke 1:26-33) - the Son of Man, and Jesus Christ is truly God (Luke 1:34-35, John 8:58, John 20:28, John 5:18, John 10:30-31) - the Son of God.
Based on this Truth (John 14:6), Jesus Christ can refer to Himself as Man at his discretion and when He deems it is appropriate.
Furthermore. Jesus Christ can refer to Himself as God at his discretion and when He deems it is appropriate.
Here is an instance of Jesus, truly God, saying "I and the Father are One" (John 10:30) in which Jesus speaks in His capacity of God thus including both the person of Jesus and the person of the Father in the One True God.
Here is another instance, this time of Jesus, truly Man, saying "Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, 'I ascend to My Father and your Father, and My God and your God.'" (John 20:17) in which Jesus speaks in His capacity of Man thus including the person of Jesus and His brothers in one (John 17:21). See, the Son of Man being the firstborn of the born of God persons (Romans 8:29, Colossians 1:15, John 3:3-8).
We, children of God, can also refer to Jesus in his capacity as truly God as well as His capacity as truly Man. We can use context to make the distinction.
We, born of the Holy Spirit of God persons (John 3:3-8), are one in God (John 17:21) because of the indwelling Holy Spirit (John 14:16-17), thus God is One. We are the blessed beneficiaries of the Holy Spirit of God's work in us.
The "Equality of the Father and the Son" plays an important role with respect to Jesus being truly God.
The "Equality of the Father and the Son" equates to the Father being God and the Son being God
Lord Jesus says "No one is good except God alone" (Mark 4:18).
Immediately after Jesus says "I and the Father are One" (John 10:30), the very next thing He says is "I showed you many good works from the Father" (John 10:31).
See that God is good alone, and see that good in Jesus as recorded in John 10:31.
Moreover, the Jews response to Jesus' "I and the Father are One" (John 10:30) is reminiscent of "For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God" (John 5:18).
The Apostle John expressed his very own observations and belief that the Son of God is equal to God according to John's linguistic construction of the sentence (John 5:18); moreover, no one is equal to God except for God and there is only One True God (Deuteronomy 6:4); therefore, Jesus is God.
Since Jesus distinguishes between truly Man and truly God, then "the Word manifested flesh" (John 1:14) proclaims Jesus Christ's existence as truly Man manifesting flesh without changing His existence as truly God.
Truly Man Jesus manifesting flesh manifests along with truly God Jesus existing as unchanging YHWH God (John 8:58).
Exhibit 4
All the fullness of the God dwells bodily in Jesus (Colossians 2:9).
Jesus exists as truly God before truly Man's incarnation (bodily flesh form on Earth) in the virgin's womb, during the Incarnate truly Man's life on Earth, and after the truly Man's death then He continues in bodily form gloriously enthroned in Heaven.
In other words, this is expressive of two timelines for Jesus.
Timeline One for Jesus As Truly Man
- DURING: truly Man during the Incarnate Man's life on Earth.
- AFTER: truly Man continuing after the Man's death in bodily form in Heaven.
Timeline Two for Jesus As Truly God
- BEFORE: truly God before the Man's incarnation (bodily flesh form on Earth) in the virgin's womb.
- DURING: truly God during the Incarnate Man's life on Earth.
- AFTER: truly God continuing after the Man's death in bodily form in Heaven.
Notice the difference.
The truly God time-line has a BEFORE; on the other hand, the truly Man time-line lacks a BEFORE.
Truly God Jesus is unchanging YHWH God (Deuteronomy 6:4, Malachi 3:6) because all the fullness of the God dwells bodily in truly Man Jesus (Colossians 2:9).
Conclusion
The Word of God is true, "I, YHWH, do not change" (Malachi 3:6).
Truth is written "the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind.” (Prophet Samuel, 1 Samuel 15:29).
God did not change with Jesus being truly Man.
Jesus remained rock steadily God with Jesus being truly Man.
Your heart wickedly adulterates the Word of God into "I, YHWH, change for Israel", so that is no longer the Word of God but it's the word of you.
You disbelieve in who the Word of God says God is.
You mock God. Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap (Galatians 6:7). Really, you sow wickedness of your flesh by your way of your words, and the one who sows to his own flesh will from the flesh reap corruption (Galatians 6:7).
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