It can be seen that, Jesus sacrificial death plays a vital part in human salvation, but this is by no means all that is involved in ‘putting faith in the name of Jesus.’ (
Acts 10:43) Following his resurrection, Jesus informed his disciples, “All authority has been given me in heaven and on the earth,” thereby showing that he heads a government of universal domain. (
Matthew 28:18) The apostle Paul made clear that Jesus’ Father has “left nothing that is not subject to him [Jesus],” with the evident exception of “the one who subjected all things to him,” that is, Jesus Father and God YHWH. (
1 Corinthians 15:27; Hebrew 1:1-14; 2:8) Jesus Christ’s “name,” therefore, is more excellent than that of God’s angels, in that his name embraces or stands for the vast executive authority that YHWH God has placed in him. (
Hebrew 1:3, 4) Only those who willingly recognize that “name” and bow to it, subjecting themselves to the authority it represents, will gain life eternal. (
Acts 4:12; Ephesians 1:19-23; Philippians 2:9-11) They must, sincerely and without hypocrisy, line up with the standards Jesus exemplified and, in faith, obey the commands he gave.(
Matthew 7:21-23; Romans 1:5; 1 John 3:23)
Illustrating this other aspect of Jesus’ “name” is his prophetic warning that his followers would be “objects of hatred by all the nations on account of my name.” (
Matthew 24:9; also
Matthew 10:22; John 15:20, 21; Acts 9:15, 16) Clearly, this would be, not because his name represented that of a Ransomer or Redeemer, but because it represented God’s appointed Ruler, the King of kings, to whom all nations should bow in submission or experience destruction.(
Revelations 19:11-16;
Psalm 2:7-12)
So, too, it is certain that when demons gave in to Jesus’ command to get out of persons they possessed, they did so, not on the basis of Jesus’ being a sacrificial Lamb of God, but on account of the authority for which his name stood as the anointed representative of the Kingdom, the one with authority to call for, not merely one legion, but a dozen legions of angels, capable of expelling any demons who might stubbornly resist the order to leave. (
Mark 5:1-13; 9:25-29; Matthew 12:28, 29; 26:53;
Daniel 10:5, 6, 12, 13.) Jesus’ faithful apostles were authorized to use his name to expel demons, both before and after his death. (
Luke 9:1; 10:17; Acts 16:16-18) But when the sons of Jewish priest Sceva tried to use Jesus’ name in this way, the wicked spirit challenged their right to appeal to the authority the name represented and caused the possessed man to attack and maul them.(
Acts 19:13-17)
When Jesus’ followers referred to his “name” they frequently employed the expression “the Lord Jesus” or “our Lord Jesus Christ.” (
Acts 8:16; 15:26; 19:5, 13, 17; 1 Cor. 1:2, 10; Ephesians 5:20; Colossians 3:17) They recognized him as their Lord, not only because he was their divinely appointed Repurchaser and Owner by virtue of his ransom sacrifice (
1 Corinthians 6:20; 7:22, 23; 1 Peter 1:18, 19; Jude 4), but also because of his kingly position and authority. It was in the full regal, as well as priestly, authority represented by Jesus’ name that his followers preached (
Acts 5:29-32, 40-42), baptized disciples (
Matthew 28:18-20; Acts 2:38;
1 Corinthians 1:13-15), disfellowshiped immoral persons (
1 Corinthians 5:4, 5), and exhorted and instructed the Christian congregations they shepherded. (
1 Corinthians 1:10; 2 Thessalonians 3:6) It follows, then, that those approved for life by Jesus could never put faith in, or render allegiance to, some other “name” as representing God’s authority to rule but must show unbreakable loyalty to the “name” of this divinely commissioned King, the Lord Jesus Christ.(
Matthew 12:18, 21; Revelations 2:13; 3:8)
So the main focus of Jesus followers should be on doing the work that Jesus commanded them to do. (
Matt. 28:19, 20) Never should they become distracted by the political and social issues of this world, which is something too many people who call themselves Christians do today. True Christians love people and care about their problems, but they know that the best way to assist their neighbors is by teaching them about God’s Kingdom and by helping them to develop a friendship with the Father and God of Jesus.