The Scriptures in CONTEXT tell us that God is Omnipotent (ALL-Powerful).
They tell us that He is Omniscient (ALL-knowing).
They tell us that He is Omnipresent (EVERYWHERE).
They tell us that NOTHING is impossible for Him, who is Omnipotent, Omniscient and Omnipresent.
I'm not "trying" to get Scripture to say anything about God that it doesn't already say.
YOU are the one who is trying to limit His Supreme Power.
The Trinity doesn't "limit" God's power - it explains it.
Anyway, I was not ‘limiting anything’ about or of God and his power BOL. I’m still puzzled where I said that or even implied it. Never the less I would like to move on, to John 20:28, as I promised.
Backdrop:
John 20:28 is about Thomas suddenly realizing for the first time that God his Father did indeed raise Jesus from the dead, as Jesus said he would. And then he acknowledged it with his emotional outcry of ‘my Lord and my God.’ In Greek, the words in English, if not reordered, would come out in this sequence: ‘the Lord of me, and the God of me.’ They can be considered one person or two personalities.
The two answer I give below consider both possibilities as the actual thoughts of Thomas.
1. Jesus was Lord, and a mighty god or mighty one of God because this was a common expression or term to use for one in the service of God. And Jesus deserved it more that any one.
Jesus knew he had power and authority given to him by his Father, He realized that Thomas recognized this and called him the mighty god or mighty one of God.
Now as I have said months before, the original Greek recordings of scripture and also in Hebrew, were all written in all caps with no spaces and punctuation, without Chapter or verse divisions.
It was up to the translator to use his good judgement and make Theos a capital or not.
The Hebrew or Hebraic version for the Greek word ‘Theos’ is ‘El’ or a form of it. Even Elohim, the plural, as this was used to emphasis power and complete dominance by a person or of God Almighty over people or life in general. I bring the Hebrew into the conversation because even though John wrote and spoke in koine Greek, he was a Jew/Judahite and knew Hebrew text, its religion, culture and spoke and wrote in Aramaic. He would have thought in Aramaic and possibly Hebrew, maybe not, and then mentally translated it into the Greek form or symbol.
In the OT there are examples where people of God, Moses the judges, sons of God, were called god or gods, Even the angels were called gods, the evil or the accuser of this world was called, the god of this world. So, it would not be too difficult to understand that John intended to use little theos when Thomas said Jesus was god. Jesus was the Lord and had the power of God with and within him. He has dominion over men because of his Father’s power that was working through him. Thomas realized that the power behind the throne and Kingdom given to Jesus was ultimately from his Father and God Almighty. Besides, his Father did raise him from the dead with his power that Jesus never had until he was given immortality upon his resurrection.
(Psa 45:6) Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;
(Psa 45:7) you have loved righteousness and hated wickedness. Therefore God, your God,
has anointed you with the oil of gladness beyond your companions;
In Psalms 45:6-7 we read implicitly that Jehovah God Almighty gave a throne to Jesus, a throne that is eternal or will live for ages to come. Jehovah God thus previously
anointed his Son, Jesus and made him ‘higher’ that any human being that ever lived. Jesus is esteemed and given authority of any living creature beside his Father of course.
So here in verse 6 the translation should be ‘el’/’’theos’ the little god or ‘mighty one’ and not big God as for Jehovah. Jesus did not anoint himself. That would be nonsense.
Psalms 45:6-6 is echoed again in the New Testament of Hebrews 1:8-9.
And/ Or 2.
2. Thomas thought that Jesus was Lord and that God, because his Father lives in Jesus, literally, directs and speaks to him and now is speaking through Jesus to me.
Now remember that Jesus taught his disciples, including Thomas and others the truth about himself and his Father. He spoke or at least one of his disciples wrote:
1. My Father lives within me – John 14:10.
2. If you have seen me, you have seen the Father - John 14:9.
3. I have made God known or explained God (my Father) to you – John 1:18
4. I speak for the Father and not for myself – John 12:49, 14:10.
5. My Father is greater than me – John 10:29, 14:28
You answer is not my #3., that Thomas was saying Jesus is God Almighty. It has no scriptural merit at all.
This was your supporting statement: “If Jesus was
NOT God - He would have
rebuked Thomas for
BLASPHEMY.”
Jesus knew he was not God, only the vessel and voice for his Father and to do his bidding, according to scripture – John 5:20, 10:25. The Father dwelt in him, in mind and spirit. Thomas acknowledged that God (The Father) was living in Jesus, literally.
Jesus was the light to mankind, not the life or living source of the power for this light, who is his Father, God Almighty – John 1:5,8, 12:46. There is a difference.
Bless you,
APAK