i think most spiritual people believe the soul continues after death, when we use the phrase "die" we are referring to the physical body. Jesus "died" on the cross, no one believes his soul died.
Oh really?
You are more spiritual than Luther, Tyndale, Frith, John Milton, General Baptists, Anabaptists, &c and a whole host of others from the time of Jesus onward to modern day, and then more spiritual than the Apostles and Jesus, even Paul, and then more spiritual than Moses, David, Solomon, Asaph and the Prophets?
Martin Luther and William Tyndale on the State of the Dead.
Others included Camillo Renato (1540)[109] Mátyás Dévai Bíró (1500–1545)[110] Michael Servetus (1511–1553)[111] Laelio Sozzini (1562)[112] Fausto Sozzini (1563)[113] the Polish Brethren (1565 onwards)[114] Dirk Philips (1504–1568)[115] Gregory Paul of Brzezin (1568)[116] the Socinians (1570–1800)[117] John Frith (1573)[118] George Schomann (1574)[119] Simon Budny (1576)[113]
Like Milton:
Those holding this view include: 1600s: Sussex Baptists[126] d. 1612: Edward Wightman[127] 1627: Samuel Gardner[128] 1628: Samuel Przypkowski[129] 1636: George Wither[130] 1637: Joachim Stegmann[131] 1624: Richard Overton[90] 1654: John Biddle (Unitarian)[132] 1655: Matthew Caffyn[133] 1658: Samuel Richardson[134] 1608–1674: John Milton[135][136] 1588–1670: Thomas Hobbes[117] 1605–1682: Thomas Browne[137] 1622–1705: Henry Layton[138] 1702: William Coward[138] 1632–1704: John Locke[139] 1643–1727: Isaac Newton[140] 1676–1748: Pietro Giannone[141] 1751: William Kenrick[142] 1755: Edmund Law[143] 1759: Samuel Bourn[144] 1723–1791: Richard Price[145] 1718–1797: Peter Peckard[146] 1733–1804: Joseph Priestley[147] Francis Blackburne (1765)[148] (1765).
19th-20th century:
Others include: Millerites (from 1833),[154] Edward White (1846),[155] Christadelphians (from 1848),[156] Thomas Thayer (1855),[157] François Gaussen (d.1863),[158] Henry Constable (1873),[159] Louis Burnier (Waldensian, d.1878),[160] the Baptist Conditionalist Association (1878),[161] Cameron Mann (1888),[162] Emmanuel Pétavel-Olliff (1891), Miles Grant (1895)[163] George Gabriel Stokes (1897),[155]
The Blackwell Encyclopedia of Modern Christian Thought (1995), says "There is no concept of an immortal soul in the Old Testament, nor does the New Testament ever call the human soul immortal.",[190] Harper's Bible Dictionary (1st ed. 1985), says that 'For a Hebrew, ‘soul’ indicated the unity of a human person; Hebrews were living bodies, they did not have bodies",[191] the New Bible Dictionary’ (3rd. ed. 1996), says "But to the Bible man is not a soul in a body but a body/soul unity",[192] the Encyclopedia of Judaism’ (2000), says "Scripture does not present even a rudimentarily developed theology of the soul",[193] the New Dictionary of Theology’ (2000), and "The notion of the soul as an independent force that animates human life but that can exist apart from the human body—either prior to conception and birth or subsequent to life and death—is the product only of later Judaism",[188] Eerdmans Dictionary of the Bible (2000), says "Far from referring simply to one aspect of a person, “soul” refers to the whole person",[194] the International Standard Bible Encyclopedia says "Possibly Jn. 6:33 also includes an allusion to the general life-giving function. This teaching rules out all ideas of an emanation of the soul.",[195] and "The soul and the body belong together, so that without either the one or the other there is no true man",[196] Eerdmans Bible Dictionary (1987), says "Indeed, the salvation of the “immortal soul” has sometimes been a commonplace in preaching, but it is fundamentally unbiblical.",[197] the Encyclopedia of Christianity (2003), says "The Hebrew Bible does not present the human soul (nepeš) or spirit (rûah) as an immortal substance, and for the most part it envisions the dead as ghosts in Sheol, the dark, sleepy underworld",[198] The Oxford Dictionary of the Christian Church (2005), says "there is practically no specific teaching on the subject in the Bible beyond an underlying assumption of some form of afterlife (see immortality)",[199] and the Zondervan Encyclopedia of the Bible (rev. ed. 2009), says "It is this essential soul-body oneness that provides the uniqueness of the biblical concept of the resurrection of the body as distinguished from the Greek idea of the immortality of the soul".[200][201]
The mortalist disbelief in the existence of a naturally immortal soul,[1][5] is also affirmed as biblical teaching by various modern theologians,[202][203][204][205][206][207][208][209][210]-
Christian mortalism