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Although the original formulation of cessationism arose in response to claims of healing and miracles in the Catholic Church, cessationists now divide into four viewpoints based on their views about the possibility of miracles in the Church today. These are:
- Full Cessationists believe that all miracles have ceased, along with any miraculous gifts.
- Classical Cessationists assert that the miraculous gifts such as prophecy, healing and speaking in tongues ceased with the apostles. However, they do believe that God occasionally works in supernatural ways today.
- Consistent Cessationists believe that not only were the miraculous gifts only for the establishment of the first-century church, but the need for apostles and prophets also ceased.
- Concentric Cessationists believe that the miraculous gifts have indeed ceased in the mainstream church and evangelized areas, but may appear in unreached areas as an aid to spreading the Gospel. Daniel B. Wallace describes himself as a concentric cessationist and describes the other cessationist viewpoints as "linear".
Arguments against modern charismatic and pentecostal practice are not, in themselves, arguments for cessationism. Many "open but cautious" continuationists would make the same arguments. To qualify as an argument for cessationism, an argument must make the case that the gifts of the spirit are not available to the church today. This may be an argument that the gifts were irrevocably lost, or it may be an argument that the gifts were withdrawn or meant to be temporary. Those are the only points of dispute. These arguments are as follows:
The Foundation of the Apostles and Prophets
Cessationists and continuationists agree that the Christian Church is built upon the foundation of prophets and apostles. A passage in the book of Ephesians reads:
Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together growth unto an holy temple in the Lord.
— Ephesians 2:19-21
The principle arguments of cessationism are that the gifts of the Holy Spirit were only given for the foundation of the Church. For instance, Peter Masters states that the purpose of the gifts were to confirm the apostolic ministry with miraculous signs, until such a time as the Bible was completed by the Apostles and Prophets.[31] B B Warfield went further and argued that the gifts of the Holy Spirit were only conferred by the laying on of hands of the Apostles, and since the Apostles have all passed away, that the gifts too have passed away.
"My conclusion then is, that the power of working miracles was not extended beyond the disciples upon whom the Apostles conferred it by the imposition of their hands. As the number of these disciples gradually diminished, the instances of the exercise of miraculous powers became continually less frequent, and ceased entirely at the death of the last individual on whom the hands of the Apostles had been laid.[24]
Several responses can be made to Warfield's argument. The principle two responses are:
Firstly, Warfield's argument that the gifts can only be imparted by the laying on of hands of apostles is an argument from silence. Warfield argues that all cases of impartation of miracle working powers come from the laying on of hands of the apostles, but in many cases the bible does not tell us who prayed for whom to impart the gifts or the Holy Spirit, and it should be no surprise that the apostles are recorded as doing so in the book of the Acts of the Apostles. Moreover, Ruthven points out that Ananias, not himself an apostle, prayed for Paul with the laying on of hands in Acts 9:17. Ruthven writes:
To preserve his thesis, without any biblical evidence whatsoever, Warfield insists that Paul’s miracle working power was "original with him as an Apostle, and not conferred by any one".[22]:83
Secondly. if the office of apostle never left the church, then Warfield's argument fails for that reason too. Ruthven, among others, argues that the belief that the gift of apostleship was limited to the 12 apostles plus Paul is itself a post reformation doctrine that needs re-evaluation, and he lists nine arguments as to why apostleship continues within the church. However, as he notes, this is not the view of all continuationists. For instance, Ruthven notes that Dan Carson argues that the gift of apostleship alone is time limited.[22]:199–204
Exegesis of 1 Corinthians 13:8-12
A scriptural argument for cessationism is made with reference to a passage in Paul's letter to the Corinthians. In a chapter sandwiched between two chapters discussing spiritual gifts, Paul wrote a passage all about love, which contains the following verses:
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
— King James Version
The principal reason for the cessationist denial of the continuation of the gifts is their appeal to the closure of the canon of scripture (that is, the completion of the Bible). Implicit in their appeal is their understanding that the closure of the canon marked the end of the manifestation of spiritual gifts. However, the main continuationist objection is that the Bible does not offer any clear (explicit) text that would support cessationism. Some cessationists, such as Robert L. Thomas and Walter J. Chantry, appeal to the text of 1 Corinthians 13:8-12 as a proof-text for cessationism.[30] Therefore, the question is how both camps in the dispute understand 1 Corinthians 13:8-12. In this context, the issue is how to interpret the expression in v. 10, "when that which is perfect is come," which speaks about an event associated with the cessation of the gifts.
Good post,solid input.Some cessationist believe that all gifts stopped at the end of the Apostolic age and most of the are from the Reformed and Calvin seems to have originated that view. There are different types of cessationist too:
Source
It seems the idea of cessationism came about because God healed people in the Catholic Church, and we can't be having that according to them. Here is some more to help:
Source
I am not a not a cessationist but I wanted to help :)
My reply to cessationists...
*If you don't believe in healing stay sick
*If you don't believe in spirituality there are plenty of dry churches around
*If you don't believe in tongues don't speak them
*If you don't believe in prosperity stay poor
*If you don't believe in the fruit of faith remain in your unbelief!
But... I do not care to entertain such conversation and neither did the Apostle Paul....
Him that is weak in the faith receive ye, but not to doubtful disputations. - Romans 14:1
What do you see as the power my friend?What about "having the form of religion, but denying the power thereof" ?
Amen brother....I really don't understand how anyone can give so much credit to those who operate in the powers of darkness by evil spirits....My reply to cessationists...
*If you don't believe in healing stay sick
*If you don't believe in spirituality there are plenty of dry churches around
*If you don't believe in tongues don't speak them
*If you don't believe in prosperity stay poor
*If you don't believe in the fruit of faith remain in your unbelief!
But... I do not care to entertain such conversation and neither did the Apostle Paul....
Him that is weak in the faith receive ye, but not to doubtful disputations. - Romans 14:1
CessationistsWho denied that there is power?
A cessationist is a person who believes that the gifts of the spirit are no longer necessary because we have the completed word of God. This was first espoused by J. N. Darby of the Plymouth Brethren in the U.K. who adopted this idea and made it part of their statement of faith. If you can find one it is set out in the J.N. Darby study bible.Can any non-cessationist define this? In other words what scriptures are used to teach this?
It didn't start with J N Darby, but I would happen to agree with it. (Depending on how one defines the gifts of the Spirit, of course.)A cessationist is a person who believes that the gifts of the spirit are no longer necessary because we have the completed word of God. This was first espoused by J. N. Darby of the Plymouth Brethren who adopted this idea and made it part of their statement of faith. If you can find one it is set out in the J.N. Darby study bible.
Their main scripture used to prove this is 1Corinthians 13:10 but when the perfect thing comes, then that which is in part will be caused to cease.
According to them, the part is the gifts of the spirit and the perfect is the bible. Now that we have the perfect Bible we don't need the imperfect gifts of the spirit.
This theology has been adopted by the Reform movement championed amongst others by John MacArthur.
Where do you see that?Cessationists
Did Jesus have anything to do with healing when the Apostles were healing people ?Where do you see that?
The problem might not be a denial of power at all.
The problem more than likely is confused ideas about what power was given to whom.
The Apostles were unique.There were signs of an Apostle.
You are not an Apostle.
No one on this board is an Apostle.
Hello Joseph,Did Jesus have anything to do with healing when the Apostles were healing people ?
Was Jesus present where two or three, even three thousand, were gathered together to talk about Him, in His Name ?
Did Jesus ever heal people Himself, without the Apostles ?
Are there any messengers appointed by God, telling God's Word and of God's Word today, anywhere ?
It is not that the gifts of the Spirit were imperfect. The word perfect has the idea of complete complete so you have in the Corinthians 13:10 passage speaks about that which was partial Revelation and that which is a completed Revelation so that passage is appealed to in part, but that is not even the main Crux of the issue.A cessationist is a person who believes that the gifts of the spirit are no longer necessary because we have the completed word of God. This was first espoused by J. N. Darby of the Plymouth Brethren in the U.K. who adopted this idea and made it part of their statement of faith. If you can find one it is set out in the J.N. Darby study bible.
Their main scripture used to prove this is 1Corinthians 13:10 but when the perfect thing comes, then that which is in part will be caused to cease.
According to them, the part is the gifts of the spirit and the perfect is the bible. Now that we have the perfect Bible we don't need the imperfect gifts of the spirit.
This theology has been adopted by the Reform movement championed amongst others by John MacArthur.
I am not worried about the doctrine one way or another.Oh, don't worry about doctrines of continuation or cessation.
Jesus is the same today as He was in the first century, and
Jesus is still healing people today the same way He healed all along,
and Jesus is still not doing much in towns where is much unbelief.