Thank you FHII, for a kind and thoughtful response.
FHII said:
Like I said you have three obscure references.
You didn’t comment on the Scriptural evidence. I would think that would be considered the most weighty. Jacob spent 20 years tending Laban’s flocks, and he speaks of being consumed by the drought during the day and the frost by night, so there is evidence from the Scripture that the weather in Isarel was not so cold that shepherds were not able to be in the fields with their flocks on frosty winter nights, Jacob was.
But FHII, what may be “obscure” references to you are in fact very well known primary sources for New Testament historians. The Jewish Talmudic Literature is an extensive collection of detailed information about life in Israel during the 2nd Temple period. It not only gives us tremendous insight into the details of religious observance, it also gives us a broad understanding of 1st century Jewish beliefs and practices. If you have any interest in New Testament history, these are definitely works you will want to have access to.
FHII said:
Based on the evidence you have given, I still don't see evidence as to how they came up with that date.
But FHII, I haven’t even begun to share all the evidence with you. I only offered you my opinion that the details of the nativity account had to have come from Mary, and that I do not believe for a moment that Mary would not have remembered the date of Jesus’ birth. And it was obviously known by Luke because he says that when John baptized Jesus, that Jesus “began to be” about 30 years old.(Luke 3:23) Now how would Luke have known Jesus had just turned 30 unless he knew Jesus had just had a birthday?
So I don’t think there is any justification for assuming that no one knew and no one cared when Jesus was born, I just think they considered the events and circumstances surrounding Jesus’ birth to have been far more important than the day, or even the month, in which it occurred. But there are so many historical details that are included in the nativity account that although we cannot say with any certitude what day Jesus was born, we certainly can bring all the pieces to bear and narrow down the possibilities.
And as I’ve said, I have looked at a tremendous amount of that information and from everything I have seen it supports the date of December 25, 5 B.C. as that of the date of Jesus’ birth. Certainly there is no historically tenable grounds on which to refute the date which reaches back into the very earliest years of the faith.
FHII said:
I find many more websites and prose that states that shepherds would not be in the field than I do saying they would have been.
But 20 years ago you would have found very little about it at all, except for what was coming out of the Watchtower Society publications. But those theories are catching hold and becoming very popular. But when has truth necessarily been what’s popular?
FHII said:
I stick to the testimony of my friend (who is also my Pastor), the many sources on the web that back that up, and the notion that shepherds would not be in the field in December.
As you wish. But that’s not the end of the matter. Even if it were true that shepherds could not tend their flocks in the fields on December nights, you still have to address the evidence that the flocks at Bethlehem were not regular sheep being pastured, but were being held at Bethlehem until they were inspected and then driven up to the city for sacrifice. In which case, they would be in the fields year-round as sacrifices were offered daily, including during the week of Chanukah, which in the year of the Lord’s birth was December 19 – 26.
FHII said:
There is the question of paganism having an influence on the date.
Again, there is much to be said on that subject, including looking at documents such as letters written and edicts issued by Roman Emperors who specifically address that very subject (which I suspect you’ve never heard of either?), but let’s deal with the birth itself first, okay?
FHII said:
Saying, "well the festival for pagan gods was 3 or 4 days earlier" doesn't dispute it.
I would like to make one comment on that score. A Christian holiday falling near a pagan holiday does not mean the one is an adoption of the other. The same thing is being said about Easter. But if you are perchance a Jehovah’s Witness, I’m sure that would not trouble you. But you should know that the same logic is used to discount the Bible itself, saying that because the spring and fall feasts occur near the spring and fall equinox the Jews adopted them from pagan spring and fall equinox celebrations. And they go even further and claim that since there are some similarities between the Law of Moses and the Code of Hammurabi, the Jews adopted their legal code from the Babylonians, which they also claim about the Biblical account of Noah claiming it is a knockoff of the old Babylonia Gilgamesh epoch, and on and on. Do you see how people will use even the most superficial circumstances to try to discredit the Bible? So be very careful in accepting such a faulty premise. Just because Christmas falls near winter solstice celebrations is no more an indictment of Christmas than Passover falling near spring equinox celebrations is an indictment of Passover.
FHII said:
Furthermore, both John and Paul prophesied that hereseys would come in and even that they were already creeping in at the time they said it. So if anyone states that early Christians didn't adopt pagan practices (real ones didn't, but I'm speaking in general), it goes against what the Apostles said would happen.
True, which is why I have spent so much time looking into the evidence for Christmas. Personally, it really doesn’t matter to me when Jesus was born, I am just eternally grateful that he was. But as a young Christian I was stung with the accusation of idolatry for celebrating Christmas and my heart’s desire was that I try, to the best of my ability, to discover the truth of the matter so that my practice, whichever way things might shake out, would be in keeping with a clear conscience.
FHII said:
One last thing that I haven't seen you address.
My friend, so far I have
only addressed one thing, shepherds being the fields at night. We haven’t even scratched the surface of all the evidence. It would be easier for me to start with the beginning of the nativity story, which is the star oracle of Balaam, and his connection with Daniel and the Zoroastrian Magi. And there we have some archaeological evidence to help shed some light on Matthew’s account. But I will follow your lead and we’ll address things that you consider to be important, or troublesome.
FHII said:
It was tax time. The whole world (we can read that to mean the Roman Empire) was taxed and told to go back to their home town for a census and to pay their taxes. Why would this be in December? Travel would've been difficult and I even have a Bible reference for that: Jesus said "Pray that your flight be not during winter or the Sabbath" [perhaps not an exact quote]. To require folks to travel during this month to pay the gov't would've been a colossal failure. I mean.... Obama might have tried it, but most rulers don't set decrees that will fail, especially when it comes to them getting money.
Mind you, this isn't just the middle east, it's all of the Roman empire, including Turkey, Greece, parts of nothern Europe as well. Travel was muddy, cold and unbearable in Israel at the time, but literally impossible in other parts of the Roman Empire. Furthermore, why demand a tax when there is no harvest, shipping is at a low and no ones making big money?
First of all, a census was not conducted everywhere at the same time, nor was it conducted in the same way everywhere. In the Roman territories, where the bureaucratic machinery was already set up and functioning, a census went much more quickly and smoothly. But in the provinces client kingdoms it was another story. And in a volatile kingdom like Judaea and Galilee it was like setting sparks to kindling. The Romans discovered that when, in 6 A.D., Quirnius came to Judaea to take an accounting of the property of Archelaus, son of Herod, after he was deposed and Judaea was made a province. The Romans were so foolish as to think to dispense with the time-consuming and more difficult Jewish manner of conducting a census and there ensued a bloody riot. It spawned the revolutionaries called Zealots who later led the country into a bloody war that destroyed the Jewish state and brought the Mosaic economy to an end.
But Herod, for all his madness, was not stupid. The census of 6/5 B.C. under Herod was conducted not according to the Roman manner, but according to the Jewish manner. The Law of Moses stipulated that the people were not to be numbered, but rather, a half shekel was to be given by every one 20 years old and up. (Exodus 30:11-16) And second, the Law of Moses also stipulated that a census must be done according to tribes. Thus each Israelite had to travel to the ancestral seat of his tribal clan. For Joseph and Mary, being of the house of David, that meant Bethlehem.
The decree was issued for the census in 8 B.C. and we know from historical records that it was implemented province by province. Provincial Italy was taxed in 8/7 B.C. and Rome itself in 7/6 B.C. Josephus mentions the oath of fidelity the Jews were required to take to both Caesar Augustus and King Herod, which would have been in the winter of 6 B.C., but 6000 Pharisees refused and it led to events that threw the court into turmoil and directly led to Herod executing his heir and son Antipater just before his own death.
With all these troubles at court and in his kingdom, and having obtained permission from Saturninus, governor of Syria, to send an embassy to Rome to seek reconciliation with Augustus, Herod would have delayed the census until finally he was obliged to carry it out in December of 5 B.C.
Why December? Consider this – The economy, and therefore Herod’s tax revenue, was based on agriculture. The agricultural year began in the spring and early summer months with the barley, wheat and other grain harvests. Then the heat set in, grasses began to wither and die, water sources dried up, and fruits began to set. In late summer was the vintage. Then in fall came the olive harvest. As soon as the rains began, the farmers went into the fields to begin to sow the crops.
You must understand, the harvest seasons in Israel were not like they are in other areas. Here in the U.S. we plant in spring and harvest in summer and fall. Not so in ancient Israel. There they sowed their crops in fall, they grew over winter nourished by the winter rains, and they harvested in the spring.
So from the time of the barley harvest in the spring until the planting was finished in November, the only agriculturally non-productive time was during the heat of the summer, when it would be impossible to have people traveling back and forth across the country with no water and in such heat, and in January and February, when the rainfall is the greatest.
So December would actually be the most sensible time. The crops were sown and there was no further agricultural activity until the spring. The weather would still be mild, and the rains were still light. The fields and hill were cloaked in green grasses after the long dry season. December weather is about the same as that in March when Passover occurs, a few degrees cooler and rainfall just a little heavier. Travel was not a problem in December, and we know that because Jews went up to Jerusalem from all over the country in late December to celebrate the feast of Dedication (Chanukah) John 10:22.
Again, this is not all the information that is available, there is much, much more but I can’t post it all so I’ll try to confine my remarks to points you make.
Look at these pictures of a Christmas Eve celebration and parade in Bethlehem and tell me again how it’s so bitterly cold and wet that travel would be difficult and wooly sheep would have to be brought in out of the fields?
http://www.travelujah.com/blogs/entry/Christmas-Eve-Celebrations-in-the-Capital-of-Christmas-Bethlehem