I will not begin my response with an insult.
So, you believe it is the Christian congregation’s role to introduce evil?
God knew sin and death was going to occur and yet he proceeded anyway? That makes him responsible for all the suffering in human history. What a horrible god you believe in. And I don’t need to eat garbage to enjoy a good meal.
You think your family and the elders don’t discuss the Bible with you because they got frustrated from you winning all the arguments? I can assure you that is not why they stopped talking to you.
I didn't insult you, I just asked if that list of evils was all you had.
Isaiah 45:7 sheds some light ... and darkness.
CEB
I form light and create darkness, make prosperity and create doom; I am the Lord, who does all these things.
ERV
I made the light and the darkness. I bring peace, and I cause trouble. I, the Lord, do all these things.
KJV
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
NASB
The One forming light and creating darkness, Causing well-being and creating disaster; I am the Lord who does all these things.
NKJV
I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.’
So evil, doom, calamity, disaster, trouble, in the form of judgments or chastisements come from God.
Teaching on the subject from two excellent scholars:
"God is certainly sovereign over evil. There's a sense in which it is proper even to say that evil is part of His eternal decree. He planned for it. It did not take Him by surprise. It is not an interruption of His eternal plan. He declared the end from the beginning, and He is still working all things for His good pleasure (Isaiah 46:9-10).
But God's role with regard to evil is never as its author. He simply permits evil agents to work, then overrules evil for His own wise and holy ends. Ultimately He is able to make all things-including all the fruits of all the evil of all time-work together for a greater good (Romans 8:28)."
John MacArthur
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"There's moral evil. There's what we would call metaphysical evil—finitude, for example. Whenever the Bible speaks of God bringing evil upon people, it is evil from their perspective. When the fires fell upon Sodom and Gomorrah, the people did not look upon that as a good thing. That was bad news. But it was ultimately good because it was an expression of God's judgment upon their wickedness. It was a punishment wrought by the hand of God upon evil. That doesn't mean that God did something wrong or something morally evil by visiting them with judgment.
This Isaiah text is also written in poetic form. It uses parallelism, a pattern of poetry common to Old Testament Judaism. There are even different types of parallelism.
An example occurs in the Lord's Prayer when Jesus says, "Lead us not into temptation, but deliver us from evil." Those two thoughts are parallel and they're basically synonymous; they are saying the same thing only with different words. We find that often in the Psalms.
In Isaiah 45 we have an example of two statements next to each other that are antithetical parallelisms. The first verse is "I create the light and the darkness." Light and darkness are opposites; they're contrasts, they are an antithesis one to another. That's why it's called antithetical parallelism.
The next statement has the same kind of antithesis, but how is the wording? "I make peace, I create evil." It doesn't ring true because peace and evil in our vocabulary are not antonyms, are they? Whereas light and dark are opposites, these are not. What the text is saying is that as God brings good things to bear in this world, he also brings about calamities in his judgment."
RC Sproul
Btw, I believe in the same God they do. He's not horrible, He is perfect.