So it's a valid question: in what way, exactly, did Jesus fulfill the Law biblically? I personally see the Law as an expired Covenant designed to foreshadow the humanity of Christ. And so, the requirements of the Law for Israel have expired, though the requirements of God's universal Law continue to be applied to mankind as they always have.
When we consider the Ten Commandments, we have to situate them in their covenantal context. After all, they’re part of the Mosaic covenant, and Christians aren’t under that covenant. For instance, the sabbath is the sign of the Mosaic covenant, of Yahweh’s covenant with Israel (Ex. 31:13, 17), but believers in Christ are no longer under the sabbath command, since it’s a shadow that points to Christ (Col. 2:16; cf. Rom. 14:5). The sabbath points to our rest in Christ (Heb. 4:1–11), and I make this case in a book on progressive covenantalism. Since the sabbath is no longer required for believers today, it’s too simplistic to say that believers must obey the Ten Commandments.
Since the sabbath is no longer required for believers today, it’s too simplistic to say that believers must obey the Ten Commandments.
We need to remember in interpreting the Old Testament that there is both continuity and discontinuity, both abolition (Heb. 8:13) and fulfillment (Matt. 5:17–20).
The law points to the fulfillment in Jesus. It doesn’t follow, however, that there are no moral norms for believers. The law of Christ functions as a norm for believers (Rom. 13:8–10; Gal. 5:14; 6:2; 1 Cor. 9:20–21), the heart and soul of which is love for neighbor. And this love was exemplified supremely in Christ’s self-giving on the cross.
Someone might say at this point, “You do hold the same view as Andy Stanley!” Not so fast. Romans 13:8–10 helps us unpack the nature of love,
and Paul tells us that love keeps particular commands, which include commands that prohibit adultery, murder, stealing, and coveting. Paul tells us that other commands fall under this umbrella as well. In fact, when we read the New Testament, we discover that nine of the ten commandments are repeated in the New Testament (again, the exception is the sabbath). Such moral norms prevent us from sentimentality in defining what love is.
Ever did a study on the Imperatives--?
Here's a link, see how the at least 9 nomos are repeated-
So we know from the New Testament itself—from the new covenant, from the fulfillment in Jesus—the moral norms that guide our lives.
No one can claim to be living a life of love while transgressing such moral norms.
Moral Norms and the Character of God
The commands that are normative for believers today aren’t normative merely because they’re in the Ten Commandments or because they’re part of the old covenant. We know from the New Testament, from the new covenant, which moral norms apply today, and they remain moral norms because they express the character of God. There are indications even in the covenant with Adam and the covenant with Noah—which is in many respects a recapitulation of the covenant with Adam—that such moral norms were present at the beginning, prior to the Mosaic law. For instance, the permanence of marriage (Gen. 1:26; 2:18–25), the prohibition of murder (Gen. 9:6), and complete devotion to the Lord are present from the beginning, showing that the commands of love for God and neighbor (Matt. 22:34–40) are anchored in creation.
Progressive covenantalism and covenant theology come close to saying the same thing about moral norms. We just get there a different way, and we don’t disagree that idolatry, dishonoring parents, adultery, murder, stealing, lying, coveting, or same-sex marriage are morally wrong and transgress the love command.
The Old Testament is God’s authoritative Word to us, but we have to read the whole Bible covenantally, and in light of the fulfillment of Christ, to apply it well to our lives.
Like you've said-covenantally and holistically, with scripture references.
Johann.