Of course it is not literally meaning the feast of tabernacles. Some Premils might believe it is, but I don't. Yet I still believe some of Zechariah 14 is meaning post the 2nd coming, the fact verse 9 can't be fulfilled until verse 12 is fulfilled, and that verse 9 can't be fulfilled until Revelation 11:15 is fulfilled.
Yes but as you are aware I believe that the NHNE and the millennium both commence immediately after the second coming of Christ. So I have no problem with seeing the feast of tabernacles etc as symbolic. As for "the rest of the dead" in Zechariah 14;16, then we need to ask ourselves if it's correct to assume that Revelation 14:16 is NOT referring to the saved remnant of those citizens of the nations who came against Jerusalem, i.e those who were believers before the second coming.
Because if that is indeed the case then "every one that is left of all the nations which came against Jerusalem" is referring to the Christian remnant in the nations. I don't see it implied that they supported what their governments and armies were doing in attacking Jerusalem.
What I don't agree with, is that Revelation 11:15 is meaning 1 Corinthians 15:24, where it appears that @Spiritual Israelite says that you agree with him about. Except no matter how one looks at it, 1 Corinthians 15:24 can't even get fulfilled until the great white throne judgment is fulfilled first. Do you agree with him about those things? Or is he lying about that?
I don't see a problem with resurrected saints who had overcome the beast and who have the promise that the second death will have no authority over them, reigning with Christ under the authority of God the Father. Joseph reigned under the authority of Pharaoh and he no doubt had Egyptian servants.
like Adam did - and like the second Adam and the Son of man will.
Rev 11:15: He shall reign to the ages of the ages.
Rev 20:6 They shall reign with Him a thousand years.
Rev 22:5 They shall reign to the ages of the ages. (who are they?).
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
Only Pharaoh was excepted in respect of Joseph's absolute authority. I believe this is a type of Christ.
Question: When Christ begins to reign to the ages of the ages (Revelation 11:15), it means that the kingdoms of this world have become the kingdoms
-- of whom?
Of our LORD and of HIS CHRIST (that's what it says).
So I have no problem with saints reigning with Christ under His authority for a thousand years, and Christ handing all authority back to God the Father, and God being all in all.
It's the way it was in Eden before Adam sinned.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (1 Cor 15)
Not surprisingly the Amil who's always full of joker wiseguy remarks among us calls that "word salad". But he can never explain the massive holes scripture punches into his beliefs. So I'm not bothered about what he thinks, because it's based on fallacies and logical fallacies by the dozens.