Wish-it
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By following the scripture from Dan 2 thru Dan 7,8 and 11, its possible to work out who they are. Dan 8 reveals the process from Mede-Persia to Javan (identified as Greece in scripture. But Javan is the original Greek, and appears to encompass Greece and Turkey) Turkey appears to overcome Iran, then that leader become great but dies, Dan 8.8. Four leaders (from other nations) appear from that point, then at a later date out of one of those nations come the AC. Fast forward to Dan 11.3. Turkey has overcome Iran, but with the demise of their leader, a coalition of Islamic nations will form. They will select a leader, the KoN. There are various skirmishes (battles, negotiations, a treaty even) before a change of leadership in Dan 11.20. Then the new leader is installed, the AC. Various battles ensure between KoN and KoS. The AoD happens at Dan 11.31, the covenant of Dan 9.27 midpoint. Interesting that 2 Thess 2 says he is revealed at that point, yet he has been around prior from Dan 11.22. Maybe because believers will see him but not the world. "But you brethren are not in darkness etc".That's interesting. Can you say a little more? Name
To my mind there is a purely natural explanation to the KoN and KoS.The placement of the King of the South and the King of the North in Daniel 11 is highly intentional and prophetic. Contrary to the common claim that this chapter is about Antiochus IV Epiphanes and events around 180 BC, the vision is clearly far-reaching and concerns the spiritual conflict during the end times—specifically involving the New Testament Church and the rise of Satan’s final assault before the Second Coming.
Daniel 11 cannot be confined to historical events tied only to the desecration of the Second Temple. The chapter transitions through various ages but climaxes with events leading into the final tribulation. The angel’s explanation in Daniel 10:14 is key: “Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.” This time scope stretches well beyond Antiochus, and into the "time of the end" (Daniel 11:35, 40), or the "time of the Gentiles."
In this context, Media and Persia serve as a type—they represent the transition and blending of earthly kingdoms used by God to accomplish His judgment and purpose. But ultimately, they are shadows of spiritual realities in the New Testament era concerning the Corporate Church and her relationship with Satan.
The King of the South in this vision symbolizes the Corporate Church—once the faithful outward institution, but in the end compromised and apostate (cf. Revelation 2–3). The King of the North represents the kingdom of Satan, rising in power and deceit as the restrainer is removed (2 Thessalonians 2:6–10). These two entities—though seemingly opposed—eventually enter into agreement, just as Revelation 17:12–13 describes the ten horns (worldly powers) giving their kingdom to the Beast for a short time: “These have one mind, and shall give their power and strength unto the beast.” In other words, they have joined forces against the Saints!
This spiritual convergence is what Jesus referred to as the Abomination of Desolation, standing in the holy place (Matthew 24:15), when Satan takes his seat in the temple of God—that is, within the visible church itself (2 Thessalonians 2:4). This alliance between the King of the South and the King of the North is not political or national—it is spiritual betrayal.
This directly connects with what Jesus called the "times of the Gentiles" (Luke 21:24)—a period of divine judgment in which the outward, visible form of the church is handed over to be trampled underfoot. This is not referring to foreign armies invading a physical Jewish temple, but rather to false prophets, false christs, and unsaved people infiltrating the church, bringing apostasy and spiritual desolation within her walls. Revelation 11:2 mirrors this imagery, where the holy city is given to the Gentiles to tread underfoot for forty-two months—a symbolic period representing the church’s desecration by those who do not belong to Christ.
So yes, the structure of Daniel 11—North vs. South—ultimately climaxes in a spiritual unity in rebellion, setting the stage for the return of Christ and final judgment. This is not ancient history—it’s a prophecy being fulfilled in the time of the end.
The ACs demise is seen in Dan 11.45. Presumably the coming of the Lord WITH his kingdom (us??) Dan 2.44 It will crush ALL those kingdoms and bring them to an end" Why all? Because all those kingdoms will be the kingdoms surrounding Israel for the final battle with Israel. Guess who the KoS is? Clues Isaiah 64.8, Ezek 4.1-3, Zech 12.3. Jer 18. the clay. Why the brittleness of iron and clay Dan 2.41.42. Because Islam and Israel made a treaty, in defiance of God's directions.