Well you can allegorize the Scriptures all you wish, but both the Old and New promise the land of Israel to the people of Israel, the Jews.
This is an everlasting covenant God made with the descendants of Abraham, Isaac and Jacob. It was never transferred to the church which is composed of Jew and Gentile and the land didn't become spiritualized away to mean Jesus. Those are man made constructs.
Israel is Israel and the Church is the church.
different promises to different people. The promises God made to teh Jews do not become spiritualized and given to teh gentiles.
Paul made it clear that teh gentiles are partakers and not taker overs of the blessing of th eNew Covenant which God will make with the nation of Israel.
The above is nonsense.
Firstly, the blood of Christ became necessary to receive God's grace and have a relationship with God the very moment Adam ate of the fruit of the tree of knowledge of good and evil.
Secondly, God repeated His very first promise to Abraham three times:
Genesis 17:3-6
"And Abram fell on his face. And God talked with him, saying, As for Me, behold! My covenant is with you,
and you shall be a father of a multitude of gôy (Gentiles/Gentile nations).
Neither shall your name any more be called Abram, but your name shall be Abraham.
For I have made you a father of a multitude of gôy (Gentiles/Gentile nations).
And I will make you exceedingly fruitful, greatly so,
and I will make gôy (Gentiles/Gentile nations) of you, and kings shall come out of you."
In God's very first promise to Abraham, He used the word gôy three times.
He was not speaking of an ethnic nation.
Romans 4:16-17
Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live, and calls the things which do not exist as though they do exist.
The seed of Abraham through whom all nations are blessed, and in whom all the promises of God and covenants are fulfilled,
is not Isaac and Jacob, but Christ (2 Corinthians 1:20; Galatians 3:16).
Abraham could not have become the father of a multitude of nations
if he never even had a son who would inherit the promise (Isaac), and if his son never even had a son (Jacob/Israel - the father of the twelve tribes of Israel).
Jacob (Israel), Joseph, & Ephraim
On his death-bed, and blessing his two grandsons (the sons of Joseph), this is the prophecy Jacob (Israel) gave to his son, Joseph, regarding Joseph's second-born son, Ephraim:
Genesis 48:17-19
When Joseph saw that his father placed his right hand on Ephraim's head, it displeased him. So he took his father's hand to move it from Ephraim's head to Manasseh's head.
Joseph said to his father, "Not so, my father, for this is the firstborn. Put your right hand on his head."
But his father refused and said, "I know, my son, I know. He too will become a nation and he too will become great. In spite of this, his younger brother will be even greater
and his descendants will become [the fullness of the Gentiles]* a multitude of nations."
* [ Hebrew, m'lo gôy: (the) fulnness (of the) Gentile (nations) ].
Joseph is a biblical type of Jesus, and
Joseph took one wife - a Gentile woman. His children were born in Egypt, and were Gentiles, but they were part of Israel, the seed of Israel (Jacob), the seed of Abraham. Ephraim's seed were to become "the fullness of the Gentiles" (the Hebrew wording of Genesis 48:19).
In Isaiah 7:8-9 the ten northern tribes of the house of Israel are collectively called "Ephraim":
Isaiah 7:8-9
"For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years
Ephraim shall be broken so that it shall not be a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son."
"Ephraim shall be broken so that it shall not be a people."
In their Old Testament context the above prophecy (Isaiah 7:8-9) and the prophecy quoted below were both referring only to "Ephraim" a.k.a "the house of Israel"
(not to the Jews or "house of Judah"):
Hosea 1:6b-11a
“For I will no more have mercy on
the house of Israel. But I will utterly take them away.
But I will have mercy on
the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Now when she had weaned Loruhamah, she conceived, and bare a son. Then said God, Call his name Loammi:
for all of you are not my people, and I will not be your God.
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that
in the place where it was said unto them, All of you are not my people, there it shall be said unto them, All of you are the sons of the living God.
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head".
Note: There was a small remnant of the house of (the house of) Israel/Ephraim that escaped to Judah when the above prophecy was fulfilled, but the above prophecy is not referring to them.
PROBLEM: "Ephraim shall be broken so that it shall not be a people."
The house of Israel ceased being a nation circa 725 B.C. They are no longer one nation.
WHAT BECAME OF THE HOUSE OF ISRAEL / EPHRAIM?
With the exception of the small remnant, from circa 725 BC, and following their exile, the house of Israel became scattered among the nations. It had ceased being a nation before God. Unlike the descendants of the house of Judah following 70 A.D, the descendants of the house of Israel
intermarried with the Gentiles in the nations after their dispersion, to the point where "the lost ten tribes" are untraceable today.
By the time the apostle Paul made the following statement, the seed of Ephraim/the house of Israel
had become mixed with the seed of the Gentiles:
"What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory
on the vessels of mercy, which he had before prepared unto glory,
Even us,
whom he has called, not of the Jews only, but also of the Gentiles?
As he says also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved.
And it shall come to pass, that in the place where it was said unto them, All of you are not my people; there shall they be called the children of the living God." (Romans 9:22-26).
Right there Paul included Gentiles who believe in Jesus in a prophecy that in its context in Hosea speaks only of the house of Israel/Ephraim.
But let me ask you a question. Do you believe the temple spoken of in Revelastion is a literal physical temple rebuilt in Jerusalm or not? If not what do you believe it to be?
Biblically it's definitely not talking about a physical temple in Jerusalem. I can and have proved that from the Bible. But this post is already long enough.